Matiyu 7
1 Na uwa sharanta ba, iba sharanta fi.
"Judge not, that you may not be judged;
2 Nin sharaa ule na usuu, iba suu fi. Tutung kuyangi koo na uguro mung, iba guru fi mung.
for your own judgement will be dealt--and your own measure meted--to yourselves.
3 In yan ghari taa uyene kamong na ka di liyizin gbana fine, na uyene ku kunti kuca nya liyizi fe ba?
And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?
4 In yiziyari uba bellu gbana fine, 'Nan kala kamong nya liyizi fe,' a fee nin kukunti kuca nya liyizife?
Or how say to your brother, 'Allow me to take the splinter out of your eye,' while the beam is in your own eye?
5 Anun anan kinuu! Kalan ku kunti ku ce nya niyizi mine, iba nin yenu kanang kamong ne nya niyizin gbana mine.
Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.
6 Na uwa ni nanau imon ilau ba, tutung na uwa tuu imon i cine nbun ninau ba, mboti iba patilu inin gitiring ikifizing fi.
"Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.
7 Tirino, Iba nifi piziran umase. Reu kibulung ghe iba punfi mung.
"Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
8 Ko uyeme utirinu unit din sessu, unan pizu re din sessu, unan fo nibulung ghe iba puun ghe mu.
For it is always he who asks that receives, he who seeks that finds, and he who knocks that has the door opened to him.
9 Sa ghari nya mine na usa ne nwatiring ghe kugirin borodi ayira litala a nakpa ghe?
What man is there among you, who if his son shall ask him for bread will offer him a stone?
10 Sa awa tiring ghe fiboo, a nakpo ghe fiyii?
Or if the son shall ask him for a fish will offer him a snake?
11 Bar nani andi anun anan nibinei ni nanzang yiru unin nono mine imon icine, inyizyari ucif mine na adi kitene kani yiru uni nimon ki ne udu kiti na le na itirng ghe?
If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!
12 Bara nani vat ni le imon na udinin su anit suu fi, fe wan suu nani mung, uduka re une nin anabawa.
Everything, therefore, be it what it may, that you would have men do to you, do you also the same to them; for in this the Law and the Prophets are summed up.
13 Pira nya kibulun kishuute, libau di pash na li din wunu anit udu ukul, anit gbardang din cinu nyan nye.
"Enter by the narrow gate; for wide is the gate and broad the road which leads to ruin, and many there are who enter by it;
14 Kibulung ghe di shuut, tutung libau we wan di shut na li din wunu anit udu ulai, anit cing lin aghari din se lining.
because narrow is the gate and contracted the road which leads to Life, and few are those who find it.
15 Sung seng nin nan kadura kinuu, ale na idin dasu minu nin nakpa nakam, nya mine ninyinyowari.
"Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.
16 Nya kumat mine iba yinnu nani, sa anit din kolu ulemu na ca kumart kushari, sa idin kolu kumal kupul kumart?
By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?
17 Nanere, vat kuca kucine din macu kumat ku cine, kuca ku nanzang, maca kumal kunanzang.
Just so every good tree produces good fruit, but a poisonous tree produces bad fruit.
18 Na kuca kucine din macu kuman kunan zang ba, sa kuca kunanzang ko na kudin macu nono nicine ba.
A good tree cannot bear bad fruit, nor a poisonous tree good fruit.
19 Vat ku ca koo naku mara nono ni cine ba asa ikiwe kuning itoo nyan la.
Every tree which does not yield good fruit is cut down and thrown aside for burning.
20 Bari nani kiti kumat mine re uba yinnu nani.
So by their fruits at any rate, you will easily recognize them.
21 Na vat ghari na adin yicci, 'Cikilari, Cikilari,' b apiru nya kilari Kutelle ba, sei ule cas na adin suu unufin Cif nighe na adi.
"Not every one who says to me, 'Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.
22 Anit gbardang ba belli nloli lirre, 'Cikilari, Cikilari, na tiwa suu anabci nin lisafe ba, nin lisafe tinutuzuno agber genu, nin lisafe ti suu imon zikikya?'
Many will say to me on that day, "'Master, Master, have we not prophesied in Thy name, and in Thy name expelled demons, and in Thy name performed many mighty works?'
23 Mba nin bellu nani kanang, 'Nan ina yiru minu ba! Nyan ku poo nin, anun anan kataa kananzang!'
"And then I will tell them plainly, "'I never knew you: begone from me, you doers of wickedness.'
24 Bar nani, vat nle na alanza tigbulang ni ghe asuu kataa mung ma soo nofo unit ujingjing une na ake kilari me kitene kuparang.
"Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock;
25 Na ijuu uwuru, mmen ncung daa, ufunu udya wufu ufo kilare, vat nane na ki deu ba, bara na iwa ke kining kitene kuparang
and the heavy rain falls, the swollen torrents come, and the winds blow and beat against the house; yet it does not fall, for its foundation is on rock.
26 Vat ule na alanza tigbulan nin amini nari usuu kataa mung ba masinu unit ulanlang une na akee kilari kitene licin cing.
And every one who hears these my teachings and does not act upon them will be found to resemble a fool who builds his house upon sand.
27 Uuwuree juu, mmeng cung daa, ufunu daa ureu kilare ki deu. Udeu we wa di gbardang.
The heavy rain descends, the swollen torrents come, and the winds blow and burst upon the house, and it falls; and disastrous is the fall."
28 Uda duru kubi koo na Yesu wa malu ubelu na gbulan alele, ligozin na nite, umamaki kifo anii nin dursusu me.
When Jesus had concluded this discourse, the crowds were filled with amazement at His teaching,
29 Bar na awa dursuzo nani nofo ule na adi nin na kara, na nofo anan ni nyert mine ba.
for He had been teaching them as one who had authority, and not as their Scribes taught.
