Roma 2

1 Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.

For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

2 Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.

For we know that the judgment of God is in accord with truth against those who do such things.

3 Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?

But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?

4 Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?

Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?

5 Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.

But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.

6 Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:

For he will render to each one according to his works:

7 inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)

To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life. (aiōnios g166)

8 Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,

But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.

9 liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.

Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

10 Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.

But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.

11 Bari nani, Kutelle din feru umong nbun nmong ba,

For there is no favoritism with God.

12 Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.

For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.

13 Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.

For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.

14 Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.

For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.

15 Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.

For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,

16 liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.

unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.

17 Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.

But if you are called by name a Jew, and you rest upon the law, and you find glory in God,

18 Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.

and you have known his will, and you demonstrate the more useful things, having been instructed by the law:

19 andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,

you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,

20 unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.

an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.

21 Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?

As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.

22 Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?

You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.

23 Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?

You would glory in the law, but through a betrayal of the law you dishonor God.

24 Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.

(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)

25 Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.

Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.

26 Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?

And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?

27 Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?

And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?

28 Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.

For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.

29 Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.

But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.