Roma 4
1 Nene, Ibrahim uchifi bite nan nya kidowo tibaworu ana se iyang?
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 Bari andi Ibrahim wa se nin katwarik kidowo awa yitu nin nimon fofigiri, tutun na nbun Kutellẹ ba.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 Bari iyanghri uliru Kutellẹ na bellin? “Ibrahim na yinni ni liru Kutellẹ inalẹ wa batuzughne mu feu Kutellẹ.”
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Nene urika na adi katwa, na idin batuzughe mun nafo ubollu Kutellẹ ba, ina din batuzughe mu nafo ulẹ na min urẹ.
Now to him that worketh is the reward not reckoned of grace, but of debt.
5 Nani tutun kitin nlẹ na adin suzu katwẹ ba, ame na yinna ni lẹ nadi nutuuzunu nchaut kiti na lẹ na iyiru Kutellẹ ba, uyinnu sa uyenu me ibata nafo feu Kutellẹ.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Dauda wa belli nmari di litin nit ulẹ na Kutellẹ din batuzu feu mẹ sa katwa.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 A belle “anan nmareri alẹ na alapi mins ina shawa mun, tutun alẹ na ina tursu nani alapi mine.
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Unan nmareri unit urika na chikilari ma batuzu alapi me ba.”
Blessed is the man to whom the Lord will not impute sin.
9 Nene mọ nmarẹ idin bellu minin kiti nannan bowarẹ sa vat nin nanna salin nbowe wang? Bari tiworo, “uyinnu sa uyenun Ibrahim iwa bataghe mun feu Kutellẹ.”
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 Iyizari iwa nin bata? Kube na Ibrahim wa dinin bowarẹ sa nin salin nbo? Na iwa bataghe mun nan nya nbowari ba, iwa bataghe nan nya salin nbo
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 Ibrahim wa seru alama nbowe usoghe utinchara feu Kutellẹ na awadimu adutu sa ubowe, bari anan so uchifin vat n lẹ na iyinna, ko idin nan nya ndirun bowari, inan bata nani feu Kutellẹ.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 tutun anan yita uchif nannan dak kitin nbowari machas ba, ndu vat kiti nalẹ na idin chin nabunun inyinnu uyenu inchifbite Ibrahim uyinnu sa uyenu me na awadimun nan nya ndirun nbo.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 Bari na nan nya sharawari ubellu Kutellẹ wa kulo litin Ibrahime nin nisudume, au ima so anan minu iyii, nan nya nani fiu Kutellẹn iyinnu sa uyenu.
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 Bari andi alẹ na inuzu, nshara din nan nya nannan serẹ, uyinnu sa uyenu nso hemmari une, tutun ubellu Kutellẹ nnana.
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Bari usharawẹ din dasu nin tinanayi, vat nin nani, kitẹ na ushara dukuba, na udirun ndortun nshara duku wang ba.
Because the law worketh wrath: for where no law is, there is no transgression.
16 Bari nani. libau inyinnu sa uyenuwari, inan so libau nbolu Kutellẹ, bara ubellu me nan yita vat nisudu. Tutun ilẹ isudẹ na imayitu chas kiti nalẹ na iyiru usharawaba, imayitu vat nin na lẹ na idin nuzun yinu sa uyennun Ibrahim
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 (urika na adi uchifbit vat, nafo na ina idi nya niyertẹ, “meng natifi uchif nisudu gbardang”). Amẹ Ibrahim wadi nbun lẹ na awayinin ninghe, Kutellẹri une, urika na adin nizu ulai nalẹ na ikuzu, akuru ayichila ilẹ imon na idiba imone yita.
( As it is written, I have made thee a father of many nations, ) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 Vat nin yenju ndas, Ibrahim wayinin nin Kutellẹ iwo aba yitu uchif nisudu gbardang, nafo na iwa bellu “Alelẹ ma yitu isudu fẹ.”
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19 Na nan nya ndiru nagan inyinnu sa uyenuba, Ibrahim wa yau kidowo me kin kulari-awadi kupo nakus akut likuru, tutun kiti kumatin Saraya wadi kiku kubẹ.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb:
20 Vat nin nani, bara ubellu Kutellẹ, Ibrahim wa daudau nan nya indirun yinnu sa uyenuba, awana kwii agaghari nan nya iyinnu sa uyenu, nin liru Kutellẹ.
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 Awaynin vat imon irika na Kutellẹ bellẹ, adinin nagan usuninin.
And being fully persuaded that, what he had promised, he was able also to perform.
22 Bara nani iwakuru ibatizaghe mun nafo fiu Kutellẹ.
And therefore it was imputed to him for righteousness.
23 Nene na iwa su iyertẹ nwọ ibatizaghe mugha usame nimon ichineba,
Now it was not written for his sake alone, that it was imputed to him;
24 Vat nin gherik wang, nya narika na ima batuzu, arikẹ na tiyina nin lẹ na a fiya Yisa chikilaribit nan nya kul.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 Yisa dana iwa nakpaghe bara alapi ikuru ifiyghe bari akusu ari.
Who was delivered for our offences, and was raised again for our justification.
