Roma 2
1 Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.
Therefore you have nothing to say in your own defence, whoever you are who set yourself up as a judge. In judging others you condemn yourself, for you who set yourself up as a judge do the very same things.
2 Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.
And we know that God’s judgment falls unerringly upon those who do them.
3 Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?
You who judge those that do such things and yet are yourself guilty of them — do you suppose that you of all men will escape God’s judgment?
4 Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?
Or do you think lightly of his abundant kindness, patience, and forbearance, not realising that his kindness is meant to lead you to repentance?
5 Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.
Hard-hearted and impenitent as you are, you are storing up for yourself Wrath on the ‘Day of Wrath,’ when God’s justice as a judge will be revealed;
6 Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:
for ‘he will give to every man what his actions deserve.’
7 inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
To those who, by perseverance in doing good, aim at glory, honour, and all that is imperishable, he will give Immortal Life; (aiōnios g166)
8 Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,
while as to those who are factious, and disobedient to Truth but obedient to Evil, wrath and anger, distress and despair,
9 liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.
will fall upon every human being who persists in wrong-doing — upon the Jew first, but also upon the Greek.
10 Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.
But there will be glory, honour, and peace for every one who does right — for the Jew first, but also for the Greek,
11 Bari nani, Kutelle din feru umong nbun nmong ba,
since God shows no partiality.
12 Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.
All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.
13 Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.
It is not those who hear the words of a Law that are righteous before God, but it is those who obey it that will be pronounced righteous.
14 Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.
When Gentiles, who have no Law, do instinctively what the Law requires, they, though they have no Law, are a Law to themselves;
15 Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.
for they show the demands of the Law written upon their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self-defence —
16 liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.
on the day when God passes judgment on men’s inmost lives, as the Good News that I tell declares that he will do through Christ Jesus.
17 Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.
But, perhaps, you bear the name of ‘Jew,’ and are relying upon Law, and boast of belonging to God, and understand his will,
18 Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.
and, having been carefully instructed from the Law, have learned to appreciate the finer moral distinctions.
19 andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,
Perhaps you are confident that you are a guide to the blind, a light to those who are in the dark, an instructor of the unintelligent,
20 unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.
and a teacher of the childish, because in the Law you possess the outline of all Knowledge and Truth.
21 Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?
Why, then, you teacher of others, do not you teach yourself? Do you preach against stealing, and yet steal?
22 Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?
Do you forbid adultery, and yet commit adultery? Do you loathe idols, and yet plunder temples?
23 Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?
Boasting, as you do, of your Law, do you dishonour God by breaking the Law?
24 Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.
For, as Scripture says — ‘The name of God is reviled among the Gentiles because of you’!
25 Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.
Circumcision has its value, if you are obeying the Law. But, if you are a breaker of the Law, your circumcision is no better than uncircumcision.
26 Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?
If, then, an uncircumcised man pays regard to the requirements of the Law, will not he, although not circumcised, be regarded by God as if he were?
27 Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?
Indeed, the man who, owing to his birth, remains uncircumcised, and yet scrupulously obeys the Law, will condemn you, who, for all your written Law and your circumcision, are yet a breaker of the Law.
28 Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.
For a man who is only a Jew outwardly is not a real Jew; nor is outward bodily circumcision real circumcision. The real Jew is the man who is a Jew in soul;
29 Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.
and the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a man wins praise from God, though not from men.
