Roma 10
1 Linuana, usu kibinayi nighe nin fọ nachara nin kiti Kutellẹ, unare ise utuchu.
Brothers, my heart’s desire and prayer to God for my People is for their Salvation.
2 Meng ta iyizin inba nati mine bara idi nin su isu kata Kutellẹ, na dert nin liru Kutellẹ ba.
I can testify that they are zealous for the honour of God; but they are not guided by true insight,
3 Na inin di nin yiru Kutellẹ di nin lauba, ina nin na pizuru inin se inlau natimine, na inun nani atimine kiti infeu Kutellẹ litimẹ ba.
for, in their ignorance of the Divine Righteousness, and in their eagerness to set up a righteousness of their own, they refused to accept with submission the Divine Righteousness.
4 Bara Kirsti amere ukulun duka fiu Kutellẹ udu vat innan yinnu nin Kutellẹ.
For Christ has brought Law to an end, so that righteousness may be obtained by every one who believes in him.
5 Bara Musa na su iyertin inbellẹn fiu Kutellẹ ule na udin dasu kitin duka: “Unit ulẹ na su fiu Kutellẹ nan nya duka, basu uchin nan nya nin.”
For Moses writes that, as for the righteousness which results from Law, ‘those who practice it will find Life through it.’
6 Bara fiu Kutellẹ ulẹ na unuzu nan nya yinnu sa uyenu nworo ne, “Na uwabelin nya kibinayife, 'ghari ma ghannu kitenekani?' (bara anan toltinọ Kirsti ku kutin),
But the righteousness which results from faith finds expression in these words — ‘Do not say to yourself “Who will go up into heaven?”’ — which means to bring Christ down —
‘or “Who will go down into the depths below?”’ — which means to bring Christ up from the dead. (Abyssos g12)
8 Au iyari ibelle? ''Ligbulaghe di susut ninfi, nan nya nnufe a nya kibinayife.'' Ligbula in yinnu sa uyenu ari une, na tina mo girzunẹ.
No, but what does it say? ‘The Message of Faith’ which we proclaim.
9 Bara asa ubelle nin nufe Yisa Chikilari bitari, unin yinna nya kibinayife au Kutellẹ. wa fiyaghe nan nya kul, umase utuchu.
For, if with your lips you acknowledge the truth of the Message that JESUS IS LORD, and believe in your heart that God raised him from the dead, you shall be saved.
10 Bari unit di yinn fiu Kutellẹ nin kibinayẹ ari, tutun nin nuwari asa uyinnu intuchu.
For with their hearts men believe and so attain to righteousness, while with their lips they make their Profession of Faith and so find Salvation.
11 Bara uliru Kutellẹ woro, “vat inlẹ na ayinna ninghe na imatighe inchinba,”
As the passage of Scripture says — ‘No one who believes in him shall have any cause for shame.’
12 Bara na Ayahudawa di ugan, a Awurmi ugang ba. Bara Chikilari urumerẹ di Chikilari vat, tutun adi susut nin lẹ na ayichilaghe.
For no distinction is made between the Jew and the Greek, for all have the same Lord, and he is bountiful to all who invoke him.
13 Vat inle na ayichila lisa me ama se utuchu.
For ‘every one who invokes the Name of the Lord shall be saved.’
14 Inyizi ari inin ma yichilu lisa lẹ na anu yinna ningheba? Tutun inyizi ari ima yinnu nin lẹ na isa lanza ulabari meba? Tutun inin ba lanzu inyizi ari sa unan bellun inliru Kutellẹ?
But how, it may be asked, are they to invoke one in whom they have not learned to believe? And how are they to believe in one whose words they have not heard? And how are they to hear his words unless some one proclaims him?
15 Tutun ima tiyizari ibellin uliru Kutellẹ s kadura? Nafo na ina yertin “Inyizi ari inchaut nabunu na nan bellu in liru umang nin nimon ichine!''
And how are men to proclaim him unless they are sent as his messengers? As Scripture says — ‘How beautiful are the feet of those who bring good news!’
16 Tutun na vatari na lanza ulirun inlai ye ba. Unare Ishaya wa woro, “Chikilari, ghari n yinnin nin kadura bite?''
Still, it may be said, every one did not give heed to the Good News. No, for Isaiah asks — ‘Lord, who has believed our teaching?’
17 Bara nani, uyinnu sa uyennu din dasu kiti lanzu, tutun ulanzu ligbula Kirsti
And so we gather, faith is a result of teaching, and the teaching comes in the Message of Christ.
18 Ameng tutun nworo, “Iwa lanza ba?” Eh!, nanere gbardang. “Liwoi mine na do vat inyẹ. Tutun agbula mine na piru vat ligan inyẹ”
But I ask ‘Is it possible that men have never heard?’ No, indeed, for — ‘Their voices spread through all the earth, and their Message to the very ends of the world.’
19 Tutun, Nworo, “Na Israila na yiru ba?” Uchizunu Musa woro, “Meng ma nazu minu nibinayi nin kiti ka na Immyin mi dyawariba. Nin so immiyin sa uyinnu, Meng ba timinu ilanza ayi.”
But again I ask ‘Did not the people of Israel understand? First there is Moses, who says — ‘I, the Lord, will stir you to rivalry with a nation which is no nation; Against an undiscerning nation I will arouse your anger.’
20 Ishaya nuzu kanang a belle, “Alẹ na ina pizurui ba ina sei. in na durọ litining kiti na lẹ na ina tiri tidina ning ba.
And Isaiah says boldly — ‘I was found by those who were not seeking me; I made myself known to those who were not inquiring of me.
21 Kiti nan Israila abellẹ, “Ko kishi uchara ning yisin kiti nanit ale na idi gbas nin ale na inari.
But of the people of Israel he says — ‘All day long I have stretched out my hands to a people who disobey and contradict.’
