Roma 3
1 Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
Then what advantage does the Jew have? Or what is the profit of circumcision?
2 imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
Much in every way. Because first of all, they were entrusted with the oracles of God.
3 Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
4 Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
Absolutely not. Let God be found true, but every human being a liar. As it is written, "That you may be justified in your words, and prevail when you judge."
5 Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? (I am speaking in human terms).
6 Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
Absolutely not. For then how will God judge the world?
7 Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
8 Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Their condemnation is just.
9 Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
10 Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
As it is written, "There is no one righteous; no, not one."
11 Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
"There is no one who understands. There is no one who seeks after God.
12 Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
They have all turned aside. They have together become unprofitable. There is no one who does good, there is not even one."
13 Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
"Their throat is an open tomb. With their tongues they have used deceit." "Viper's poison is under their lips;"
14 Tinumine kulun nin nizogo nin gbagbai
"Whose mouth is full of cursing and bitterness."
15 Abunu mine din tizu mas mas ngutuzunun nmii.
"Their feet are swift to shed blood.
16 Umusuzu nin niu di libau mine.
Destruction and calamity are in their paths.
17 Na iyiru libau lisosin liman ba.
The way of peace, they have not known."
18 Na ulanzu feu Kutelle di niyizi mineba.”
"There is no fear of God before their eyes."
19 Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
20 Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
21 Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets;
22 usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
even the righteousness of God through faith in Yeshua the Messiah to all who believe. For there is no distinction,
23 Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
for all have sinned, and fall short of the glory of God;
24 ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
being justified freely by his grace through the redemption that is in Messiah Yeshua;
25 Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
whom God displayed publicly as a mercy seat, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;
26 Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Yeshua.
27 Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
28 Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
For we maintain that one is justified by faith apart from the works of the law.
29 Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
Or is God for Jews only? Is he not the God of the non-Jews also? Yes, of the non-Jews also,
30 Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
31 Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
Do we then nullify the law through faith? Absolutely not. No, we establish the law.
