Roma 3
1 Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
What is then the preferment of the Iewe? or what is the profite of circumcision?
2 imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
3 Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
For what, though some did not beleeue? shall their vnbeliefe make the faith of God without effect?
4 Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
5 Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)
6 Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
God forbid: els how shall God iudge ye world?
7 Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
8 Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
9 Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
10 Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
As it is written, There is none righteous, no not one.
11 Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
There is none that vnderstandeth: there is none that seeketh God.
12 Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
13 Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.
14 Tinumine kulun nin nizogo nin gbagbai
Whose mouth is full of cursing and bitternesse.
15 Abunu mine din tizu mas mas ngutuzunun nmii.
Their feete are swift to shead blood.
16 Umusuzu nin niu di libau mine.
Destruction and calamity are in their waies,
17 Na iyiru libau lisosin liman ba.
And ye way of peace they haue not knowen.
18 Na ulanzu feu Kutelle di niyizi mineba.”
The feare of God is not before their eies.
19 Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
20 Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
21 Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
22 usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
23 Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
For there is no difference: for all haue sinned, and are depriued of the glorie of God,
24 ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
And are iustified freely by his grace, through the redemption that is in Christ Iesus,
25 Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
26 Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
27 Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
28 Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
29 Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
30 Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
31 Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
