Roma 10
1 Linuana, usu kibinayi nighe nin fọ nachara nin kiti Kutellẹ, unare ise utuchu.
Brothers, my heart's desire and prayer to God for Israel is for their salvation.
2 Meng ta iyizin inba nati mine bara idi nin su isu kata Kutellẹ, na dert nin liru Kutellẹ ba.
For I bear them witness that they have a zeal for God, but not according to real knowledge.
3 Na inin di nin yiru Kutellẹ di nin lauba, ina nin na pizuru inin se inlau natimine, na inun nani atimine kiti infeu Kutellẹ litimẹ ba.
For they, failing to understand God's righteousness and seeking to establish their own righteousness, have not submitted to God's righteousness.
4 Bara Kirsti amere ukulun duka fiu Kutellẹ udu vat innan yinnu nin Kutellẹ.
Now for everyone who believes into righteousness, Christ is the end of the law
5 Bara Musa na su iyertin inbellẹn fiu Kutellẹ ule na udin dasu kitin duka: “Unit ulẹ na su fiu Kutellẹ nan nya duka, basu uchin nan nya nin.”
—Moses writes about the righteousness that is from the law: “The person who does these things will live by them.”
6 Bara fiu Kutellẹ ulẹ na unuzu nan nya yinnu sa uyenu nworo ne, “Na uwabelin nya kibinayife, 'ghari ma ghannu kitenekani?' (bara anan toltinọ Kirsti ku kutin),
But the righteousness that is from faith speaks like this: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
8 Au iyari ibelle? ''Ligbulaghe di susut ninfi, nan nya nnufe a nya kibinayife.'' Ligbula in yinnu sa uyenu ari une, na tina mo girzunẹ.
So what does it say? “The message is near you, in your mouth and in your heart” (that is, the message of faith that we proclaim):
9 Bara asa ubelle nin nufe Yisa Chikilari bitari, unin yinna nya kibinayife au Kutellẹ. wa fiyaghe nan nya kul, umase utuchu.
That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
10 Bari unit di yinn fiu Kutellẹ nin kibinayẹ ari, tutun nin nuwari asa uyinnu intuchu.
Because with the heart one believes into righteousness, and with the mouth one promises into salvation.
11 Bara uliru Kutellẹ woro, “vat inlẹ na ayinna ninghe na imatighe inchinba,”
Because the Scripture says: “Everyone who believes on Him will never be put to shame”;
12 Bara na Ayahudawa di ugan, a Awurmi ugang ba. Bara Chikilari urumerẹ di Chikilari vat, tutun adi susut nin lẹ na ayichilaghe.
because there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call upon Him;
13 Vat inle na ayichila lisa me ama se utuchu.
because: “Everyone who calls on the name of the Lord will be saved.”
14 Inyizi ari inin ma yichilu lisa lẹ na anu yinna ningheba? Tutun inyizi ari ima yinnu nin lẹ na isa lanza ulabari meba? Tutun inin ba lanzu inyizi ari sa unan bellun inliru Kutellẹ?
How then will they call on Him in whom they have not believed? And how can they believe on Him of whom they have not heard? And how will they hear without someone proclaiming it?
15 Tutun ima tiyizari ibellin uliru Kutellẹ s kadura? Nafo na ina yertin “Inyizi ari inchaut nabunu na nan bellu in liru umang nin nimon ichine!''
And how will they proclaim unless they are sent? As it is written: “How timely is the arrival of those who bring good news of peace, of those who announce the good things.”
16 Tutun na vatari na lanza ulirun inlai ye ba. Unare Ishaya wa woro, “Chikilari, ghari n yinnin nin kadura bite?''
(However, they did not all obey the gospel; because Isaiah says: “Lord, who has believed our message?”)
17 Bara nani, uyinnu sa uyennu din dasu kiti lanzu, tutun ulanzu ligbula Kirsti
So, the faith is from a message, and that message is by the Word of God.
18 Ameng tutun nworo, “Iwa lanza ba?” Eh!, nanere gbardang. “Liwoi mine na do vat inyẹ. Tutun agbula mine na piru vat ligan inyẹ”
But I say, did they really not hear? Indeed yes: “Their voice has gone out into all the earth, and their spoken words to the ends of the inhabited world.”
19 Tutun, Nworo, “Na Israila na yiru ba?” Uchizunu Musa woro, “Meng ma nazu minu nibinayi nin kiti ka na Immyin mi dyawariba. Nin so immiyin sa uyinnu, Meng ba timinu ilanza ayi.”
Again I say, did Israel really not know? First Moses says: “I will provoke you to jealousy by a non-nation, I will move you to anger by a senseless nation.”
20 Ishaya nuzu kanang a belle, “Alẹ na ina pizurui ba ina sei. in na durọ litining kiti na lẹ na ina tiri tidina ning ba.
But Isaiah is so bold as to say: “I was found by those who were not seeking me; I was revealed to those who were not asking for me.”
21 Kiti nan Israila abellẹ, “Ko kishi uchara ning yisin kiti nanit ale na idi gbas nin ale na inari.
But concerning Israel he says: “All day long I have held out my hands to a disobedient and contrary people.”
