Roma 11
1 a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
I ask then; not did reject God the people of Him? Never would it be! Also for I myself an Israelite am, of [the] seed of Abraham, of [the] tribe of Benjamin.
2 Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
Not did reject God the people of Him whom He foreknew. Or not know you in Elijah what says the Scripture, how he pleads with God against Israel (saying *k)
3 Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
Lord, the prophets of You they have killed, (and *k) the altars of You they have torn down, and I myself and I myself were left alone, and they are seeking the life of me.
4 Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
But what [was] spoken to him the divine answer? I have left to Myself seven thousand men who not bowed [the] knee to Baal.
5 har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
Thus then also in the present time a remnant according to [the] election of grace there has been.
6 Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
If now by grace no longer no longer from works, otherwise grace no longer no longer would be grace (if *KO) (now from works no longer no longer is grace since the work no longer no longer is work. *K)
7 Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
What then? What is seeking Israel, (this *N+kO) not it has obtained, but the elect obtained [it]; The now rest were hardened
8 Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
(even as *NK+o) it has been written: Gave to them God a spirit of stupor, eyes not to see and ears not to hear unto the today day.
9 Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
And David says: should be the table of them for a snare and for a trap and for a stumbling block and for a retribution to them;
10 Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
should be darkened the eyes of them not to see, and the backs of them (for *N+KO) (all [times] *N+kO) do bend over.
11 Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
I say then, surely not they did stumble so that they may fall? Never would it be! But in the of them trespass [is] salvation to the Gentiles so as to provoke to jealousy them.
12 Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
If however the trespass of them [is] riches of [the] world and the failure of them [is the] riches of [the] Gentiles, how much more the fullness of them?
13 Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
To you (now *N+kO) I am speaking Gentiles; Upon as much as indeed (therefore *NO) am I myself of [the] Gentiles apostle, the ministry of mine I magnify,
14 mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
if at all I will provoke to jealousy of me the flesh and will save some of them.
15 An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
If for the rejection of them [is the] reconciliation of [the] world, what [will be] the acceptance only except life out from [the] dead?
16 An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
If now the firstfruit [is] holy, also the lump; and if the root [is] holy, also the branches.
17 Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
If however some of the branches were broken off, you yourself now a wild olive tree being you were grafted in among them and a fellow-partaker of the root (and *ko) of the fatness of the olive tree you have become,
18 yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
not do boast over the branches; If now you boast against [them], not you yourself the root support but the root you.
19 Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
You will say then; Were broken off branches that I myself may be grafted in.
20 Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
Rightly so; by the unbelief they were broken off, you yourself however by faith have stood. Not high do be minded but do be afraid;
21 Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
If for God the according to nature branches not spared, surely (perhaps *NK) neither you (will He spare. *N+kO)
22 Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
Behold therefore [the] kindness and severity of God; upon indeed those having fallen (severity, *N+kO) toward however you (kindness *N+kO) (of God, *NO) if (you shall continue in *NK+O) the kindness; otherwise also you yourself will be cut off.
23 Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
And they And they now only unless (they shall continue *N+kO) in unbelief, [then] they will be grafted in; able for is God again to graft in them;
24 fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
If for you yourself out of the according to nature were cut off a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more these who according to nature [are] will be grafted into their own olive tree?
25 Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
Not for I want you to be ignorant, brothers, of the mystery this, that not you may be (beside *NK+o) yourselves wise, that a hardening in part to Israel has happened until that the fullness of the Gentiles may come in,
26 Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
and so all Israel will be saved even as it has been written: Will come out of Zion the [One] Delivering, (and *k) He will remove ungodliness from Jacob;
27 Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
And this [is] to them the from Me covenant, when I may take away the sins of them.
28 Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
As regards indeed the gospel [they are] enemies on account of you As regards however the election beloved on account of the patriarchs;
29 Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
Irrevocable for [are] the gifts and the calling of God.
30 Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
Just as for (and *k) you yourselves once were disobedient to God now however were shown mercy to them through their disobedience,
31 Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
so also these now were disobedient to your mercy so that also they themselves (now *NO) may have mercy shown [them].
32 Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
33 Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
O [the] depth of riches both of wisdom and knowledge of God! How unsearchable the judgments of Him and untraceable the ways of Him!
34 “Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
Who for has known [the] mind of [the] Lord? or who counselor of Him has been?
35 Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
Or who has first given to Him, and it will be recompensed to him?
