Roma 3
1 Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
What then is the advantage of the Jew? Or what is the benefit of circumcision?
2 imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
Much in every way. First of all, the Jews were entrusted with the oracles of God.
3 Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
Now what if some of them were unfaithful? Will their unfaithfulness nullify the faithfulness of God?
4 Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
Certainly not! Rather, let God be true even if every man is a liar, just as it is written, “So that yoʋ may be justified in yoʋr words, and prevail when yoʋ are judged.”
5 Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God, who inflicts wrath, unrighteous? (I speak in a human way.)
6 Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
Certainly not! Otherwise, how could God judge the world?
7 Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
For if through my lie the truth of God abounds to his glory, why am I still being judged as a sinner?
8 Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just.
9 Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
What then? Are we Jews any better off? Not at all! For we have previously charged that both Jews and Greeks are all under sin,
10 Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
just as it is written, “There is none righteous, not even one;
11 Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
there is none who understands; there is none who seeks after God.
12 Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
All have turned aside; together they have become useless; there is none who shows kindness, not even one.”
13 Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
“Their throat is an open grave; with their tongues they deceive.” “The venom of asps is under their lips.”
14 Tinumine kulun nin nizogo nin gbagbai
“Their mouth is full of cursing and bitterness.”
15 Abunu mine din tizu mas mas ngutuzunun nmii.
“Their feet are swift to shed blood.
16 Umusuzu nin niu di libau mine.
Ruin and misery are in their paths,
17 Na iyiru libau lisosin liman ba.
and the way of peace they have not known.”
18 Na ulanzu feu Kutelle di niyizi mineba.”
“There is no fear of God before their eyes.”
19 Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.
20 Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
For by the works of the law no flesh will be justified in his sight, for through the law comes knowledge of sin.
21 Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
But now the righteousness of God has been revealed apart from the law, attested by the Law and the Prophets,
22 usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
that is, the righteousness of God through faith in Jesus Christ for all and upon all who believe; for there is no distinction.
23 Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
For all have sinned and fall short of the glory of God,
24 ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
being freely justified by his grace through the redemption that is in Christ Jesus,
25 Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
whom God put forward as a sacrifice of atonement, through faith, by his blood. He did this to demonstrate his righteousness, because in his divine forbearance he had passed over the sins that had previously been committed.
26 Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
He did so to prove in the present time that he is righteous and that he justifies the one who has faith in Jesus.
27 Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
Where then is boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.
28 Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
We conclude therefore that a person is justified by faith apart from the works of the law.
29 Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
Or is God the God of the Jews only? Is he not the God of the Gentiles also? Yes, of the Gentiles also,
30 Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
since God is one, who will justify the circumcised by faith and the uncircumcised through faith.
31 Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
Do we then nullify the law through faith? Certainly not! On the contrary, we uphold the law.
