Roma 1
1 Paul kuchin Yisa Kirsti, na ina yichilagne gono kadura, inin yisagne bara katuwa in nliru nlai Kutelle.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 Urika na awa tinari utai nan nya nliru ulau kiti nanan kadurame.
Which he had promised before, by his prophets, in the holy scriptures,
3 kitenen saune, na iwa marugne kuwunun Dauda, nan nya kidowo.
Concerning his Son, who was made to him of the seed of David, according to the flesh,
4 Iwa woro ameh gono kutelleri nnuzun fip mi lau, ninfitume nan nya kisek, Yisa Chikilaribit Kirsti.
Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;
5 Bari ameh, tinaseru ubollu Kutelle nwo tiso nono kadura meh, nin dortun nliru meh, nan nya inyinnu sa uyenu, vat inyi, bara lisameh.
By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;
6 Nan nya nipinpin inyee, anung wang ina yichala minu nan nya Yisa Kirsti.
Among whom are you also the called of Jesus Christ:
7 Vat mine na indin Romawa, anan kinayi Kutelle, tutun nin nale na iwayichila ani iso anit alau; ubollu Kutelle kitimine, nin lisosin liman nnuzu kiti Kutelle nin Chikilari bit Yisa Kirsti.
To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.
8 Inchizina nin godoh Kutelle bari Yisa Kirsti kitemine vat, bara ubellun inyinnun sa uyenu mine di vat inyi.
First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.
9 Kutelleri iyizi in mbani, ulena indigne katuwa nan nya nfip micine nin, nan nya nliru nlai ngonome, na ndin bellu ubelen minegne kolomeliri.
For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;
10 ko inshi nan nya nliranin, indin tiru kolomelibau ndunimalin inse unuzu gegeme nene, nan nyan inyinnun Kutelle ndak kitimine.
Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.
11 Aye di nwo inyene munu, nnan filin munu ufillun nfip michine, ntimunu iti agang,
For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:
12 nnan naminu likara na kolon nan nya mine, nan nya inyinnu sa uyenu kogha mine, nin unag.
That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.
13 Nene na ayedi iso sa uyinnun wo nworsu nuwana, aye din ndak kitimine, inale asa inazai mu, nenere bara nnanse iburi nan nya mine nafo na iwadi nan nya na wurmi. vat
And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto, ) that I might have some fruit among you also, even as among other Gentiles.
14 Meng unan rewari, kiti Nawurmi nin nanan nmin ndas, vat anit alalan nin najiji.
To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;
15 Bara meng, inkyle litinin nbelluminu nlirun nlai anug na idin Rome.
So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.
16 Yenen, na meng din lanzu inchin nliru nlaiba, bara likara Kutelleri udun ntuchun kogha na ayinna sa uyenu, inchizinu nin na Yahudawa udu nawurmi.
For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
17 In nan nyere udiru kulapi Kutelle wa pun libau inyinnu sa uyenu udu uyinnun sa uyenu, nafo na idin nya niyerte, “Anan diru kulapi mati ulai libau inyinnu sa uyenu.”
For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
18 Tinanayi Kutelle wa pun kidowo nnuzu kitenekani, kiti nanan sali feu Kutelle nin na nit anan kulapi, arikana bara kulapi ina cheu kidegen.
For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
19 bara ile imon na idi kiti Kutelle idi kana in yenju mine, Kutelleri na pun nani nkanan inyenjee.
Because that which is known of God is manifest in them. For God hath manifested it unto them.
20 Imon irikana idi yenjeba kitime, idi kanan uworsu kubi makeke inyi, na uyine wa dak kiti nimon irika na ana ke, wati nan nya likara me sa sa ligan nin yenju nimon makekeme, inan senani sa udiru nimon bellu. (aïdios g126)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
21 Bari dai iyiru ubelle Kutelle, na ina ghantigne nafo Kutelleba, na ina nigne ugodoba, inin ta alalan nan nya kpiluzu mine, nibinayin mine siro.
Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
22 Npilu natimine au idi jiji inin ta alala.
For professing themselves to be wise, they became fools.
23 Iwasu kusere ghantinu Kutelle sa unanu, nin yenju nimon na nit asirne in nanu, ayin, inawan ntene nabunu ananas, nin nimon inwunu liburi.
And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
24 Bara nani Kutelle wa ni ani ndu ntok nibinayi nin dirun lau mine, bara nidowo mine se udirun ghantinu nan nya mine,
Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
25 inun na inasu kusere kidegen Kutelle nin kinu, inayita achin makeke isuna unan kewe ule na adi ninmari sa ligan usonani. (aiōn g165)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
26 Baranani; Kutelle na nakpa ani ndu kiti nimon dirun ghantinu, nin sun lantizu mang mine, awani mine dinsuzu kusere nimon makeke Kutelle nin ninnimon makeke na nit asirne.
For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
27 Nanere wang, nalilime mine nchino katuwa Kutelle mine nin nawani, inanin din jujuzu atimine nin ntok nati, nalilime din suzu nin nalilime imon irika na iwansu nin nawani, awani wang in suzu nemon irika na iwasu nin nalilime inun ani din suze nin nawani, inun ani din sesu kusere nalapi mine chot libau nwulu mine.
And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
28 Nanita na inun yina nin Kutelle nan nyan nyinu mineba, Amile na sun nani nan nya nibinayi ni fang, isu imon irika na idi chaut ba.
And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
29 Vat mine nkulo nin dirun suzu nimon ichine, likara linanza, uchisunizi, ukpilizu unanzan, inani nin kulun nin liyarin, kimolo, ivira, karusuzo, uminu kibinayi kinannazan.
Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
30 Idinin kubellum, unanzulisa, anan nari Kutelle, anan nnung, nin lanzu nin natimine, anan fofigiri, anan nutuzunu nimon inanzan, anan salin lanzu nliru ale na imachani.
Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
31 Na idinin yiruba; na umon wasa ayina nin ghunuba, sa ulantizun mang ni mon ichine, sa nkune kune.
Foolish, dissolute, without affection, without fidelity, without mercy.
32 Idinin yiru nile mon na Kutelle, inyinamun, au ale na idin suzu nile imon na Kutelle narimu chau iku, inale na idinsuzu nimonere chas ba, iyinna nin nale na idin suzai.
Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
