Roma 14
1 Serre ule na uyinu sa uyenume dinin likara kitime ba nene na uwa su usharia kitine matiru tiru ba.
I now pass to another subject. Receive as a friend a man whose faith is weak, but not for the purpose of deciding mere matters of opinion.
2 Nlong likok umon din din manlikara kibinai nworo awanya alleu kome imon nlong likok tutun, unan ndiru likara nibinai ma lie titene cha.
One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.
3 Na we na adin lii imon vat na awa yenje nfai inlle na adin lii ba tutun ule na adinlii adadu vat ba na awasu anan nlii vate usharia b, bqra Kutellẹ na saru ghe.
Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.
4 Fee nghari fwe na su kuchin umon ushariya msun nchikilarari sa yinsiku sa adeu amma tighe a yisinu bara Kutellẹ ba tigheayinsin.
Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.
5 Nlong likot umon nyiira nlonliri katin nlong nonlikot umon nyira ayiri vat arummere na koghasu uyinu nin kibinai me.
One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.
6 Ulle na ayinna nin nlonliri ayinanmu bara Kutellẹ ar, ulle na alewo imonli vat Kutellẹ imonli vat bara Kutellẹ na anari aleo anari nlii bara chikilari asa duro Kutellẹ libulibo.
He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.
7 Van ghirike na umon nsosin bara litime batutun na umon din nku bara litime ba.
For not one of us lives to himself, and not one dies to himself.
8 Assa tidin lai bara chikilari. Andi tiku tidin nkuzu bara chikilarlari. sa ulai sa ukul arik anit Nchikilariari.
If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
9 Bara ule imonere Kristi wa ku, afita tutun anaso Chikilari nan nkul nin na. nanla.
For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.
10 fe iyanghari ta udin nsharatu gwanafine? afe yangharin ta udin yenj headline fai? vat bite tibayisuni nbun kukii ishara Kutellẹ.
But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;
11 Nafo na ina nyertu “bara na in dinin lai”. ubellu Kutellẹ,”kitinighe kolome lilung ba tumun, kolome ililem basu liru Kutellẹ “.
for it is written, "'As I live,' says the Lord, 'to Me every knee shall bow, and every tongue shall make confession to God.'"
12 Bara nani kogha nan nya bita bani kibatiza nadadu me ubun Kutellẹ.
So we see that every one of us will give account of himself to God.
13 Nene na tiwa lawa insu nati ushara ba, na tiworo n, na umong wa chio gwana litala intiru sa barda gwane.
Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.
14 Bar iyiru chikilari Yisa na risi, na imomon nani litimeb, sai ulle na ayiri nin nani, kitime nanin.
As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is 'impure'; but if people regard any food as impure, to them it is.
15 andi bara imonlife ayin gwana nan, na udin chinu nan nya su tutun na uwanaza kibanai le na Kristi na ku bara ame ninnimonlib.
If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
16 Na uwa yinin kata kachine fe ka so umon imon liyakkiti ba.
Therefore do not let the boon which is yours in common be exposed to reproach.
17 Na ubellen nimonli nin nimon nso unere di kila. tigoKutellẹ b, ama ubelen sali kulap, lissosin lita, nin liburilibo nan nya Ifip Nnu Kutell.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
18 Ullena din su chikilari bite kata nan nya kamin ame se useru kiti Kutellẹ ninyinu nanit.
and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.
19 Nane re dantidofin imon ile na iba ti tiso tap nin nimong ele ibatari ti yissi.
Therefore let us aim at whatever makes for peace and mutual upbuilding of character.
20 Yenghe iwa nan kata Kutellẹ bara imonli. Imone vat di la, tutun unanin kitin ille na adin li umon ile na idin tizu tirzu.
Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.
21 Uchaun na uwa lii inawa, sa ti sọ intoro ba sa ilemon na iba ti gwafine di.
The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.
22 Alle al'adue na udumon mino anin kitife nin Kuttellẹ. Unan nmariari ulle na ayira litime nan nya ni le mon na iyinamuba.
As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.
23 Ulena aleu sauyinnu nin litime adincha ukul bara na udi uyinnu sa uyenu b, vat ilemon na inuzu kiti yinu sa uyenu ba kulapiari.
But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.
