Roma 3
1 Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
What advantage then has the Jew? or what profit is there of circumcision?
2 imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
Much every way: chiefly, because that unto them were committed the oracles of God.
3 Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
For what if some did not believe? shall their unbelief make the faith of God without effect?
4 Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
God forbid: yea, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, (logos) and might overcome when you are judged.
5 Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
6 Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
God forbid: for then how shall God judge the world?
7 Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
For if the truth of God has more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
And not rather, (as we be slanderously reported, and as some affirm that we say, ) Let us do evil, that good may come? whose damnation is just.
9 Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
As it is written, There is none righteous, no, not one:
11 Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
There is none that understands, there is none that seeks after God.
12 Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
They are all gone out of the way, they are together become useless; there is none that does good, no, not one.
13 Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
Their throat is an open tomb; with their tongues they have used deceit; the poison of asps is under their lips:
14 Tinumine kulun nin nizogo nin gbagbai
Whose mouth is full of cursing and bitterness:
15 Abunu mine din tizu mas mas ngutuzunun nmii.
Their feet are swift to shed blood:
16 Umusuzu nin niu di libau mine.
Destruction and misery are in their ways:
17 Na iyiru libau lisosin liman ba.
And the way of peace have they not known:
18 Na ulanzu feu Kutelle di niyizi mineba.”
There is no fear of God before their eyes.
19 Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
Now we know that what things whatsoever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
For all have sinned, and come short of the glory of God;
24 ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
27 Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
Do we then make void the law through faith? God forbid: yea, we establish the law.
