Roma 5
1 Andi iwa kusu ari bari uyinnu sa uyenu ari, tidin nin lisosin limang nin Kutellẹ nan nya chikaribit Yisa Kirsti.
Having been justified therefore by faith peace (we have *NK+o) with God through the Lord of us Jesus Christ,
2 Nan nya mẹ, tidinnin libau bari uyinnu sa uyenu ndu kitin nbollu mẹ na tiyisin ku. Tidin lanzu nmang nan nya nagan ghantinu Kutellẹ.
through whom also access we have had by faith into grace this in which we have stood, and we boast in hope of the glory of God.
3 Na ilelẹ chasba, tikuru tidin lanzu nmang nan nya niwẹ na tidying, bari tiyiru uniwẹ din machu ayi akone.
Not only [so] now, but also (we glory *NK+o) in tribulations knowing that tribulation perseverance produces,
4 Ayi aklne macha useru, useru macha likara kibinayi.
And perseverance character, and character hope;
5 Na likara kibinayi din dasu nin lanzun ichinba, bara kinayi Kutellẹ wa tinari nan nya nibinayibit nan nya nfip mi lau, na iwani ari.
And hope not does make [us] ashamed, because the love of God has been poured out into the hearts of us through [the] Spirit Holy the [One] having been given to us.
6 Bari vat wadi sa kayiri, kubi kuchinerẹ Kirstiwa ku bara anan ndiru Kutellẹ.
(Yet *NK+O) (for *NK+o) Christ being of us without strength (still *NO) according to [the] right time for [the] ungodly died;
7 Bari imone dinin konu kan iworo umon ma ku bari unan fiwu Kutellẹ. Andi umon ma yinnu aku wang, ama yinnu bari anit achine.
Rarely indeed for a righteous [man] anyone will die, on behalf of though the good [man] perhaps someone even would dare to die;
8 Vat nani Kutellẹ wa punari kinnayi mẹ, bari tiwa yita anan kulapi Kirsti ku bari arik.
Demonstrates however the His own love to us God, that still sinners when being we Christ for us died.
9 Nene wang dana ikusunari lau nan nya nmii mẹ, timase utuchu nan nyẹ kiti tinannayi Kutellẹ.
Much therefore more having been justified now by the blood of Him we will be saved through Him from the wrath!
10 Andi arik natiwadi annan ivira, iwa kelẹ ari nin Kutelle nan nya. nsaunẹ, gbardang kan, kimalin kelẹ imanin tuchu ari nan nya nlai mẹ.
If for enemies being we were reconciled to God through the death of the Son of Him, much more having been reconciled will we be saved in the life of Him!
11 Na nani chas ba, ayibit kuru apugun nan nya Kutellẹ Chikilaribit Yisa Kirsti, na kitemerẹ, nene tise ulẹ ukelẹ
Not only [so] now, but also we are rejoicing in God through the Lord of us Jesus Christ through whom now the reconciliation we have received.
12 Bari nani, libau wasemeri kulapi wa piru uyii, nan nya nani ukul pira libau kulapi. Ukul nin dofino liti na nit asire vat, vat narika na ina ti alapi.
Because of this just as through one man sin into the world entered and through sin death, also thus to all men death passed, for that all sinned;
13 Bari kimalin shara, kulapi wadin iyi, na iwadin batuzu kulapi kitena ushara wa dukuba.
Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
14 Vat nani, uku wasu tigoh inchizunnu Adamu udu kubin Musa, vat udu kiti nalẹ na iwasu kulapi nafo aAdamu ba ndirun lanzu liru, na amerẹ wadi kuyoli nlẹ namadakẹ.
Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
15 Vat ninnani, uni Kutellẹ nin patilunun shara di arume ba. Bari andi kitenen patilunun shara nwasame ukul na piru uyi litin kogha, nanerẹ wang gbardan ubollu Kutellẹ a unimẹ libau nbollu Kutellẹ wadak kitin wasame, Yisa Kirsti duku gbardan litin kogha.
But [is] not like the trespass so also the gift. If for by the of the one trespass the many died, how much more the grace of God and the gift in grace which [is] of the one man Jesus Christ to the many did abound!
16 Bari unẹ, na umasin nin le na awati kulape ba. Bara nchara urum, ushara innazu wa piru bari upatilinun sharan wasame: inchara nba tutun uni Kutellẹ ni kusu kulapi wadak kimal nalapi gbardan.
And [is] not as through one having sinned the gift; That indeed for judgment [was] of one [was] unto condemnation, however the gift [is] out of many trespasses unto justification.
17 Andi bara kulapin wasame, ukul di tigo nan nya wasame, gbardan nani alẹ na isere ubollu Kutellẹ a unimẹ nan nya fiu mẹ, di tigo nan nya inlai wasamẹ, Yisa Kirsti.
If for by the of the one trespass death reigned through the one, how much more those the excess of grace and of the gift of righteousness receiving in life will reign through the one Jesus Christ!
18 Usonani kitin wasame, upatilinun shara vat nanit napiru unanu, nanere wang, bara katwa kachine karum ukusu nalapi ndu inlai wa piru liti nanit vat.
So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
19 Bara kitin ndiru lanzu nliru wasame gbardang wa so anan nalapi, nanere wang kitin lanzu nlirun wasame gbardan nase fiu Kutellẹ.
For as for through the disobedience of the one man sinners were made the many, so also through the obedience of the One righteous will be made the many.
20 Nani vat, usharawẹ nadak bari upatilinẹ nan yita gbardang.
[The] law now entered, so that may abound the trespass; where however abounded sin, overabounded grace,
21 Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
