Roma 10
1 Linuana, usu kibinayi nighe nin fọ nachara nin kiti Kutellẹ, unare ise utuchu.
Brothers, the desire of my heart and my prayer to God is that Israel may be saved.
2 Meng ta iyizin inba nati mine bara idi nin su isu kata Kutellẹ, na dert nin liru Kutellẹ ba.
I can testify that they have a zeal for God, but not according to knowledge.
3 Na inin di nin yiru Kutellẹ di nin lauba, ina nin na pizuru inin se inlau natimine, na inun nani atimine kiti infeu Kutellẹ litimẹ ba.
For they do not understand the righteousness of God, and by seeking to establish their own righteousness, they have not submitted to God's righteousness.
4 Bara Kirsti amere ukulun duka fiu Kutellẹ udu vat innan yinnu nin Kutellẹ.
For Christ is the end of the law so that there may be righteousness for everyone who believes.
5 Bara Musa na su iyertin inbellẹn fiu Kutellẹ ule na udin dasu kitin duka: “Unit ulẹ na su fiu Kutellẹ nan nya duka, basu uchin nan nya nin.”
Moses writes about the righteousness that is by the law: “The person who does these things will live by them.”
6 Bara fiu Kutellẹ ulẹ na unuzu nan nya yinnu sa uyenu nworo ne, “Na uwabelin nya kibinayife, 'ghari ma ghannu kitenekani?' (bara anan toltinọ Kirsti ku kutin),
But the righteousness that is by faith speaks like this: “Do not say in yoʋr heart, ‘Who will go up to heaven?’” (that is, to bring Christ down)
“or, ‘Who will go down into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
8 Au iyari ibelle? ''Ligbulaghe di susut ninfi, nan nya nnufe a nya kibinayife.'' Ligbula in yinnu sa uyenu ari une, na tina mo girzunẹ.
But what does it say? “The word is near yoʋ, in yoʋr mouth and in yoʋr heart” (that is, the word of faith that we preach),
9 Bara asa ubelle nin nufe Yisa Chikilari bitari, unin yinna nya kibinayife au Kutellẹ. wa fiyaghe nan nya kul, umase utuchu.
because if yoʋ confess with yoʋr mouth that Jesus is Lord and believe with yoʋr heart that God raised him from the dead, yoʋ will be saved.
10 Bari unit di yinn fiu Kutellẹ nin kibinayẹ ari, tutun nin nuwari asa uyinnu intuchu.
For with the heart belief is exercised, resulting in righteousness; and with the mouth confession is made, resulting in salvation.
11 Bara uliru Kutellẹ woro, “vat inlẹ na ayinna ninghe na imatighe inchinba,”
As the Scripture says, “No one who believes in him will be put to shame.”
12 Bara na Ayahudawa di ugan, a Awurmi ugang ba. Bara Chikilari urumerẹ di Chikilari vat, tutun adi susut nin lẹ na ayichilaghe.
For there is no distinction between Jew and Greek; the same Lord is Lord of all and richly blesses all who call upon him.
13 Vat inle na ayichila lisa me ama se utuchu.
For “everyone who calls upon the name of the Lord will be saved.”
14 Inyizi ari inin ma yichilu lisa lẹ na anu yinna ningheba? Tutun inyizi ari ima yinnu nin lẹ na isa lanza ulabari meba? Tutun inin ba lanzu inyizi ari sa unan bellun inliru Kutellẹ?
How then will they call upon him in whom they have not believed? And how will they believe in him whom they have not heard? And how will they hear without someone preaching?
15 Tutun ima tiyizari ibellin uliru Kutellẹ s kadura? Nafo na ina yertin “Inyizi ari inchaut nabunu na nan bellu in liru umang nin nimon ichine!''
And how will they preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the gospel of peace, who preach good news of good things!”
16 Tutun na vatari na lanza ulirun inlai ye ba. Unare Ishaya wa woro, “Chikilari, ghari n yinnin nin kadura bite?''
But not all the Israelites have obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”
17 Bara nani, uyinnu sa uyennu din dasu kiti lanzu, tutun ulanzu ligbula Kirsti
So then, faith comes by hearing, and hearing comes through the word of God.
18 Ameng tutun nworo, “Iwa lanza ba?” Eh!, nanere gbardang. “Liwoi mine na do vat inyẹ. Tutun agbula mine na piru vat ligan inyẹ”
But I ask, have they not heard? On the contrary, “The message has gone out into all the earth, and the words to the ends of the world.”
19 Tutun, Nworo, “Na Israila na yiru ba?” Uchizunu Musa woro, “Meng ma nazu minu nibinayi nin kiti ka na Immyin mi dyawariba. Nin so immiyin sa uyinnu, Meng ba timinu ilanza ayi.”
Again I ask, did Israel not understand? First Moses says, “I will provoke you to jealousy by that which is not a nation; by a nation that has no understanding I will provoke you to anger.”
20 Ishaya nuzu kanang a belle, “Alẹ na ina pizurui ba ina sei. in na durọ litining kiti na lẹ na ina tiri tidina ning ba.
And Isaiah is even bold enough to say, “I was found by those who were not seeking me; I became known to those who were not asking for me.”
21 Kiti nan Israila abellẹ, “Ko kishi uchara ning yisin kiti nanit ale na idi gbas nin ale na inari.
But to Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”
