Matiyu 6
1 Yiran seng bara iwa su katwa kacine mine bara uyenju niyizi nanit asirne, iwa su nani na ima se uduk kitin Ciff mine na adi kitene kani ba.
Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.
2 Asa ima fillu unit imon, na iwa fo kulantun nbun mine nafo na anan liya kiti din suzu nanya tibau a nilarin lira ba, bara inan se liru nanit asirne. Kidegen ndin bellu minu, imal seru uduk mine.
Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.
3 Ama andi uma fillu, na uwa yinni ucara ugule fe yinnin imon irika na udin sue ba,
But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils,
4 Asa uta nani, ufillu fe mayitu nanyan nyeshinu, Ucif fe tutung na adin yenju nanya liyeshighe manifi uduk.
and thi fadir that seeth in hiddils, schal quyte thee.
5 Tutung andi ima ti nlira, na iwa su nafo anan liya kiti ba, bara inung dinin su iyisizin nanya nati nlira nin ngau libau, anit nan yenje nani. Kidegen ndin bellu minu, inung mal seru uduk mine.
And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.
6 Anung andi ima ti nlira, piran nanya npiit natii mine. Tursun nibulung mine, inin ti nlira udu kitin Cif mine ulenge na adin yenju nanya liyeshin. Ame tutung Ucif mine na adin yenju nya liyeshine ma timinu uduk.
But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.
7 Tutung andi ima ti nlira, na iwa lawan kpilzu nliru urume tibatiba nafo alumai ba, bara inung din yenju nafo ngbardang liru minere mati ilanza nani.
But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.
8 Bara nani yenjen iwa yita nafo inughe, bara Ucif mine yiru vat nimon irika na idi nin suwe a na isa tiringhe ba.
Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.
9 Bara nani, tan nlira nafo nenge: 'Ucif bit nanya kitene kani, kusu lissafe.
And thus ye schulen preye, Oure fadir that art in heuenes, halewid be thi name;
10 Na tigofe dak, na isu imon nayife nyii nafo na idin sue kitene kani.
thi kyngdoom come to; be thi wille don `in erthe as in heuene;
11 Nanari kitimone imonli liyirin.
yyue to vs this dai oure `breed ouer othir substaunce;
12 Kala nari tire bite, nafo na arike wang din kalzu na lenge na tidin dortu nani tire.
and foryyue to vs oure dettis, as we foryyuen to oure dettouris;
13 Tutun na uwa do ninghirik kitin maluzu ba, ama bolo nari ncara shintan: bara kipin tigowe kinfere, likara nin gongon uyaunu nene udu saligan. Usonani.'
and lede vs not in to temptacioun, but delyuere vs fro yuel. Amen.
14 Bara asa idin kalzu anit alapi mine, ucif mine kitene kani wang ma kalu amin alape.
For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis.
15 Ama andi na anung din kalzu alapi na lenge na idin su minu ba, nanere wang na ucif mine ma kalzu amin alape ba.
Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.
16 Nanere tutung andi ima su ukotu nayi, na iwa timoro nafo anan tiyom ba, nafo na anan liya kiti dinsu inan ta anit yinno inung din su ukotu nayi. Kidegen ndin bellu minu inung nmal se uduk mine.
But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.
17 Ama anung andi imasu ukotu nayi, ikusu timuro mine lau itiza nnuf.
But whanne thou fastist, anoynte thin heed, and waische thi face,
18 Bara anit wa yinnin idin kotu nayi. Ame Ucif mine na adin yenju usanme ma nimunu uduk.
that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.
19 Na iwa ceo atimine utamani nanya nle uyie ba, kiti kanga na kijiji nin binju din li, nin kiti kanga na akiri din kuluzu i tuzuzu.
Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;
20 Na ceun ati mine utamani kitine kani, kiti ka na kijiji nin biju wasa inaza ba, kiti kanga na akiri wasa ipuro ituzuzu ba.
but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen.
21 Kiti kanga na utamani fe duku, kikanere wang kibinayi fe ma yitu ku.
For where thi tresoure is, there also thin herte is.
22 Liyizi, linere upitila kidowo. Bara nani, asa liyizife di licine, kidowo fe vat mayitu lau.
The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi shal be liytful;
23 Ama asa na liyizi dilicine ba, kidowofe vat mayitu nin dinong. Asa kidowo fe sali nin kanan, gbardang nsirte kati likara nbellu!
but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?
24 Na unit urum wasa asu katwa kiti nacikilari aba ba, nbara anari umon, ati usu nmon, asa na ata nani ba, aba ni litime kan kiti nmon anin dira usu katwa kacine kitin mong. Na iwasa isu Kutelle liccin nin tamani kubi kurume ba.
No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.
25 Bara nani nbelin minu, na iwa ciso ucara litawa nbelen kpilizu nliru nbelen natime inyaghari ti ba li sa tiba sonu, sa nidowo bite inyaghari tiba shonu. Na ulai katin imoli ba, nakidowo katin imon shonu ba?
Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?
26 Ton iyizi iyene anyin kitene kani! Na idi su tibila sa upitiru kusana iciso lilai ba, Ucif mine na adi kitene kane din nizu nani imonli. Na anung katin nani nin gongon kan ba?
Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?
27 Uyeme unitari nanya mine bara tiyom nimon nyii ulele wasa akpina ngbardang nayiri nlai me?
But who of you thenkynge mai putte to his stature o cubit?
28 Nyaghari nta idi tiyom nbelen nimon kidowo, kpilzan uliru nanya nibinayi mine iyene amamu naneen, imus tikunang nanin; na adin su katwa ba, ana adin sho imon kidowo ba.
And of clothing what ben ye bisye? Biholde ye the lilies of the feeld, how thei wexen. Thei trauelen not, nether spynnen;
29 Na nbellin minu tutung, Solomon litime vat nin gongong me, na awa ashon imon kidowo na iwa katin amamu nin caut ba.
and Y seie to you, Salomon in al his glorie was not keuered as oon of these.
30 Andi Kutelle din su amamu nanya naneen kuyok kucine nani, arika na asa atuto kitimone, ula kurtuno uleo anin nin kui, ama so sa uni miinu imon nshonu kidowa? Anung anan kibinayi kikaf?
And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?
31 Bara nani na iwa su tiyom iworo, 'Inyaghari tiba li'? Sa iworo, 'iyagahri tiba sonu'? Sa tutung iyaghari tiba shonu kidowo'?
Therfor nyle ye be bisi, seiynge, What schulen we ete? or, What schulen we drinke? or, With what thing schulen we be keuered?
32 Imon ilele vat alumai din cisu nibinayi mine npizuru ninin, Ucif mine tutung kitene kani yiru idi nin su ninin vat.
For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.
33 Ama cizinan upiziru tigo nin katwa kacine me, vat ngisin nimon ilele ima kpin minu ku.
Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you.
34 Bara nani na iwa su tiyom nbellen nkui ba, bara na ukui ba su tiyom litime. Kolome liri di nin niume.
Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.
