Roma 2
1 Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things.
2 Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.
And we know that the judgment of God is in accordance with truth against those who commit such things.
3 Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?
And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God?
4 Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance?
5 Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.
But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God,
6 Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:
who will render to each man according to his works,
7 inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
8 Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,
but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness-anger and wrath,
9 liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.
pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek,
10 Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.
but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek.
11 Bari nani, Kutelle din feru umong nbun nmong ba,
For there is no partiality with God.
12 Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.
For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.
13 Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.
For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.
14 Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.
For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.
15 Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.
Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
16 liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.
in a day when God judges the secrets of men by Jesus Christ, according to my good news.
17 Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.
Behold, thou are called a Jew, and rely upon the law, and boast in God,
18 Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.
and know his will, and approve the things that are significant, being instructed out of the law.
19 andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,
And thou have confidence in thyself to be a guide of the blind, a light of those in darkness,
20 unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.
a corrector of the foolish, a teacher of the childlike, having in the law the essence of knowledge and truth,
21 Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?
thou therefore who teach another, do thou not teach thyself? Thou who preach not to steal, do thou steal?
22 Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?
Thou who say not to commit adultery, do thou commit adultery? Thou who abhor idols, do thou rob temples?
23 Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?
Thou who boast in law, dishonor God by thy transgression of the law.
24 Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.
For the name of God is blasphemed among the Gentiles because of you, just as it is written.
25 Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.
For circumcision is indeed beneficial if thou perform law, but if thou are a transgressor of law, thy circumcision has become uncircumcision.
26 Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?
If therefore a man of uncircumcision keeps the ordinances of the law, will not his uncircumcision be considered circumcision?
27 Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?
And the man of natural uncircumcision who fulfills the law, will judge thee, a transgressor of law through a document and circumcision.
28 Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.
For he is not a Jew in what is visible, nor is circumcision in what is visible, in flesh,
29 Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.
but he is a Jew in what is hidden, and circumcision is of the heart, in spirit not a document, whose praise is not from men but from God.
