Roma 3
1 Tutun iyari Ayahudawe na se? iyagnari tutun nmari nbowe?
What, then, is the advantage of being a Jew? Or what is the value of circumcision?
2 imone di gwardan kokome kusari. inchizune, iwayini nin ghnu ipuno ani fiseri Kutelle.
Much in every way. First of all, they have been entrusted with the very words of God.
3 Andi among Ayahudawa di sa uyinu sa uyenu fa? Udirun nyinu mine mati uliru Kutelle yita imon filluah?
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
4 Ko inyizi. Bara nani wang, na Kutelle yita unan kidegen, adi kogha di unan kinu. Naafo na idi nya niyerte, “ibayiru udi dert nan nya nagulang inlirufe, tutun uyisin gegeme uda in wusu wusu kidegen.”
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
5 Andi udirun dortu nimon ichine bit ndurso imon ichine Kutelle, tima woru ongyang? Na Kutelle dinin dirun sunimon ichine ba, ameh urika na adin puzunu tinanayi, amereh? Indi su uliru nafo unit usirene.
But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
6 Na uwasonani. Bara nane, inyizari Kutelle, mawusu kidegen inye?
Certainly not! In that case, how could God judge the world?
7 Andi kidegen Kutelle nuzu nan nya kinuni nan nya zazunu meh, inyagharita idin wusuzue kidegen nafo unan kulapi?
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
8 Iyang ma wantinu iworo, nafo ubellubit kinu, tiworo, tutun among na yinin tiworo “Na ti su imon inan zan, bara imon ichine na dawa? Uwusu kidegen kitene mine chau.
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
9 Iyaghari tutun? Tidinin nimon bellua? Ko imon irum. Bari arikin mal vuru Ayahudawa nin Nawurmi, nwo idin nan nya nalapi,
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
10 Nafo na udin nan nya niyerte, na unan fiwu Kutelle dikuba, na warun dikuba.
As it is written: “There is no one righteous, not even one.
11 Na umondiku na adinin yinuba Na umonduku unan pizuru Kutelleba.
There is no one who understands, no one who seeks God.
12 Vat ina kpilin, vat inghnu so hem. Na umon duku na adin su nimon gegemeba kayi! Nawasame dukuba.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
13 Asholushok mine pun fang nafo nisek. Tilem so imon nrusuzu kiti. Timun niyii di nakpah tinumine.
“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
14 Tinumine kulun nin nizogo nin gbagbai
“Their mouths are full of cursing and bitterness.”
15 Abunu mine din tizu mas mas ngutuzunun nmii.
“Their feet are swift to shed blood;
16 Umusuzu nin niu di libau mine.
ruin and misery lie in their wake,
17 Na iyiru libau lisosin liman ba.
and the way of peace they have not known.”
18 Na ulanzu feu Kutelle di niyizi mineba.”
“There is no fear of God before their eyes.”
19 Nene tiyiru, vat imerika na ushara belle, nale na idin nan nya shara, inan tursu tinu vat, tutun vat uyi yita nin kwanu Kutelle.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20 Udinani bara na kidowo mase inchine libau katuwa niyizi sharaba. Bara nan nya sharawe uyinu kulapi da.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
21 Nene vat nin dirun sharawe ngegeme Kutelle puno kidowo, ushara nin nanan kadura Kutelle inso iyizi inba,
But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
22 usonani, ngegeme katuwa Kutelle nan nya yinnu sa uyenu, nan nya Yisa Kirsti vat kiti nale na iyinna. Na maferu feru dukuba.
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
23 Bara vat nati alapi inani na dari kitin ghantinu Kutelle,
for all have sinned and fall short of the glory of God,
24 ita chaut hennani kitenen nbollu Kutelle nan nya kurtunu ulẹ na udin nan nya Yisa Kirsti.
and are justified freely by His grace through the redemption that is in Christ Jesus.
25 Bari urika na Kutellẹ natuu Yisa Kirsti unan bolu ari nan nya yinu sa uyenu, nan nya nmii mẹ: ana ni Kirsti ku bara apun nchaut mẹ tutun nin shawu nalapi alẹ nawa adi, bara ayi ashẹu me.
God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
26 Vat nani wa yita bara udursun ngegeme mẹ nan nya kokubẹ, anan dursọ litime chaut, akuru adurọ nwo amere din tizu anit chaut vat nalẹ na idinin yinnu sa uyenu nan nya Yisa.
He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
27 Unin fofigiri ndẹ? Ẹ kala unin. Kitene inyang? Kitene katwa? Nanare ba kitene inyinnu sa uyenu machas.
Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
28 Bari nani, ti malzina nwo unit din sesu nchaut bari uyinnu sa uyenu na katwa inshara dukuba.
For we maintain that a man is justified by faith apart from works of the law.
29 Sa Kutellẹ kun Nayahudawari machàs? Sa na amẹ Kutellẹ Nawurmerẹ. wang ba? Aẹ, nin Nawurmẹ wang.
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
30 Andi Kutellẹ kurumari, ammati ubowe nan nya yinnu sa uyenu nchaut.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
31 Iyanghri ti din bellẹ, ifilin usharawẹ bari uyinnu sa uyenwá? Na nanni wayita ba. Nin nani ti miin usharawe.
Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
