Roma 11
1 a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
2 Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
3 Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
Lord, they have killed thy prophets, they have dug down thine altars; and I have been left alone, and they seek my life.
4 Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5 har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
Thus, then, in the present time also there has been a remnant according to election of grace.
6 Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
But if by grace, no longer of works: since [otherwise] grace is no more grace.
7 Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
8 Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
9 Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
10 Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
let their eyes be darkened not to see, and bow down their back alway.
11 Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
12 Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
13 Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
For I speak to you, the nations, inasmuch as I am apostle of nations, I glorify my ministry;
14 mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
15 An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
16 An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
17 Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
18 yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
boast not against the branches; but if thou boast, [it is] not thou bearest the root, but the root thee.
19 Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
Thou wilt say then, The branches have been broken out in order that I might be grafted in.
20 Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
Right: they have been broken out through unbelief, and thou standest through faith. Be not high-minded, but fear:
21 Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
if God indeed has not spared the natural branches; lest it might be he spare not thee either.
22 Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away.
23 Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
And they too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
24 fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
25 Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
26 Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
27 Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
And this is the covenant from me to them, when I shall have taken away their sins.
28 Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
29 Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
For the gifts and the calling of God [are] not subject to repentance.
30 Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
For as indeed ye [also] once have not believed in God, but now have been objects of mercy through the unbelief of these;
31 Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
so these also have now not believed in your mercy, in order that they also may be objects of mercy.
32 Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
For God hath shut up together all in unbelief, in order that he might shew mercy to all. (eleēsē g1653)
33 Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
34 “Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
For who has known [the] mind of [the] Lord, or who has been his counsellor?
35 Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
or who has first given to him, and it shall be rendered to him?
