Roma 10
1 Linuana, usu kibinayi nighe nin fọ nachara nin kiti Kutellẹ, unare ise utuchu.
Brethren, the desire of my heart and my prayer to God for them is, that they may be saved.
2 Meng ta iyizin inba nati mine bara idi nin su isu kata Kutellẹ, na dert nin liru Kutellẹ ba.
For I bear them witness that they have a zeal for God, but not according to knowledge.
3 Na inin di nin yiru Kutellẹ di nin lauba, ina nin na pizuru inin se inlau natimine, na inun nani atimine kiti infeu Kutellẹ litimẹ ba.
For being ignorant of the righteousness which is of God, and endeavoring to establish a righteousness of their own, they have not submitted themselves to the righteousness which is of God.
4 Bara Kirsti amere ukulun duka fiu Kutellẹ udu vat innan yinnu nin Kutellẹ.
For Christ is the end of the Law, so that every one that believeth may obtain righteousness.
5 Bara Musa na su iyertin inbellẹn fiu Kutellẹ ule na udin dasu kitin duka: “Unit ulẹ na su fiu Kutellẹ nan nya duka, basu uchin nan nya nin.”
For Moses describeth the righteousness which is of the Law: “The man that hath done these things shall live by them.”
6 Bara fiu Kutellẹ ulẹ na unuzu nan nya yinnu sa uyenu nworo ne, “Na uwabelin nya kibinayife, 'ghari ma ghannu kitenekani?' (bara anan toltinọ Kirsti ku kutin),
But the righteousness which is of faith speaketh thus: Say not in thy heart, “Who shall ascend into heaven?” that is, to bring Christ down.
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
8 Au iyari ibelle? ''Ligbulaghe di susut ninfi, nan nya nnufe a nya kibinayife.'' Ligbula in yinnu sa uyenu ari une, na tina mo girzunẹ.
But what saith it? “The word is nigh thee, in thy mouth, and in thy heart;” that is, the word concerning faith, which we preach;
9 Bara asa ubelle nin nufe Yisa Chikilari bitari, unin yinna nya kibinayife au Kutellẹ. wa fiyaghe nan nya kul, umase utuchu.
for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.
10 Bari unit di yinn fiu Kutellẹ nin kibinayẹ ari, tutun nin nuwari asa uyinnu intuchu.
For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.
11 Bara uliru Kutellẹ woro, “vat inlẹ na ayinna ninghe na imatighe inchinba,”
For the Scripture saith, “Whoever believeth in him shall not be put to shame.”
12 Bara na Ayahudawa di ugan, a Awurmi ugang ba. Bara Chikilari urumerẹ di Chikilari vat, tutun adi susut nin lẹ na ayichilaghe.
For there is no difference between Jew and Greek; for one and the same is Lord over all, rich to all that call upon him.
13 Vat inle na ayichila lisa me ama se utuchu.
For “every one who calleth upon the name of the Lord shall be saved.”
14 Inyizi ari inin ma yichilu lisa lẹ na anu yinna ningheba? Tutun inyizi ari ima yinnu nin lẹ na isa lanza ulabari meba? Tutun inin ba lanzu inyizi ari sa unan bellun inliru Kutellẹ?
How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?
15 Tutun ima tiyizari ibellin uliru Kutellẹ s kadura? Nafo na ina yertin “Inyizi ari inchaut nabunu na nan bellu in liru umang nin nimon ichine!''
and how shall men preach, unless they are sent forth? as it is written, “How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!”
16 Tutun na vatari na lanza ulirun inlai ye ba. Unare Ishaya wa woro, “Chikilari, ghari n yinnin nin kadura bite?''
But they did not all hearken to the glad tidings. For Isaiah saith, “Lord, who hath believed what he hath heard from us?”
17 Bara nani, uyinnu sa uyennu din dasu kiti lanzu, tutun ulanzu ligbula Kirsti
Faith then cometh by hearing, and hearing by the word of God.
18 Ameng tutun nworo, “Iwa lanza ba?” Eh!, nanere gbardang. “Liwoi mine na do vat inyẹ. Tutun agbula mine na piru vat ligan inyẹ”
But I say, Did they not hear? Yes truly, “Their voice went forth into all the earth, and their words to the ends of the world.”
19 Tutun, Nworo, “Na Israila na yiru ba?” Uchizunu Musa woro, “Meng ma nazu minu nibinayi nin kiti ka na Immyin mi dyawariba. Nin so immiyin sa uyinnu, Meng ba timinu ilanza ayi.”
But I say, Hath not Israel had knowledge? First, Moses saith, “I will move you to jealousy by that which is no nation, I will excite you to indignation by a foolish people.”
20 Ishaya nuzu kanang a belle, “Alẹ na ina pizurui ba ina sei. in na durọ litining kiti na lẹ na ina tiri tidina ning ba.
But Isaiah is very bold, and saith, “I was found by those who sought me not, I became known to those who inquired not for me.”
21 Kiti nan Israila abellẹ, “Ko kishi uchara ning yisin kiti nanit ale na idi gbas nin ale na inari.
But concerning Israel he saith, “All the day long I have stretched out my hands to a disobedient and rebellious people.”
