Roma 5
1 Andi iwa kusu ari bari uyinnu sa uyenu ari, tidin nin lisosin limang nin Kutellẹ nan nya chikaribit Yisa Kirsti.
Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
2 Nan nya mẹ, tidinnin libau bari uyinnu sa uyenu ndu kitin nbollu mẹ na tiyisin ku. Tidin lanzu nmang nan nya nagan ghantinu Kutellẹ.
through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
3 Na ilelẹ chasba, tikuru tidin lanzu nmang nan nya niwẹ na tidying, bari tiyiru uniwẹ din machu ayi akone.
And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;
4 Ayi aklne macha useru, useru macha likara kibinayi.
fortitude, ripeness of character; and ripeness of character, hope;
5 Na likara kibinayi din dasu nin lanzun ichinba, bara kinayi Kutellẹ wa tinari nan nya nibinayibit nan nya nfip mi lau, na iwani ari.
and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
6 Bari vat wadi sa kayiri, kubi kuchinerẹ Kirstiwa ku bara anan ndiru Kutellẹ.
For already, while we were still helpless, Christ at the right moment died for the ungodly.
7 Bari imone dinin konu kan iworo umon ma ku bari unan fiwu Kutellẹ. Andi umon ma yinnu aku wang, ama yinnu bari anit achine.
Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
8 Vat nani Kutellẹ wa punari kinnayi mẹ, bari tiwa yita anan kulapi Kirsti ku bari arik.
But God gives proof of His love to us in Christ's dying for us while we were still sinners.
9 Nene wang dana ikusunari lau nan nya nmii mẹ, timase utuchu nan nyẹ kiti tinannayi Kutellẹ.
If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
10 Andi arik natiwadi annan ivira, iwa kelẹ ari nin Kutelle nan nya. nsaunẹ, gbardang kan, kimalin kelẹ imanin tuchu ari nan nya nlai mẹ.
For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
11 Na nani chas ba, ayibit kuru apugun nan nya Kutellẹ Chikilaribit Yisa Kirsti, na kitemerẹ, nene tise ulẹ ukelẹ
And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
12 Bari nani, libau wasemeri kulapi wa piru uyii, nan nya nani ukul pira libau kulapi. Ukul nin dofino liti na nit asire vat, vat narika na ina ti alapi.
What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
13 Bari kimalin shara, kulapi wadin iyi, na iwadin batuzu kulapi kitena ushara wa dukuba.
For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
14 Vat nani, uku wasu tigoh inchizunnu Adamu udu kubin Musa, vat udu kiti nalẹ na iwasu kulapi nafo aAdamu ba ndirun lanzu liru, na amerẹ wadi kuyoli nlẹ namadakẹ.
Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
15 Vat ninnani, uni Kutellẹ nin patilunun shara di arume ba. Bari andi kitenen patilunun shara nwasame ukul na piru uyi litin kogha, nanerẹ wang gbardan ubollu Kutellẹ a unimẹ libau nbollu Kutellẹ wadak kitin wasame, Yisa Kirsti duku gbardan litin kogha.
But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
16 Bari unẹ, na umasin nin le na awati kulape ba. Bara nchara urum, ushara innazu wa piru bari upatilinun sharan wasame: inchara nba tutun uni Kutellẹ ni kusu kulapi wadak kimal nalapi gbardan.
And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
17 Andi bara kulapin wasame, ukul di tigo nan nya wasame, gbardan nani alẹ na isere ubollu Kutellẹ a unimẹ nan nya fiu mẹ, di tigo nan nya inlai wasamẹ, Yisa Kirsti.
For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
18 Usonani kitin wasame, upatilinun shara vat nanit napiru unanu, nanere wang, bara katwa kachine karum ukusu nalapi ndu inlai wa piru liti nanit vat.
It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
19 Bara kitin ndiru lanzu nliru wasame gbardang wa so anan nalapi, nanere wang kitin lanzu nlirun wasame gbardan nase fiu Kutellẹ.
For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
20 Nani vat, usharawẹ nadak bari upatilinẹ nan yita gbardang.
Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
21 Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord. (aiōnios g166)
