Matiyu 7
1 Na uwa sharanta ba, iba sharanta fi.
“Do not judge and you will not be judged.
2 Nin sharaa ule na usuu, iba suu fi. Tutung kuyangi koo na uguro mung, iba guru fi mung.
For, just as you judge others, you will yourselves be judged, and the standard that you use will be used for you.
3 In yan ghari taa uyene kamong na ka di liyizin gbana fine, na uyene ku kunti kuca nya liyizi fe ba?
Why do you look at the speck of sawdust in your friend’s eye, while you pay no attention at all to the plank of wood in yours?
4 In yiziyari uba bellu gbana fine, 'Nan kala kamong nya liyizi fe,' a fee nin kukunti kuca nya liyizife?
How will you say to your friend ‘Let me take out the speck from your eye,’ when all the time there is a plank in your own?
5 Anun anan kinuu! Kalan ku kunti ku ce nya niyizi mine, iba nin yenu kanang kamong ne nya niyizin gbana mine.
Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck from your friend’s.
6 Na uwa ni nanau imon ilau ba, tutung na uwa tuu imon i cine nbun ninau ba, mboti iba patilu inin gitiring ikifizing fi.
“Do not give what is sacred to dogs; they will turn and maul you. Do not throw your pearls before pigs; they will trample them underfoot.
7 Tirino, Iba nifi piziran umase. Reu kibulung ghe iba punfi mung.
Ask, and it will be given to you; search, and you will find; knock, and the door will be opened to you.
8 Ko uyeme utirinu unit din sessu, unan pizu re din sessu, unan fo nibulung ghe iba puun ghe mu.
For the person who asks receives, the person who searches finds, and to the door will be opened to the person who knocks.
9 Sa ghari nya mine na usa ne nwatiring ghe kugirin borodi ayira litala a nakpa ghe?
Who among you, when their child asks them for bread, will give them a stone,
10 Sa awa tiring ghe fiboo, a nakpo ghe fiyii?
or when they ask for a fish, will give them a snake?
11 Bar nani andi anun anan nibinei ni nanzang yiru unin nono mine imon icine, inyizyari ucif mine na adi kitene kani yiru uni nimon ki ne udu kiti na le na itirng ghe?
If you, then, wicked though you are, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask him!
12 Bara nani vat ni le imon na udinin su anit suu fi, fe wan suu nani mung, uduka re une nin anabawa.
“Do to others whatever you would wish them to do to you; for that is the teaching of both the Law and the prophets.
13 Pira nya kibulun kishuute, libau di pash na li din wunu anit udu ukul, anit gbardang din cinu nyan nye.
Go in by the small gate. The road that leads to destruction is broad and spacious, and many go in by it.
14 Kibulung ghe di shuut, tutung libau we wan di shut na li din wunu anit udu ulai, anit cing lin aghari din se lining.
For the gate is small, and the road narrow, that leads to life, and there are few who find it.
15 Sung seng nin nan kadura kinuu, ale na idin dasu minu nin nakpa nakam, nya mine ninyinyowari.
“Beware of false teachers – people who come to you in the guise of sheep, but at heart they are ravenous wolves.
16 Nya kumat mine iba yinnu nani, sa anit din kolu ulemu na ca kumart kushari, sa idin kolu kumal kupul kumart?
By the fruit of their lives you will know them. Do people pick grapes from thorn bushes, or figs from thistles?
17 Nanere, vat kuca kucine din macu kumat ku cine, kuca ku nanzang, maca kumal kunanzang.
So, too, every sound tree bears good fruit, while a worthless tree bears bad fruit.
18 Na kuca kucine din macu kuman kunan zang ba, sa kuca kunanzang ko na kudin macu nono nicine ba.
A sound tree cannot produce bad fruit, nor can a worthless tree bear good fruit.
19 Vat ku ca koo naku mara nono ni cine ba asa ikiwe kuning itoo nyan la.
Every tree that fails to bear good fruit is cut down and thrown into the fire.
20 Bari nani kiti kumat mine re uba yinnu nani.
So it is by the fruit of their lives that you will know such people.
21 Na vat ghari na adin yicci, 'Cikilari, Cikilari,' b apiru nya kilari Kutelle ba, sei ule cas na adin suu unufin Cif nighe na adi.
Not everyone who says to me ‘Master! Master!’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
22 Anit gbardang ba belli nloli lirre, 'Cikilari, Cikilari, na tiwa suu anabci nin lisafe ba, nin lisafe tinutuzuno agber genu, nin lisafe ti suu imon zikikya?'
On that day many will say to me ‘Master, Master, was not it in your name that we taught, and in your name that we drove out demons, and in your name that we did many miracles?’
23 Mba nin bellu nani kanang, 'Nan ina yiru minu ba! Nyan ku poo nin, anun anan kataa kananzang!'
And then I will say to them plainly ‘I never knew you. Go from my presence, you who live in sin.’
24 Bar nani, vat nle na alanza tigbulang ni ghe asuu kataa mung ma soo nofo unit ujingjing une na ake kilari me kitene kuparang.
“Everyone, therefore, who listens to this teaching of mine and acts on it may be compared to a prudent person, who built their house on the rock.
25 Na ijuu uwuru, mmen ncung daa, ufunu udya wufu ufo kilare, vat nane na ki deu ba, bara na iwa ke kining kitene kuparang
The rain poured down, the rivers rose, the winds blew and beat on that house, but it did not fall, for its foundations were on the rock.
26 Vat ule na alanza tigbulan nin amini nari usuu kataa mung ba masinu unit ulanlang une na akee kilari kitene licin cing.
Everyone who listens to this teaching of mine and does not act on it may be compared to a foolish person, who built their house on the sand.
27 Uuwuree juu, mmeng cung daa, ufunu daa ureu kilare ki deu. Udeu we wa di gbardang.
The rain poured down, the rivers rose, the winds blew and struck against that house, and it fell with a great crash.”
28 Uda duru kubi koo na Yesu wa malu ubelu na gbulan alele, ligozin na nite, umamaki kifo anii nin dursusu me.
By the time that Jesus had finished speaking, the crowd was filled with amazement at his teaching.
29 Bar na awa dursuzo nani nofo ule na adi nin na kara, na nofo anan ni nyert mine ba.
For he taught them like one who had authority, and not like their teachers of the Law.
