Roma 1
1 Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
Paul, a slave of Jesus Christ, a called apostle, having been set apart to the Gospel of God,
2 Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
which He promised beforehand through His prophets in the Holy Scriptures:
3 kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
concerning His Son, who became a physical descendant of David,
4 Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
who was established to be God's powerful Son (in accordance with Spirit of holiness) by resurrection from the dead—Jesus Christ our Lord—
5 Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
through whom we have received grace and apostleship to promote obedience of faith among all ethnic nations concerning His name
6 Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
(among these you also are called by Jesus Christ);
7 Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
to all the called saints who are in Rome, beloved of God: Grace to you and peace from God our Father and Sovereign Jesus Christ.
8 Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world.
9 Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
Further, the God whom I serve with my spirit in the Gospel of His Son is my witness, how without ceasing I always remember you in my prayers,
10 ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
begging that perhaps now, at last, I may be prospered by the will of God to come to you.
11 Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
For I long to see you so that I may impart to you some spiritual gift, so that you may be established
12 nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
—that is, that I may be encouraged among you by our mutual faith, both yours and mine.
13 Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
I do not want you to be unaware, brothers, that I often planned to come to you (but was hindered until now), in order that I might have some fruit among you also, just as among the rest of the Gentiles.
14 Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
I am a debtor both to Greeks and to non-Greeks, both to wise and to foolish.
15 Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
So, for my part, I am eager to preach the Gospel to you who are in Rome as well.
16 Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
I am not ashamed of the Gospel of Christ, because it is the power of God for the salvation of each one who believes (for the Jew first, then the Greek);
17 In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
because in it God's righteousness is revealed, from faith to faith; just as it is written: “The righteous one will live by faith.”
18 Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
Now the wrath of God is revealed from Heaven upon all ungodliness and unrighteousness of the people who suppress the truth by unrighteousness,
19 bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
precisely because what may be known about God is evident among them, because God has shown it to them.
20 Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
21 Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
precisely because, knowing God, they neither glorified Him as God nor gave thanks; so their reasonings became worthless and their senseless hearts were darkened.
22 Npilu natimine au idi jiji inin ta alala.
Claiming to be wise, they became fools,
23 Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
and exchanged for themselves the glory of the incorruptible God for an image resembling a perishable man—even birds and quadrupeds and reptiles!
24 Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
Therefore God also gave them up, through the cravings of their hearts for vileness, to the degrading of their bodies among themselves
25 inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
For this reason God gave them up to degrading passions; in fact even their females exchanged the natural sexual function for that against nature;
27 Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
likewise also the males, abandoning the natural use of the female, were inflamed in their lust toward one another, males committing the disgraceful act with males, and receiving in themselves the due penalty for their error.
28 Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
So precisely because they determined not to retain God in their knowledge, God gave them up to a debased mind, to do wrong things:
29 Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
having been filled with all unrighteousness, fornication, wickedness, greed, depravity; full of envy, murder, strife, deceit, malignity; gossips,
30 Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
slanderers, God-haters, insolent, arrogant, braggarts, contrivers of evil things, disobedient to parents,
31 Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
senseless, faithless, hardhearted, intransigent, unmerciful;
32 Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
who, knowing full well God's just sentence, that those who practice such things are deserving of death, not only do them but also approve of other practitioners.
