Roma 11
1 a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.
2 Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying:
3 Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
Lord, they have killed thy prophets, and digged down thy altars, and I am left alone, and they seek: my life.
4 Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal.
5 har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
Thus, then, at the present time also, there is a remnant according to the election of grace.
6 Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
And if the election is by grace, it is no longer by works; otherwise grace is no longer grace.
7 Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day,
8 Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear.
9 Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
And David says: Let their table become a trap, and a net, and a snare, and a recompense to them;
10 Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
let their eyes be darkened, so that they may not see, and let them bow down their back always.
11 Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy.
12 Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?
13 Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry,
14 mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
if, by any means, I may excite to jealousy those who are my flesh, and save some of them.
15 An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead?
16 An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also.
17 Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive,
18 yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
boast not against the branches; but if you boast, boast not that you bear the root, but that the root bears you.
19 Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
You will say then: The branches were broken off, that I might be grafted in.
20 Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
Well; on account of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.
21 Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
For if God spared not the natural branches, take heed, lest he spare not you.
22 Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
Behold, then, the goodness and severity of God: toward them that fell; severity; but toward you, goodness, if you continue in his goodness; otherwise, you also shall be cut off.
23 Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
And they, also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.
24 fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?
25 Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
For I do not wish you, brethren, to be ignorant of this mystery―lest you be wise in your own conceit―that blindness has happened to Israel in part, till the full number of the Gentiles shall have come in.
26 Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
And so all Israel shall be saved, as it is written: There shall come out of Zion the Deliverer, and he shall turn away ungodliness from Jacob.
27 Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
And this is my covenant with them, when I shall take away their sins.
28 Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
As it respects the gospel, they are enemies of God for your sakes; but as it respects their election, they are beloved for the fathers sakes:
29 Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
for God’s gifts and calling are irrevocable.
30 Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
For as you formerly did not believe God, but now have obtained mercy through their unbelief;
31 Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
so, also, these have not now believed, that through the mercy shown to you, they also may obtain mercy.
32 Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
For God has delivered them all over to unbelief, that he may have mercy on them all. (eleēsē g1653)
33 Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
O the depth of the riches, both of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!
34 “Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
For who has known the mind of the Lord? Or, who has been his counsellor?
35 Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
Or, who has first given to him, and received from him a recompense?
