Matiyu 27
1 Nene na kitin shanta, vat na didya na priest iyawa nin na kukune na nite kpiliza umolun Yesu ku.
Now early in the morning (Nissan 14), all the chief priests and the elders of the people took counsel against Yeshua [Salvation] to put him to death:
2 Itere ghe inyaa mung idi nakpa ghe na caran Bilatus, ugumna.
and they bound him, and led him away, and delivered him up to Pontius Pilate [Armed with javelin], the governor.
3 Ku bi kongo Yahuda, ulenge na awa leu ghe nyene isuu Yesu ku ushara nkul, a deo kutin akurtuno ikurfunghe akut atat na iwa bya ghe na cara na priest didya nin na kune,
Then Judas [Praised], who betrayed him, when he saw that Yeshua [Salvation] was condemned, felt remorse, and brought back the thirty pieces of silver to the chief priests and elders,
4 A woro, “Nati kulapi nlewe unan myii milau, min nan sali kulap.” Amma inun woro, “Ilele nsoo nyan kiti bit? Ulele ulawa ufin.”
saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
5 Atoo ikurfunghe nya kuti nlira, atunna anuza anyaa adi bana litime.
He threw down the pieces of silver in the sanctuary, and departed. He went away and hanged himself.
6 Adya kutii nlire yira ikurfunghe inin woro, “Na ucaun i taa ile ikurfunghe nanya filaiye ba bara na ikurfung myii yari.”
The chief priests took the pieces of silver, and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
7 I kpiliza ulire ligowe idi seru kunen nin nikurfunghe ki ka na ima kasu amaraku.
They took counsel, and bought the potter’s field with them, to bury strangers in.
8 Bara nani kunen kune idin yucu kunin, “Kunen nmyii” udak kitimone.
Therefore that field was called “The Field of Blood” to this day.
9 Nani imon ile na Irimiya na beleng i kulo, na awa woro, “I yira ikurfunghe akut atat, uparashi ule na iwa ti liti me nnuzu na nit me Israila,
Then that which was spoken through Jeremiah [Yah lifts up] the prophet was fulfilled, saying, “They took the thirty pieces of silver, which was the price the people of Israel [God prevails] had agreed to pay him,
10 Ining na kiti kunenen, nafo na Cikilare na duru nani.”
and used them to buy the potter’s field just as MarYah [Master Yahweh] commanded me.”
11 Nene Yesu yisina nbun ngumna, ugumne nin tiringhe, “Fere ugo na Yahudawe?” Yesu kawaghe, “ubelle nani.”
Now Yeshua [Salvation] stood before the governor: and the governor asked him, saying, “Are you the King of the Jews [Praisers]?” Yeshua [Salvation] said to him, “So you say.”
12 Bara nani na i wa din pizirughe nin kulapi, na akawa nani imon ba.
When he was accused by the chief priests and elders, he answered nothing.
13 Bilatus nin woroghe, “Uku lanza imon ile na idin belu litii fe?”
Then Pilate [Armed with javelin] said to him, “Don’t you hear how many things they testify against you?”
14 Bara nan na a kawa ligbulang lirumba, bara nani ugumne kifo unuu me.
He gave him no answer, not even one word, so that the governor marveled greatly.
15 Kubin buki mene ugadwari ugummne suun nkon kucin ko na anite fere.
Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.
16 Nkuni kube i wadi nin kon kucim kugbas lisa me Barabas.
They had then a notable prisoner, called Bar-Abba [Son Father].
17 Na izuru vat kiti kirum, Bilatus woro nani, “Ghari idi nin su insun minu ame? Barabas sa Yesu ule idin yicu KKristi?”
When therefore they were gathered together, Pilate [Armed with javelin] said to them, “Whom do you want me to release to you? Bar-Abba [Son Father], or Yeshua [Salvation], who is called Messiah [Anointed one]?”
18 Bara na ayiri i wa nakpaghe bara nshinari.
For he knew that because of envy they had delivered him up.
19 Na a wa sosin kutet nwucun nliru uwani me tooghe nin kadura a woro, na uwati imon nin kadura a woro, “Na uwati imon nin nit une ba. Bara na inneu kitimone nanya namoro bara ame.”
While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that upright man, for I have suffered many things today in a dream because of him.”
20 A didya kutiii nlira nang na kukune ntardu nacara kutii nlira risa ligosin na nite i woro, idi nin su Barabas, imolu Yesu ku.
Now the chief priests and the elders persuaded the multitudes to ask for Bar-Abba [Son Father], and destroy Yeshua [Salvation].
21 Ugumne tirino nani, “Ghari nan wabe idi nin su in cin minu ame?” I woro, “Barabas.”
But the governor answered them, “Which of the two do you want me to release to you?” They said, “Bar-Abba [Son Father]!”
22 Bilatus woro nani, “I yari mma ti nin Yesu ule na idin yicughe Kristi?” Vat mene kawa i woro, “Kotin ghe kitene kucan nkull.”
Pilate [Armed with javelin] said to them, “What then shall I do to Yeshua [Salvation], who is called Messiah [Anointed one]?” They all said to him, “Put him to death on the stake!”
23 Anin woro na nin, “Bara iyang, kulapin nyanghari ataa?” Bara nani ighantina ti uwi mene kang, “Katin ghe ku can nkull.”
But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Death on the stake!”
24 Bara na Bilatus nyene na a wa sa a wantina nani ba, banin nani ayene i cizina ufeuj nibinai, i yira myein, akusu acara me mbun ligozin na nite, a woro, “Na myein nin duku nin nang sali kulapi ulele. Yeneng ati mene imon ile na ima tighe.”
So when Pilate [Armed with javelin] saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the multitude, saying, “I am innocent of the blood of this upright person. You see to it.”
25 Anite vat woro, “Na nmyii me so natii bite udu nono bite.”
All the people answered, “May his blood be on us, and on our children!”
26 Anin suna nani Barabas ku, aning nakpa nani Yesu ku idi kotinghe kucan nkull.
Then he released to them Bar-Abba [Son Father], but Yeshua [Salvation] he flogged and delivered to be nailed to the execution-stake.
27 A sojan gumne yira Yesu ku udu nanya kitin yisizunu kutiin nwucun nliru idi pitirin a soje vat.
Then the governor’s soldiers took Yeshua [Salvation] into the Praetorium, and gathered the whole garrison together against him.
28 I kalaghe imon kidowome vat itaghe imoon licin kidowe.
They stripped him, and put a scarlet robe on him.
29 Inin kyele kitik tigoo namart itaghe liti, i taghe uca ncara uleme me inin tumunu nbun me idighe liyom, idin belu, “Ulai dandaun Ugo na Yahudawa!”
They braided a crown of thorns and put it on his head, and a reed in his right hand; and they knelt down before him, and mocked him, saying, “Hail, King of the Jews [Praisers]!”
30 I tufuzunghe ataf, i bolo ucan na cara me i kpizoghe mun kitene liti.
They spat on him, and took the reed and struck him on the head.
31 Na imala usughe liyarne, i kala imonne na itaghe kidowe, ishonghe inme, ini nya ninghe cindi kutinu kucan kull.
When they had mocked him, they took the robe off of him, and put his clothes on him, and led him away to crucify him.
32 Na inuzu udas, I se umong unit kunang sirmi lisa me simon, uli na iwa boroghe iyizi a nya nanghinu bara anan yauna kucan nkull me.
As they came out, they found a man of Cyrene, Simeon [Hearing] by name, and they compelled him to go with them, that he might carry his execution-stake.
33 Idaa kankiti na idin yicu Ugolgota, kite na idin sumun, “Kiti na kankang nati.”
When they came to a place called “Golgotha,” that means, “The place of a skull,”
34 Inaghe nmyein me gbalala a sono. Na a buti minin, na a yino usone ba.
they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
35 Na ikofinghe ikoso imoon kito wome nin kuriya.
When they had nailed him to the stake, they divided his clothing among them, casting lots,
36 Inin suu idin yenju ghe.
and they sat and watched him there.
37 Kitene litime i Yertine lo ligbulanghe na li woro, “Yesuari, ulele ugo na Yahudawa.”
They set up over his head the accusation against him written, “This Is Yeshua [Salvation], The King of The Jews [Praisers].”
38 A kiri aba wa di ninghe kitene kuce, warum ncara ulime, warum ncara ugule.
Then there were two robbers placed on execution-stakes with him, one on his right hand and one on the left.
39 Ale na idin katizu zugizoghe, idin zinlu ati mene
Those who passed by blasphemed him, shaking their heads,
40 inin din belu, “Fe ule na uwadin woru uturiin atat! Tucu litife andi fe Gono Kutelleari, tolo kitene ku can nkull kone!”
and saying, “You who destroy the temple, and build it in three days, save yourself! If you are the Ben-Elohim ·Son of Elohim God·, come down from the execution-stake!”
41 Nanere adidya kutiin nlire wadin sisughe ligowe nanang niyerte nin nakukunen ntardu nacara kutii nlira, nin wor,
Likewise the chief priests also mocking, with the Torah-Teachers, the Pharisees [Separated], and the elders, said,
42 “Ana tucu among, na a wasa atucu litime ba. Amere Ugoon Israila. Na atolu kitine kucan nkulle, ti ma nin yinun ninghe.
“He saved others, but he can’t save himself. If he is the Melek Isra'el [King of God prevails], let him come down from the execution-stake now, and we will believe in him.
43 Ana yinin min Kutelle. Na Kutelle tucughe nene a wadi nin suwe, bara ana woro, 'Meng Gono Kutelleari.'”
He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Ben-Elohim ·Son of Elohim God·.’”
44 A kire na i wa kutin nani ligowe taghe liyarin lirume.
The robbers also who were placed on execution-stakes with him cast on him the same reproach.
45 Nene ucizinu kubi kun tocin insirti talo nmgeine vat udu kubi kun zakure.
Now from noon until three o'clock there was darkness over all the land.
46 Udu kubi kun zakure, Yesu taa intet nin liwui kang a woro, “Eli, Eli, lama sabachthani?” na idin nufi, “Kutelle nin, Kutelle nin, iyarin taa usuni?”
About three o'clock in the afternoon, Yeshua [Salvation] cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47 Na ale na iwa yisin kupoowe nlanza nani, i woro, “Adin yicu Iliya ku.”
Some of them who stood there, when they heard it, said, “This man is calling Elijah [My God Yah].”
48 Kitene umong ta ucum a di yiru usoso, a lumu unin nin myein mi gbalala, ataa nca ujangaran a nakpaghe a sono.
Immediately one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave it to him to drink.
49 Kagisin mene woro, “Sunanghe tiyene sa Iliya ba dak ada tucughe.”
The rest said, “Let him be. Let’s see whether Elijah [My God Yah] comes to save him.”
50 Yesu nin ghantina liwui nin teet anin suna nfep me a kuu.
Yeshua [Salvation] cried again with a loud voice, and yielded up his spirit.
51 Bara nani azanin kesu kiti kilau kutii nlire marta tiba unuzu kitene udak kadase. Kutine nin zuluno kang, apara martiza.
Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52 Ni sek wa pozun, abe na nit alau ale na iwa nun fitiza.
The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53 I nuzu nanya niseke na ame nfita, a pira kipin kilau, a duro anit gbardan litime.
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54 Nene na asoje nyene nani nan nale na iwadin yenjun Yesu ku yene uzulunu kutine nin nimonile na isee feu da nani kang inin woro, “Kidegene Gono Kutelleari kane wadi.”
Now the centurion, and those who were with him watching Yeshua [Salvation], when they saw the earthquake, and the things that were done, feared exceedingly, saying, “Truly this was the Ben-Elohim ·Son of Elohim God·.”
55 A wani gbardan na iwa dufin Yesu ku unuzun Galili inan di kye ghe waduku idin yenju vat iyisina piit.
Many women were there watching from afar, who had followed Yeshua [Salvation] from Galilee [District, Circuit], serving him.
56 Nanya mene Maryamu Magdaliya, Maryamu unang Yakub, nin Yusufu ning naa nnonon zibide.
Among them were Mary of Magdala [Rebellion of City tower], Mary [Rebellion] the mother of James [Surplanter] and Joses, and the mother of the sons of Zebedee [Bestowed by Yah].
57 Na kulelen nda, umong unan nikurfung kunan Arimatiya, lisane Yusufu, ule na awadi gono kaduran Yesu.
When evening had come, a rich man from Arimathaea, named Joseph [May he add], who himself was also Yeshua [Salvation]'s disciple came.
58 Ada see Bilatus ku atiringhe kidowon Yesu. Bilatuse woro nani i ninghe.
This man went to Pilate [Armed with javelin], and asked for Yeshua [Salvation]’s body (Nissan 14). Then Pilate [Armed with javelin] commanded the body to be given up.
59 Yusufu yira kidowe, a gbincilo nanya mayapi ma boo,
Joseph [May he add] took the body, and wrapped it in a clean linen cloth,
60 a nunku nanya kisek kipese kanga na awa wuzu nanya natala. Anin tarda llitala kibulun kiseke anin nya.
and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.
61 Maryamu Magadaliya nin leli Maryamu wa di kikane, i sosin idin Yenju kideke.
Mary of Magdala [Rebellion of City tower] was there, and the other Mary [Rebellion], sitting opposite the tomb.
62 Nin kurtunun koiye, lo na liwa kafin, lirin shiri, a didya kultiin nlira nin na Farisiyawa wa pitirin nan Bilatus.
Now on the next day, which was the day after the Preparation Day (Nissan 15), the chief priests and the Pharisees [Separated] were gathered together to Pilate [Armed with javelin],
63 I woro, “Cikilari, ti lizino na unang kinu kane wadi nin nlai a wa woro, 'Mbaya nayiri atat nma fitu tutung.'
saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
64 Bara nani ta anit idi yenje kiseke udu liri lin tatte. Bara nono katwa me wada tuughe i belle anit au, 'Afita nanya kiseke.' Kinu kin mbe wa kata kin burne.”
Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is risen from the dead;’ and the last deception will be worse than the first.”
65 Bilatus woro nani, “Yiran unan ncaa. Can idi kiliin kitene vat.”
Pilate [Armed with javelin] said to them, “You have a guard. Go, make it as secure as you can.”
66 Bara nani i do idi kilin Kiseke vat, itursu litale inin ceu anan ncauleku.
So they went with the guard and made the tomb secure, sealing the stone.
