Matiyu 25:11

11 kimal nane inung aleli abura da iworo, Cikilari, Cikilari, puno nari kibulung.'
Afterward
Strongs:
Word:
ὕστερον
Context:
Next word in verse
Morphhology:
Adjective Accusative Singular Neuter Comparative
Grammar:
DESCRIBING comparatively‚ a neuter person or thing that is having something done to them
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
later
Tyndale
Word:
ὕστερον
Transliteration:
husteron
Gloss:
later
Morphhology:
Greek, Adverb
Definition:
(comp.) later, second; (neu.) finally, last of all posterior, in place or time; subsequent, later, last, finally, last of all Mt. 21:31; 1Tim. 4:1 (MT)
Liddell-Scott-Jones
Word:
ὕστερον
Transliteration:
husteron
Gloss:
later
Morphhology:
Greek, Adverb
Definition:
ὕστερον, τό, the afterbirth, [Refs 5th c.BC+]
Strongs
Word:
ὕστερος
Transliteration:
hýsteros
Pronounciation:
hoos'-ter-os
Language:
Greek
Morphhology:
Adjective
Definition:
later; latter; comparative from g5259 (ὑπό) (in the sense of behind);

then
Strongs:
Word:
δὲ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
and
Tyndale
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek, Conjunction
Definition:
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf, Pr., 96), post-positive conjunctive particle; 1) copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2 ff, 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al; ὡς δέ, Jhn.2:9; καὶ. δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al; καὶ ἐὰν δέ, yea even if, Jhn.8:16. 2) Adversative, but, on the other hand, prop, answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most freq. without μέν; Bl, §77, 12): ἐὰν δέ, Mat.6:14, 23, al; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)
Liddell-Scott-Jones
Word:
δέ
Transliteration:
de
Gloss:
then
Morphhology:
Greek, Conjunction
Definition:
δέ, but: adversative and copulative Particle, I) answering to μέν (which see), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην [Refs 5th c.BC+] II) without preceding μέν, II.1) adversative, expressing distinct opposition, αἰεί τοι τὰ κάκ᾽ ἐστὶ φίλα. μαντεύεσθαι, ἐσθλὸν δ᾽ οὔτε τί πω εἶπας[Refs 5th c.BC+]; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ. [Refs 5th c.BC+] II.2) copulative, II.2.a) in explanatory clauses, ξυνέβησαν. τὰ μακρὰ τείχη ἑλεῖν (ἦν δὲ σταδίων μάλιστα ὀκτώ) [Refs 8th c.BC+]: when a substantive is followed by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ [Refs 5th c.BC+]; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ᾽ ὁρᾶν [Refs] II.2.b) in enumerations or transitions, [Refs 8th c.BC+]; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν, θάμβησαν δὲ καὶ ἄλλοι [Refs 8th c.BC+]; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. [Refs 4th c.BC+]; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, [Refs 5th c.BC+]; in the combination καὶ δέ [Refs 8th c.BC+] II.2.c) answering to τε (which see), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν [Refs 5th c.BC+] II.3) implying causal connexion, less direct than γάρ, [Refs 8th c.BC+] II.4) in questions, with implied opposition, ἑόρακας δ᾽, ἔφη, τὴν γυναῖκ; [Refs 5th c.BC+] II.4.b) τί δ; what then? to mark a transition in dialogue; see at {τίς}. II) in apodosi: II.1) after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I, [Refs 8th c.BC+] II.1.b) after temporal or relative clauses, with ἐπεί, ἕως, etc, [Refs 8th c.BC+]; with demonstrative Pronouns or adverbs answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν [Refs 8th c.BC+]: sometimes after a participle, οἰόμενοι. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ᾽ ὅμοιοι. ἐσόμεθα [Refs 5th c.BC+] II.2) to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων,—κατεστραμμένων δὲ τούτων. [Refs 5th c.BC+]; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή. [Refs 5th c.BC+] II.3) to begin a story, ἦμος δ᾽ ἠέλιος. well, when the sun, [Refs 8th c.BC+] II.4) to introduce a proof, τεκμήριον δέ, σημεῖον δέ, (see entry). B) POSITION of δέ. It usually stands second: hence frequently between Article and substantive or preposition and case; but also after substantive, or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ᾽ ἐν δόμοις εὕροι [Refs 5th c.BC+]; so in Prose after a negative, οὐχ ὑπ᾽ ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, [Refs 5th c.BC+]
Strongs
Word:
δέ
Transliteration:
Pronounciation:
deh
Language:
Greek
Morphhology:
Conjunction
Definition:
but, and, etc.; also, and, but, moreover, now (often unexpressed in English); a primary particle (adversative or continuative);

come
Strongs:
Word:
ἔρχονται
Context:
Next word in verse
Morphhology:
Verb Present Middle or Passive Deponent Indicative 3rd Plural
Grammar:
an ACTION that happens - by people or things being discussed
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to come
Tyndale
Word:
ἔρχομαι
Transliteration:
erchomai
Gloss:
to come/go
Morphhology:
Greek, Verb
Definition:
ἔρχομαι, [in LXX very freq. for בּוֹא, also for הלךְ ni, אתה, etc, 34 words in all;] 1) to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al; ἐκ, Luk.5:17, Jhn.3:31, al; εἰς, Mrk.1:29, al; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f, but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al; with dative comm, incomm. (M, Pr., 75, 245), Mat.21:5, Rev.2:5, 16; with adverbs: πόθεν, Jhn.3:8, al; ἄνωθεν, Jhn.3:31; ὄπισθεν, Mrk.5:27; ὧδε, Mat.8:29; ἐκεῖ, Jhn.18:3; ποῦ, Heb.11:8; before ἕως, Luk.4:42; ἄχρι, Act.11:5; with purpose expressed by inf, Mrk.5:14, Luk.1:59, al; by fut. ptcp, Mat.27:49; ἵνα, Jhn.12:9; εἰς τοῦτο, ἵνα, Act.9:21; διά, with accusative, Jhn.12:9; before verbs of action, ἔρχεται καί, ἦλθε καί, etc: Mrk.2:18, Jhn.6:15, al; ἔρχου καὶ ἴδε, Jhn.1:47 11:34; ἐλθών (redundant; Dalman, Words, 20 f.), Mat.2:8 8:7, Mrk.7:25, Act.16:39, al; similarly ἐρχόμενος, Luk.15:25, al; of coming into public view: esp. of the Messiah (ὁ ἐρχόμενος, Mat.11:3, al; see Cremer, 264), Luk.3:16, Jhn.4:25; hence, of Jesus, Mat.11:19, Luk.7:34, Jhn.5:43, al; of the second coming, Mat.10:23, Act.1:11, 1Co.4:5, 1Th.5:2, al; (b) of time: ἔρξονται ἡμέραι (pres. for fut: Bl, §56, 8), Luk.23:29, Heb.8:8 " (LXX); fut, Mat.9:15, Mrk.2:20, al; ἔρξεται ὥρα, ὅτε, Jhn.4:21, 23. al; ἦλθεν, ἐλήλυθε ἡ ὥρα, Jhn.13:1 16:32 17:1; ἡ ἡμέρα τ. κυρίου, 1Th.5:2; καιροί, Act.3:19; (with) of things and events: κατακλυσμός, Luk.17:27; λιμός, Act.7:11; ἡ ὀργή, 1Th.1:10; ὁ λύχνος, Mrk.4:21 (see Swete, in l.). Metaph, τ. ἀγαθά, Rom.3:8; τ. τέλειον, 1Co.13:10; ἡ πίστις, Gal.3:23, 25; ἡ ἐντολή, Rom.7:9; with prepositions: ἐκ τ. θλίψεως, Rev.7:14; ἐις τ. χεῖρον, Mrk.5:26; εἰς πειρασμόν, ib. 14:38, al. 2) to go: ὀπίσω, with genitive (Heb. הָלַךְ אַחֲרֵי), Mat.16:24, Mrk.8:34, Luk.9:23; σύν, Jhn.21:3; ὁδόν, Luk.2:44. (Cf. ἀν, ἐπ-αν, ἀπ, δι, εἰς, ἐπ-εἰσ, συν-εἰσ, ἐξ, δι-εξ, ἐπ, κατ, παρ, ἀντι-παρ, περι, προ, προσ, συν-έρχομαι.) SYN.: πορεύομαι, χωρέω (v, Thayer, see word ἔρξομαι). (AS)
Liddell-Scott-Jones
Word:
ἔρχομαι
Transliteration:
erchomai
Gloss:
to come/go
Morphhology:
Greek, Verb
Definition:
ἔρχομαι [Refs 8th c.BC+]: imperfect ἠρχόμην [Refs 5th c.BC+]; frequently in later Prose, [LXX+NT+2nd c.AD+]; in Attic dialect rare even in compounds, ἐπ-ηρχόμην [Refs 5th c.BC+]future ἐλεύσομαι, [Refs 8th c.BC+], Ionic dialect, Trag. [Refs 5th c.BC+], in Attic dialect Prose only in [Refs 5th c.BC+]: aorist, Epic dialect and Lyric poetry ἤλῠθον [Refs 8th c.BC+]; but ἦλθον is more frequently even in [Refs 8th c.BC+]; Epic dialect infinitive ἐλθέμεναι, -έμεν, [Refs 8th c.BC+] unaugmented unless ἐξ-ελύθη [Refs 8th c.BC+]; Doric dialect ἦνθον [Refs 5th c.BC+]; participle ἐνθών [Refs 6th c.BC+]; subjunctive ἔνθῃ [Refs]; Laconian dialect ἔλσῃ, ἔλσοιμι, ἐλσών, [NT+5th c.BC+]; 3rd.pers. plural ἤλθοσαν [LXX+2nd c.BC+]; ἤλυθα [Refs 4th c.AD+]perfect ἐλήλῠθα (not in [Refs 8th c.BC+]; syncopated. plural ἐλήλῠμεν, -υτε, [Refs 5th c.BC+]; Epic dialect εἰλήλουθα, whence I plural εἰλήλουθμεν [Refs 8th c.BC+], participle εἰληλουθώς [Refs 8th c.BC+], participle κατ-εληλευθυῖα [Refs]; Cretan dialect perfect infinitive ἀμφ-εληλεύθεν, see at {ἀμφέρχομαι}: Boeotian dialect perfect διεσσ-είλθεικε[Refs 3rd c.BC+]participle κατηνθηκότι[Refs 4th c.BC+]: pluperfect ἐληλύθειν [Refs 5th c.BC+]; Ionic dialect ἐληλύθεε [Refs 5th c.BC+]; Epic dialect εἰληλούθει [Refs 8th c.BC+] —In _Attic dialect_ the oblative moods of present, as well as the imperfect and future were replaced by forms of εἶμι ibo (which see): in [Refs]future, aorist, and perfect being supplied as before by ἐλυθ- (ἐλθ-): I) start, set out, ἦ μέν μοι μάλα πολλὰ.Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, [Refs 8th c.BC+]; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, [Refs 8th c.BC+]; ἐς πλόον ἐρχομένοις (variant{ἀρχ-}) [Refs 5th c.BC+] I.2) walk,= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων [Refs 8th c.BC+]; σὲ δ᾽ ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, [Refs 5th c.BC+]present ἔρχομαι. II) (much more frequently) come or go (the latter especially in Epic dialect and Lyric poetry), ἦλθες thou art come, [Refs 8th c.BC+]; χαίροισ᾽ ἔρχεο go and fare thee well, [Refs 8th c.BC+]; οἶκον ἐλεύσεται[Refs 4th c.BC+]: as a hortatory exclamation, ἀλλ᾽ ἔρχευ, λέκτρονδ᾽ ἴομεν [Refs 8th c.BC+] III) with accusative cognate, ὁδὸν ἐλθέμεναι to go a journey, [Refs 8th c.BC+]; νόστιμον ἐλθεῖν πόδα (variant{δόμον}) [Refs 5th c.BC+]; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, [Refs 8th c.BC+] III.2) with accusative loci, come to, arrive at, rare in [Refs 8th c.BC+]: frequently in later Poets, [Refs 5th c.BC+]; traverse, ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω [Refs 8th c.BC+] III.3) with genitive loci, ἔρχονται πεδίοιο through or across the plain, [Refs 8th c.BC+]; but also, from a place, γῆς τινος [Refs 5th c.BC+] III.4) with dative person, come to, i.e. come to aid or relieve one, rare in [Refs 8th c.BC+]; also in hostile sense, ἔρχομαί σοι [NT] IV) with future participle, to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch, [Refs 8th c.BC+] IV.2) in [Refs 5th c.BC+] I am going to tell, [Refs]; σημανέων [Refs 5th c.BC+]; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, [Refs 5th c.BC+] IV.3) with participle present, aorist, or perfect, in [Refs 8th c.BC+] she came running, [Refs 8th c.BC+]; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,[Refs]; ἦλθε φθάμενος he came first,[Refs]; κεχαρισμένος ἔλθυι [Refs 8th c.BC+] IV.4) aor, participle ἐλθών added to Verbs, οὐ δύναμαι.μάχεσθαι ἐλθών go and fight, [Refs 8th c.BC+]; κάθηρον ἐλθών come and cleanse,[Refs 5th c.BC+] V) of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, [Refs 8th c.BC+]; ἐπὶ πόντον to go over it, [Refs]; with qualifying phrase, πόδεσσιν ἔ. to go on foot, [Refs]have come as a foot-soldier, [Refs 8th c.BC+]; of birds, [Refs]; of ships, [Refs 8th c.BC+]; of spears or javelins, frequently in [Refs 8th c.BC+]; of natural phenomena, as rivers, [Refs]; wind and storm, [Refs 8th c.BC+]; stars, rise, [Refs 8th c.BC+]; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος [Refs]; of feelings, go, ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι [Refs 8th c.BC+]; of sounds, etc, τὸν.περὶ φρένας ἤλυθ᾽ ίωή [Refs 8th c.BC+]; without φρένας, περὶ δέ σφεας ἤλυθ᾽ ι>ωή [Refs]; of battle, ὁμόσ᾽ ἦλθε μάχη [Refs 8th c.BC+]; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι [Refs]; so later, especially of danger or evil, with dative, εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων [Refs 5th c.BC+]; of reports, commands, etc, [Refs 5th c.BC+]; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, [Refs]; τὰ ἐρχόμενα ἐπ᾽ αὐτόν that which was about to happen to him, [NT]; of property, which comes or passes to a person by bequest, conveyance, gift, etc, τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας [Refs 2nd c.AD+]; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, [Refs 3rd c.AD+]: —Geometry texts, pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, [Refs 3rd c.BC+]; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, [Refs] B) Post-Homeric phrases: B.1) ἐς λόγους ἔρχεσθαί τινι come to speech with, [Refs 5th c.BC+] B.2) εἰς χεῖρας ἐλθεῖν τινι (see. χείρ); so ἐς μάχην ἐλθεῖν τινι [Refs 5th c.BC+] B.3) ἐπὶ μεῖζον ἔ. increase, [Refs 5th c.BC+]; ἐπὶ πᾶν ἐλθεῖν try everything, [Refs 5th c.BC+] B.4) ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc, [Refs 5th c.BC+]; ἐπ᾽ ἔσχατον ἐλθεῖν ἀηδίας Id [Refs]; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, [Refs]; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, [Refs 5th c.BC+]; ἐς ἀριθμὸν ἐλθεῖν to be numbered, [Refs 5th c.BC+]; εἰς ἑαυτὸν ἐλθεῖν come to oneself, [NT+2nd c.AD+] B.5) παρὰ μικρὸν ἐλθεῖν with infinitive, come within a little of, be near a thing, [Refs 5th c.BC+]; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, [Refs 5th c.BC+] B.6) with διά and genitive, periphrastic for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι [Refs 5th c.BC+]; διὰ πυρὸς ἐλθεῖν τινι rage furiously against, [Refs 5th c.BC+]; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, [Refs 5th c.BC+] B.7) ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, [Refs 5th c.BC+]; πρός τινα, of marriage, [Refs 5th c.BC+] B.8) ἔ. ἐπὶ πόλιν attack, [Refs 5th c.BC+] B.9) ἔ. ἐς depend upon or be concerned with, τό γ᾽ εἰς ἀνθρώπους ἐλθόν [Refs 1st c.BC+]
Strongs
Word:
ἔρχομαι
Transliteration:
érchomai
Pronounciation:
el'-tho
Language:
Greek
Morphhology:
Verb
Definition:
to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur);

also
Strongs:
Word:
καὶ
Context:
Next word in verse
Morphhology:
Conjunction
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
and
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek, Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force;

the
Strongs:
Word:
αἱ
Context:
Next word in verse
Morphhology:
Definite article Nominative Plural Feminine
Grammar:
SPECIFIC female people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Conjoined:
»014:G3933
Tyndale
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As freq. in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and freq. in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek, Article
Definition:
, , τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article;

other
Strongs:
Word:
λοιπαὶ
Context:
Next word in verse
Morphhology:
Adjective Nominative Plural Feminine
Grammar:
DESCRIBING female people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
remaining
Tyndale
Word:
λοιπός
Transliteration:
loipos
Gloss:
remaining
Morphhology:
Greek, Adjective
Definition:
λοιπός, -ή, -όν (< λείπω), [in LXX chiefly for יָתַר, also for שְׁאָר, etc;] the remaining, the rest, 1) pl, οἱ λ: with subst, Mat.25:11, Act.2:37, Rom.1:13, al; absol, Mat.22:6, Mrk.16:13, Luk.24:10, al; οἱ λ. οἱ (B1, § 47, 8), Act.28:9, 1Th.4:13, Rev.2:24; οἱ λ. τ. ἀνθρώπων (LS, see word, ad. init.), Rev.9:20; τὰ λ, Mrk.4:19, Rev.3:2, al. 2) Neut. sing. (accusative ref.), adverbially, τὸ λ; (a) for the future, henceforth: Mrk.14:41, 1Co.7:29 (Lft, Notes, 232 f.), Heb.10:13; anarth. (Deiss, LAE, 17616, 1885, 20), Act.27:20, 2Ti.4:8; τοῦ λ. (sc. χρόνου; LS, see word; M, Pr., 73; Bl, § 36, 13), Gal.6:17, Eph.6:10; (b) besides, moreover, for the rest: Php.3:1 4:8; anarth, 1Co.1:16 4:2, 1Th.4:1 (M, Th., in l; Lft, Notes, 51) (AS)
Liddell-Scott-Jones
Word:
λοιπός
Transliteration:
loipos
Gloss:
remaining
Morphhology:
Greek, Adjective
Definition:
λοιπός, ή, όν, (λείπω) remaining over, not in [Refs 8th c.BC+]; also λοιποί descendants, [Refs] either agrees with the Noun or takes a dependent genitive, αἱ λ. τῶν νεῶν [Refs 5th c.BC+]; τὴν λοιπὴν (i.e. ὁδὸν) πορευσόμεθα [Refs 5th c.BC+] 2) λοιπόν [ἐστι] with infinitive, it remains to show, etc, ἀποδεικνύναι, διελέσθαι, etc, [Refs 5th c.BC+] what remains for us is to, [Refs]infinitive, ὃ δὲ λ. quod superest, [Refs 5th c.BC+] 3) frequently of Time, ὁ λ. χρόνος the future, [Refs 5th c.BC+]; τὸν λ. χρόνον for the future, [Refs 5th c.BC+] substantive in neuter, τὸ λ. henceforward, hereafter, [Refs 5th c.BC+]; also τοῦ λ. [Refs 5th c.BC+]; καθεύδετε τὸ λ. sleep now, [NT]; ἑσπέρα δὲ ἦν λ. καὶ. it was now evening, [Refs 4th c.AD+] 4) τὸ λ. and τὰ λ. the rest, [Refs 4th c.BC+]; καὶ τὰ λ, = 'etc.',[Refs 1st c.AD+]; also λοιπόν without the Article, as adverb, for the rest, further, and so frequently, ={ἤδη}, already, λ. δή [Refs 5th c.BC+] 5) λοιπόν, adverb then, well then, [Refs 2nd c.BC+] 5.b) finally, λ, ἀδελφοί, χαίρετε [NT]
Strongs
Word:
λοιποί
Transliteration:
loipoí
Pronounciation:
loy-poy'
Language:
Greek
Morphhology:
Adverb
Definition:
remaining ones; other, which remain, remnant, residue, rest; masculine plural of a derivative of g3007 (λείπω);

virgins,
Strongs:
Word:
παρθένοι
Context:
Next word in verse
Morphhology:
Noun Nominative Plural Feminine
Grammar:
female PEOPLE OR THINGS that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
virgins
Tyndale
Word:
παρθένος
Transliteration:
parthenos
Gloss:
virgin
Morphhology:
Greek, Noun, Male/Female
Definition:
παρθένος, -ου, ἡ [in LXX chiefly for בְּתוּלָה, Exo.22:16 (15), Job.31:1, Isa.23:4, al; also for נַעַר, נַעֲרָה, Gen.24:14, 16 24:55 34:3, and for עַלְמָה, Gen.24:43, Isa.7:14;] a maiden, virgin: Mat.1:23 (LXX) Mat.25:1, 7 25:11 Luk.1:27, Act.21:9, 1Co.7:25 ff, 2Co.11:2; masc, of chaste persons (CIG, 8784 b): Rev.14:4. (AS)
Liddell-Scott-Jones
Word:
παρθένος
Transliteration:
parthenos
Gloss:
virgin
Morphhology:
Greek, Noun, Male/Female
Definition:
παρθένος, Laconian dialect παρσένος [Refs 5th c.BC+]. ἡ, maiden, girl, [Refs 8th c.BC+]; αἱ ἄθλιαι π. ἐμαί my unhappy girls, [Refs 8th c.BC+]; π. κόρα, of the Sphinx, uncertain in [Refs 5th c.BC+]; θυγάτηρ π. [Refs 5th c.BC+]; of Persephone, [Refs 5th c.BC+]; virgin, opposed to γυνή, [Refs 3rd c.BC+] 2) of unmarried women who are not virgins, [Refs 8th c.BC+] 3) Παρθένος, ἡ, the Virgin Goddess, as a title of Athena at Athens, [Refs 2nd c.AD+] (hence of an Attic dialect coin bearing her head, [Refs 5th c.BC+]; of Artemis, [Refs 5th c.BC+]; of the Tauric Iphigenia, [Refs 5th c.BC+]; of an unnamed goddess, [Refs 5th c.BC+]; αἱ ἱεραὶ π, of the Vestal Virgins, [Refs 1st c.BC+]; αἱ Ἑστιάδες π. [Refs]; simply, αἱ π. [Refs 1st c.BC+] 4) the constellation [Refs 4th c.BC+] 5) ={κόρη} [Refs]pupil, [Refs 2nd c.AD+] II) as adjective, maiden, chaste, παρθένον ψυχὴν ἔχων [Refs 5th c.BC+]; μίτρη π. [Refs 4th c.BC+] III) as masculine, παρθένος, ὁ, unmarried man, [NT] IV) π. γῆ Samian earth [Refs]
Strongs
Word:
παρθένος
Transliteration:
parthénos
Pronounciation:
par-then'-os
Language:
Greek
Morphhology:
Noun Feminine
Definition:
a maiden; by implication, an unmarried daughter; virgin; of unknown origin;

saying,
Strongs:
Word:
λέγουσαι
Context:
Next word in verse
Morphhology:
Verb Present Active Participle Nominative Plural Feminine
Grammar:
an ACTION that is happening - done by female people or things that are doing something
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to speak (speak/ask)
Tyndale
Word:
λέγω
Transliteration:
legō
Gloss:
: speak
Morphhology:
Greek, Verb
Definition:
λέγω, [in LXX very freq, chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al;] 1) in Hom, to pick out, gather, reckon, recount. 2) In Hdt. and Att, to say, speak, affirm, declare: absol, Act.13:15, 24:10; before orat. dir, Mat.9:34, Mrk.3:11, Jhn.1:29, al; before ὅτι recit, Mrk.3:21, Luk.1:24, Jhn.6:14, al; accusative and inf, Luk.11:18, Jhn.12:29, al; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al; of writing, 2Co.8:8, Php.4:11, al; λέγει ἡ γραφή, Rom.4:3, Jas.2:23, al; with accusative of thing(s), Luk.8:8, 9:33, Jhn.5:34, al; σὺ λέγεις (a non-committal phrase; Swete, Mk., 359, 369f.), Mat.27:11, Mrk.15:2, Luk.23:3, Jhn.18:37; with dative of person(s), before orat. dir, Mat.8:20, Mrk.2:17, al. mult; id. before ὅτι, Mat.3:9, al; with prep, πρός, μετά, περί, etc, Mrk.4:41, Jhn.11:56, Heb.9:5, al; to mean (cl.), Mrk.14:71, Jhn.6:71, 1Co.10:29, al; to call, name, Mrk.10:18; pass, Mat.9:9, Mrk.15:7, al (cf. ἀντι, δια- (-μαι), προ, συλ-λέγω). SYN.: λαλέω, which refers to the utterance, as λέγω to the meaning of what is said, its correspondence with thought (Tr, Syn., Ixxvi; Thayer, see word λαλέω). (AS)
Liddell-Scott-Jones
Word:
λέγω
Transliteration:
legō
Gloss:
: speak
Morphhology:
Greek, Verb
Definition:
λέγω, B) pick up, etc: tenses for signification 1 and 11, future λέξω [Refs 8th c.BC+]: aorist ἔλεξα [Refs 4th c.BC+]:—middle, future in passive sense λέξομαι [Refs 5th c.BC+]: aorist ἐλεξάμην [Refs 8th c.BC+]; Epic dialect ἐλέγμην [Refs 8th c.BC+]:—passive, aorist ἐλέχθην [Refs 8th c.BC+]; post-[Refs 8th c.BC+]perfect εἴλοχα (κατ, συν-), passive εἴλεγμαι, in these senses rarely λέλεγμαι (see. the compounds); also future λεγήσομαι (συλ-): aorist 2 ἐλέγην (κατ, συν-):—gather, pick up, ὀστέα. λέγωμεν [Refs 8th c.BC+]; αἱμασιάς τε λέγων picking out stones for building walls, [Refs 8th c.BC+]:—middle, gather for oneself, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε [Refs 8th c.BC+] B.2) middle, choose for oneself, pick out, λέξαιτο. ἄνδρας ἀρίστους [Refs 8th c.BC+]:—passive, to be chosen, εἰ. λεγοίμεθα πάντες ἄριστοι [Refs] B.II) count, tell, ἐν δ᾽ ἡμέας λέγε κήτεσιν he counted us among the seals, [Refs 8th c.BC+]; and in aorist middle, [Refs 8th c.BC+]; ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην I reckoned myself, [Refs 8th c.BC+]; λέκτο δ᾽ ἀριθμόν he told him over the number, [Refs]:—passive, μετὰ τοῖσιν ἐλέχθην I was counted among these, [Refs 8th c.BC+] B.II.b) so, but not frequently, after [Refs 8th c.BC+]; also καὶ σὲ δ᾽ ἐν τούτοις λέγω count you among, [Refs 4th c.BC+]; λ. τινὰ οὐδαμοῦ count him as naught, [Refs 5th c.BC+]; κέρδος λ, εἰ. count it gain, that, [Refs]:—middle, λέξατο πάντας [ναύτας] [Refs 5th c.BC+]:—passive, λέγεσθαι ἐν τοῖς ἱππικωτάτοις [Refs 5th c.BC+]: future middle in passive sense, ἐν τοῖς οὐκέτ᾽ οὖσι λέξομαι [Refs 5th c.BC+] B.II.2) recount, tell over, οὔ τι διαπρήξαιμι λέγων ἐμὰ κήδεα [Refs 8th c.BC+]; also Ἀγαμέμνονι. λέγ᾽ ὀνείδεα repeated reproaches against him, [Refs 8th c.BC+] —middle, τί σε χρὴ ταῦτα λέγεσθα; why need'st thou tell the tale thereof? [Refs 8th c.BC+]; and so, μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὥς[Refs 8th c.BC+] B.III) say, speak, first in [Refs 8th c.BC+]: future λέξω [Refs 5th c.BC+]: aorist ἔλεξα [Refs 6th c.BC+] and the Orators, common in some dialects, as Boeotian, [Refs 5th c.BC+]perfect λέλεχα [Refs 2nd c.AD+]:—passive, future λεχθήσομαι [Refs 5th c.BC+]: also future middle in passive sense, [Refs 5th c.BC+]aorist ἐλέχθην (never ἐλέγην in this sense) [Refs 5th c.BC+]: perfect λέλεγμαι [Refs 5th c.BC+] in this sense only in compound δι-): rare in compounds (only ἀντιλέγω, ἐπιλέγω, καταλέγω, προλέγω), the present in most compounds being supplied by ἀγορεύω, the future by ἐρῶ, the aorist by εἶπον, the perfect by εἴρηκα: B.III.1) say, speak, never in [Refs 8th c.BC+] and Trag. downwards; of all kinds of oral communications, ἐκέλευε λέγειν εἴ τι θέλοι [Refs 5th c.BC+]; so λέγοις ἄν speak, say on, [Refs 5th c.BC+] (so in passive, λόγος λέλεκται πᾶς [Refs 5th c.BC+]; of oracles, say, declare, [Refs 5th c.BC+]; ὥσπερ τοὔνομα λέγει indicates, [Refs 6th c.BC+]; ὑπέρ τινος in his defence, [Refs 5th c.BC+]; κατά τινος against him, [Refs 6th c.BC+]; λ. ἐπί τισι εὐχὰς ἀγαθάς express good wishes for them, [Refs 4th c.BC+]; λ. τά τινος take his part, [Refs 4th c.BC+]; λ. πρός τι in reference or in answer to, [Refs 5th c.BC+] B.III.2) with accusative et infinitive, say that, [Refs 5th c.BC+], and usually in later Gr, [LXX+NT+5th c.BC+]participle, λ. Οἰδίπουν ὀλωλότα speak of him as dead, [Refs 5th c.BC+]:—passive, λέξεται ἔχων [Refs 4th c.BC+] B.III.3) λέγειν τινά τι say something of another, especially κακὰ λ. τινά speak ill of him, revile him, [Refs 5th c.BC+]; τὰ ἔσχατα, τὰ ἀπόρρητα λ. ἀλλήλους, [Refs 5th c.BC+]; also εὖ or κακῶς λ. τινά, [Refs 5th c.BC+] B.III.4) call by name, ἃς τρέμομεν λ. [Refs 5th c.BC+]: with double accusative, call so and so, λέγοιμ᾽ ἂν ἄνδρα τόνδε τῶν σταθμῶν κύνα [Refs 5th c.BC+] B.III.5) λ. τινὰ ποιεῖν τι tell, command one to do, [Refs 5th c.BC+]: so with τινι, [Refs 5th c.BC+]; λέγε τὸν ἐρωτῶντα ἵνα. εἴπῃ σοι. [NT+4th c.BC+] B.III.6) λ. τι say something, i.e. speak to the point or purpose, βούλῃ λέγειν τι, καὶ λέγων μηδὲν κλύει; [Refs 5th c.BC+]; λέγω τ; am I right? the answer being λέγεις, [Refs 5th c.BC+]; opposed to οὐδὲν λέγει has no meaning, no authority, οὐδὲν λ. τὸ σωφρόνως τραφῆναι [Refs 5th c.BC+]; οὐδὲν λέγεις nonsense! [Refs]; but οὐδὲν λέγειν, also, say what is not, lie, [Refs 5th c.BC+]; also εὖ γε λέγεις, εὖ λέγεις, εὖ ἂν λέγοις, good news, that is well,[Refs]; καλῶς, ὀρθῶς λ, you are right, [Refs 5th c.BC+]; κοὔπω λέγω and what is more, [Refs 3rd c.BC+]; τί λέγει; τὸν ἔποπα παῖ καλεῖ; [Refs 5th c.BC+] B.III.7) pleonastic, ἔφη λέγων [Refs 5th c.BC+] B.III.8) at the beginning of letters or documents, Ἄμασις Πολυκράτεϊ ὧδε λέγει, Μαρδόνιος τάδε λέγει, etc, [Refs 5th c.BC+]. ά, etc; τὰ γράμματα ἔλεγε τάδε [Refs]; γράμμασι λέγον τάδε, of an inscription, [Refs 5th c.BC+]: in roman edicts, Μάρκος Μέττιος Ῥοῦφος. λέγει [Refs 1st c.AD+] B.III.9) wish to say, mean, οὔτοι γυναῖκας ἀλλὰ Γοργόνας λέγω [Refs 4th c.BC+]; τί τοῦτο λέγει, πρὸ Πύλοι; what does πρὸ Πύλοιο mean? [Refs 5th c.BC+]; how do you mean? in what sense do you say this? Ap.[Refs]; ἢ πῶς λέγομε; or what do we mean to say? Grg.[Refs]; πῶς δὴ οὖν αὐτὸ λέγει; [Refs]; ποῖόν τί ποτε ἄρα λέγοντές φασι. what they can possibly mean by saying, [Refs] you, I mean Cassandra, [Refs 5th c.BC+]; ἐμὲ λέγων meaning me, [Refs 5th c.BC+] is put in apposition with the word to be explained, Ἀντικλείας, τῆς σῆς λέγω τοι μητρός [Refs 5th c.BC+] B.III.9.b) περὶ ἃς (i.e. ἀπολαύσεις) λέγομεν τὸν σώφρονα in regard to which we use the term 'temperate', [Refs 5th c.BC+] B.III.10) ὡς λέγουσι as they say, [Refs 5th c.BC+] —passive, λέγεται it is said, c.accusative et infinitive, [Refs 5th c.BC+]; but also πατρὸς λέγεται γενέσθαι. [Refs]; θανεῖν ἐλέχθη he was said to have been killed, [Refs 5th c.BC+] absolutely, as the saying goes, [Refs 5th c.BC+] the so-called, [Refs 5th c.BC+]; οἱ λ. ὅτι. of whom it is said that, [Refs] B.III.11) of orators, speak (emphatically), λέγειν δεινός [Refs 5th c.BC+]; plead one's cause in a court of law, [Refs]; δίκας λέγειν ὑπέρ τινος speak as an advocate for, [Refs 4th c.BC+] B.III.12) boast of, tell of, τὴν ἑαυτοῦ ῥώμην [Refs 5th c.BC+]; in Poets, sing of, θέλω λ. Ἀτρείδας [Refs] B.III.13) recite what is written, λαβὲ τὸ βιβλίον καὶ λέγε [Refs 5th c.BC+] and 10, etc; of lectures, ἀκούσατέ μου σχόλια λέγοντος [Refs 2nd c.AD+] (the sense of Latin lego, read, occurs only in the compounds ἀναλέγομαι, ἐπιλέγομαι). B.III.14) say or send word by another, [Refs 5th c.BC+] B.III.15) maintain as a thesis, οἱ τὰς ἰδέας λέγοντες [Refs 4th c.BC+] B.III.16) nominate, Latin dicere [dictatorem], [Refs 2nd c.AD+]. (Cf. Latin lègo, legio, legulus ('olivegatherer').)
Strongs
Word:
λέγω
Transliteration:
légō
Pronounciation:
leg'-o
Language:
Greek
Morphhology:
Verb
Definition:
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 (ἔπω) and g5346 (φημί) generally refer to an individual expression or speech respectively; while g4483 (ῥέω) is properly to break silence merely, and g2980 (λαλέω) means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter; a primary verb;

Lord,
Strongs:
Word:
κύριε
Context:
Next word in verse
Morphhology:
Noun Vocative Singular Masculine
Grammar:
a male PERSON OR THING that is being addressed
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
lord (God)
Tyndale
Word:
κύριος
Transliteration:
kurios
Gloss:
: God
Morphhology:
Greek, Noun, Male
Definition:
κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל,אָדוֹן, etc;] having power (κῦρος) or authority; as subst, ὁ κ, lord, master; 1) in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc, Mat.10:24, Luk.14:21, Act.16:16, al; absol, opp. to οἱ δοῦλοι, Eph.6:5, 9 al; of the Emperor (Deiss, LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc, Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. 2) As a divine title (freq. in π; Deiss, LAE, 353 ff.); in NT, (a) of God: ὁ κ, Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al; anarth. (Bl, §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al; πνεῦμα κυρίου, Luk.4:18, Act.8:39; (b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al; id. before Χριστός, Eph.1:2, al; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al; Χριστός, Rom.16:18; Ἰ Χ, 1Co.1:2, 1Th.1:3, al; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ, ib. 18; anarth, 1Co.7:22, 25 Jas.5:4, al; κ. κυρίων, Rev.19:16; with prep, ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ, Col.3:24, al. SYN: see: δεσπότης. (AS)
Liddell-Scott-Jones
Word:
κύριος
Transliteration:
kurios
Gloss:
: God
Morphhology:
Greek, Noun, Male
Definition:
κύριος [ῡ], α, ον, also ος, ον [Refs 5th c.BC+]:—Thess. κῦρρος [Refs 8th c.BC+]: I) of persons, having power or authority over, with genitive, Ζεὺς ὁ πάντων κ. [Refs 5th c.BC+]; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of, [Refs 5th c.BC+], of the god to whom a temple is dedicated, [Refs 2nd c.BC+]; τῶν αὑτοὺ κ. [Refs 5th c.BC+]; θανάτου κ. τινός with power of life and death over, [Refs 5th c.BC+] I.2) κύριός εἰμι with infinitive, I have authority to do, am entitled to do, [Refs 4th c.BC+]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [Refs 5th c.BC+]; -ώτεροι δοῦναι better able to give, [Refs 5th c.BC+]; also κ. τοῦ μὴ μεθυσθῆναι having power not to, [Refs]: with accusative et infinitive, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [Refs 5th c.BC+] I.3) followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [Refs 4th c.BC+] I.4) with participle, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [Refs 5th c.BC+] I.5) absolutely, having authority, supreme, τί τῶνδε κυριωτέρους μένει; [Refs 5th c.BC+]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [Refs 4th c.BC+]; τὸ κ. the sovereign power in a state, [Refs 5th c.BC+]; τὰ κ. the supreme authorities, [Refs 5th c.BC+]; at Athens, κ. ἐκκλησία a sovereign or principal assembly, [Refs 5th c.BC+] II) of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [Refs 2nd c.BC+]: but usually absolutely, authoritative, decisive, δίκαι [Refs 5th c.BC+]; μῦθος -ώτερος of more authority, [Refs 5th c.BC+]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [Refs 4th c.BC+]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [Refs 4th c.BC+]; of sovereign remedies, - ωτάτη τῶν καθάρσεων [Refs 5th c.BC+]; important, principal, κ. δόξαι, of certain doctrines of Epicurus, [Refs 4th c.BC+]; τὰ -ώτατα the principal organs, [Refs 2nd c.AD+] (but, the most important matters, [Refs 4th c.BC+] principal accent, [Refs 2nd c.BC+] II.2) opposed to ἄκυρος, valid, νόμος, δόγματα, [Refs 5th c.BC+]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π, [Refs 5th c.BC+]; ἔστω τὰ κριθέντα κ. Legal cited in [Refs 5th c.BC+] II.3) of times, etc, ordained, appointed, ἡ κυρίη ἡμέρη [Refs 5th c.BC+], etc; κ. μήν, of a woman with child, i.e. the ninth month, [Refs 5th c.BC+]; ὅταν τὸ κ. μόλῃ φάος (probably) the appointed time, [Refs 4th c.BC+]; ἡ κ. [ἡμέρα] [Refs 4th c.BC+] but αἱ κ. [ἡμεραι], ={κριτικαί}, [Refs 5th c.BC+] II.4) legitimate, lawful, ὕπνος πόνος τε, κ. ξυνωμόται [Refs 4th c.BC+]; κύρι᾽ ἔχοντες having lawful power, [Refs] II.5) ἡ κ. ἀρετή goodness proper, real goodness, [Refs 4th c.BC+]; Rhet. and Grammars, κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opposed to μεταφορά, γλῶττα, [Refs 4th c.BC+]; σπάνει κυρίου ὀνόματος for lack of a current term, [Refs 1st c.BC+]; -ώτατα ὀνόματα most ordinary terms, [Refs]proper, personal name, [Refs 2nd c.BC+]; ὄνομα alone in this sense, [Refs 2nd c.BC+]; κ. [λέξεις] [Refs 5th c.BC+]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [Refs 5th c.BC+] III) adverb κυρίως, see entry B) substantive κύριος, ὁ, lord, master, τοῖσι κ. δωμάτων [Refs 5th c.BC+]; ὁ κ. alone, head of a family, master of a house (compare [Refs 5th c.BC+]; also, guardian of a woman, [Refs 4th c.BC+], etc: generally, guardian, trustee, [Refs 4th c.BC+] B.b) later κύριε, as a form of respectful address, sir, [NT+2nd c.AD+] B.2) feminine κυρία, ἡ, mistress, lady of the house, [LXX+4th c.BC+]: in vocative, madam, [Refs 2nd c.AD+]; applied to women from fourteen years upwards, [Refs 1st c.AD+]. (In later Gr. frequently written κύρα, [Refs 6th c.AD+] B.2.b) epithet of Ἶσις, [Refs 1st c.BC+] B.3) of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [Refs 1st c.BC+]; Κρόνος κ. [Refs 1st c.AD+]; Ζεὺς κ. [Refs 3rd c.AD+]; κ. Σάραπις [Refs 2nd c.AD+]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [Refs 1st c.BC+]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [Refs 1st c.BC+]; of Roman Emperors, [Refs] B.4) ὁ Κύριος, = Hebrew [LXX]; of Christ, [NT]
Strongs
Word:
κύριος
Transliteration:
kýrios
Pronounciation:
koo'-ree-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir; from (supremacy);

Lord,
Strongs:
Word:
κύριε
Context:
Next word in verse
Morphhology:
Noun Vocative Singular Masculine
Grammar:
a male PERSON OR THING that is being addressed
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
lord (God)
Tyndale
Word:
κύριος
Transliteration:
kurios
Gloss:
: God
Morphhology:
Greek, Noun, Male
Definition:
κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל,אָדוֹן, etc;] having power (κῦρος) or authority; as subst, ὁ κ, lord, master; 1) in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc, Mat.10:24, Luk.14:21, Act.16:16, al; absol, opp. to οἱ δοῦλοι, Eph.6:5, 9 al; of the Emperor (Deiss, LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc, Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. 2) As a divine title (freq. in π; Deiss, LAE, 353 ff.); in NT, (a) of God: ὁ κ, Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al; anarth. (Bl, §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al; πνεῦμα κυρίου, Luk.4:18, Act.8:39; (b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al; id. before Χριστός, Eph.1:2, al; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al; Χριστός, Rom.16:18; Ἰ Χ, 1Co.1:2, 1Th.1:3, al; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ, ib. 18; anarth, 1Co.7:22, 25 Jas.5:4, al; κ. κυρίων, Rev.19:16; with prep, ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ, Col.3:24, al. SYN: see: δεσπότης. (AS)
Liddell-Scott-Jones
Word:
κύριος
Transliteration:
kurios
Gloss:
: God
Morphhology:
Greek, Noun, Male
Definition:
κύριος [ῡ], α, ον, also ος, ον [Refs 5th c.BC+]:—Thess. κῦρρος [Refs 8th c.BC+]: I) of persons, having power or authority over, with genitive, Ζεὺς ὁ πάντων κ. [Refs 5th c.BC+]; πρὶν ἄν σε κ. στήσω τέκνων put thee in possession of, [Refs 5th c.BC+], of the god to whom a temple is dedicated, [Refs 2nd c.BC+]; τῶν αὑτοὺ κ. [Refs 5th c.BC+]; θανάτου κ. τινός with power of life and death over, [Refs 5th c.BC+] I.2) κύριός εἰμι with infinitive, I have authority to do, am entitled to do, [Refs 4th c.BC+]; οὗτος κ. ὁρκωμοτεῖν (probably to be read instead of -ῶν) [Refs 5th c.BC+]; -ώτεροι δοῦναι better able to give, [Refs 5th c.BC+]; also κ. τοῦ μὴ μεθυσθῆναι having power not to, [Refs]: with accusative et infinitive, κ. εἶναι ἢ τοίαν εἶναι [πόλιν] ἢ τοίαν [Refs 5th c.BC+] I.3) followed by a dependent clause, κ. γενέσθαι, ὅντινα δεῖ καταστήσασθαι [Refs 4th c.BC+] I.4) with participle, πριαμένους τι ἢ πωλοῦντας κυρίους εἶναι [Refs 5th c.BC+] I.5) absolutely, having authority, supreme, τί τῶνδε κυριωτέρους μένει; [Refs 5th c.BC+]; ὁ πατὴρ μέχρι τούτου κ. [ἐστι] [Refs 4th c.BC+]; τὸ κ. the sovereign power in a state, [Refs 5th c.BC+]; τὰ κ. the supreme authorities, [Refs 5th c.BC+]; at Athens, κ. ἐκκλησία a sovereign or principal assembly, [Refs 5th c.BC+] II) of things, ὁ τῆς ὥρας τῆς καταρχῆς κ. [ἀστήρ] [Refs 2nd c.BC+]: but usually absolutely, authoritative, decisive, δίκαι [Refs 5th c.BC+]; μῦθος -ώτερος of more authority, [Refs 5th c.BC+]; -ωτάτη τῶν ἐπιστημῶν [ἡ πολιτική] [Refs 4th c.BC+]; -ωτέρα ἡ καθόλου [ἀπόδειξις] [Refs 4th c.BC+]; of sovereign remedies, - ωτάτη τῶν καθάρσεων [Refs 5th c.BC+]; important, principal, κ. δόξαι, of certain doctrines of Epicurus, [Refs 4th c.BC+]; τὰ -ώτατα the principal organs, [Refs 2nd c.AD+] (but, the most important matters, [Refs 4th c.BC+] principal accent, [Refs 2nd c.BC+] II.2) opposed to ἄκυρος, valid, νόμος, δόγματα, [Refs 5th c.BC+]; κ. ποιεῖν [τὴν γνῶσιν], opposed to ἄκυρον π, [Refs 5th c.BC+]; ἔστω τὰ κριθέντα κ. Legal cited in [Refs 5th c.BC+] II.3) of times, etc, ordained, appointed, ἡ κυρίη ἡμέρη [Refs 5th c.BC+], etc; κ. μήν, of a woman with child, i.e. the ninth month, [Refs 5th c.BC+]; ὅταν τὸ κ. μόλῃ φάος (probably) the appointed time, [Refs 4th c.BC+]; ἡ κ. [ἡμέρα] [Refs 4th c.BC+] but αἱ κ. [ἡμεραι], ={κριτικαί}, [Refs 5th c.BC+] II.4) legitimate, lawful, ὕπνος πόνος τε, κ. ξυνωμόται [Refs 4th c.BC+]; κύρι᾽ ἔχοντες having lawful power, [Refs] II.5) ἡ κ. ἀρετή goodness proper, real goodness, [Refs 4th c.BC+]; Rhet. and Grammars, κ. ὄνομα the real or actual, hence current, ordinary, name of a thing, opposed to μεταφορά, γλῶττα, [Refs 4th c.BC+]; σπάνει κυρίου ὀνόματος for lack of a current term, [Refs 1st c.BC+]; -ώτατα ὀνόματα most ordinary terms, [Refs]proper, personal name, [Refs 2nd c.BC+]; ὄνομα alone in this sense, [Refs 2nd c.BC+]; κ. [λέξεις] [Refs 5th c.BC+]; κατὰ τὸν κ. τρόπον, opposed to καταχρωμένη, [Refs 5th c.BC+] III) adverb κυρίως, see entry B) substantive κύριος, ὁ, lord, master, τοῖσι κ. δωμάτων [Refs 5th c.BC+]; ὁ κ. alone, head of a family, master of a house (compare [Refs 5th c.BC+]; also, guardian of a woman, [Refs 4th c.BC+], etc: generally, guardian, trustee, [Refs 4th c.BC+] B.b) later κύριε, as a form of respectful address, sir, [NT+2nd c.AD+] B.2) feminine κυρία, ἡ, mistress, lady of the house, [LXX+4th c.BC+]: in vocative, madam, [Refs 2nd c.AD+]; applied to women from fourteen years upwards, [Refs 1st c.AD+]. (In later Gr. frequently written κύρα, [Refs 6th c.AD+] B.2.b) epithet of Ἶσις, [Refs 1st c.BC+] B.3) of gods, especially in the East, Σεκνεβτῦνις ὁ κ. θεός [Refs 1st c.BC+]; Κρόνος κ. [Refs 1st c.AD+]; Ζεὺς κ. [Refs 3rd c.AD+]; κ. Σάραπις [Refs 2nd c.AD+]; of deified rulers, τοῦ κ. βασιλέος θεοῦ [Refs 1st c.BC+]; οἱ κ. θεοὶ μέγιστοι, of Ptolemy XIV and [Refs 1st c.BC+]; of Roman Emperors, [Refs] B.4) ὁ Κύριος, = Hebrew [LXX]; of Christ, [NT]
Strongs
Word:
κύριος
Transliteration:
kýrios
Pronounciation:
koo'-ree-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir; from (supremacy);

do open
Strongs:
Word:
ἄνοιξον
Context:
Next word in verse
Morphhology:
Verb Aorist Active Imperative 2nd Singular
Grammar:
an ACTION that certainly should or must happen - by a person being spoken or written to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to open
Tyndale
Word:
ἀνοίγω
Transliteration:
anoigō
Gloss:
to open
Morphhology:
Greek, Verb
Definition:
ἀν-οίγω (ἀνά, οἴγω = οἴγνυμι) [in LXX chiefly for פָּתַח;] to open; 1) trans, with accusative; a door or gate, Act.5:19 12:14, Rev.4:1; pass, Act.12:10 16:26-27; metaph. of opportunity or welcome, Act.14:27, Col.4:3, Rev.3:20; pass, 1Co.16:9, 2Co.2:12, Rev.3:8; absol. (sc. θύραν), Act.5:23 12:16; with dative of person(s), Luk.12:36, Jhn.10:3; metaph, Mat.7:7-8 25:11, Luk.11:9-10 13:25, Rev.3:7; θησαυρούς (Sir.43:14), Mat.2:11; τ. μνημεῖα, Mat.27:52; τάφος, Rom.3:13; τ. φρέαρ, Rev.9:2; of heaven, Mat.3:16, Luk.3:21, Act.10:11, Rev.11:19 15:5 19:11; σφραγῖδα, Rev.5:9 6:1 ff. Rev.8:1; βιβλίον, βιβλαρίδιον, Luk.4:17, Rev.5:2-5 10:2, 8 20:12; τ. στόμα, Mat.17:27; id. Hebraistically (Num.22:28, Job.3:1, Isa.50:5, al.), of beginning to speak, Mat.5:2, Act.8:32, 35 10:34 18:14; before εἰς βλαιφημίας, Rev.13:6; ἐν παραβολαῖς (Psa.78:2), Mat.13:35; of recovering speech, Luk.1:64; of the earth opening, Rev.12:16; τ. ὀφθαλμoύς, Act.9:8, 40; id. with genitive of person(s), of restoring sight, Mat.9:30 20:33, Jhn.9:1ff; 10.21, 11:37 ff; metaph, Act.26:18; ἀκοάς, with genitive of person(s), of restoring hearing, Mrk.7:35. 2) Intrans. in 2 pf, ἀνέῳγα (M, Pr., 154); heaven, Jhn.1:51; τ. στόμα, before πρός, of speaking freely, 2Co.6:11 (cf. δι-ανοίγω and see MM, VGT, 45). (AS)
Liddell-Scott-Jones
Word:
ἀνοίγω
Transliteration:
anoigō
Gloss:
to open
Morphhology:
Greek, Verb
Definition:
Included with: ἀνοίγ-νῡμι [Refs 5th c.BC+]; ἀνοίγω [Refs 5th c.BC+], and Attic dialect as [Refs 4th c.BC+]: imperfect ἀνἔῳγον[Refs 8th c.BC+]; Ionic dialect and Epic dialect ἀναοίγεσκον[Refs 8th c.BC+]: future ἀνοίξω[Refs 5th c.BC+]: aorist ἀνέῳξα[Refs 5th c.BC+]participle ἀνεῴξας [Refs]; also ἤνοιξα[Refs 5th c.BC+] and in late Prose; Ionic dialect ἄνοιξα[Refs 5th c.BC+]; poetry ἀνῷξα[Refs 3rd c.BC+] M: perfect ἀνέῳχα[Refs 4th c.BC+]: pluperfect ἀνεῴγει[Refs 5th c.BC+]:—passive, ἀνοίγνῠμαι [Refs 5th c.BC+]: late future ἀνοιχθήσομαι[LXX+5th c.BC+]: perfect ἀνέῳγμαι[Refs 5th c.BC+]; later ἤνοιγμαι (δι-) best reading in [Refs 5th c.BC+]; pluperfect ἀνέῳκτο[Refs 5th c.BC+](perfect [Refs] is used in passive sense in [Refs 5th c.BC+], and later Prose, as [NT+1st c.AD+] (though he condemns it [Refs]; but in Attic dialect, only [Refs 4th c.BC+]: aorist ἀνεῴχθην[Refs 5th c.BC+], subjunctive ἀνοιχθῆ[Refs 5th c.BC+], participle ἀνοιχθείς[LXX+5th c.BC+]; and aorist 2 ἠνοίγην[NT+2nd c.AD+]; also aorist 1 infinitive ἀνωίξαι[Refs 4th c.AD+]:—open, of doors, etc, ἀναοίγεσκον μεγάλην κληῗδα they tried to put back the bolt so as to open [the door], [Refs 8th c.BC+]; χηλοῦ δ᾽ ἀπὸ πῶμ᾽ ἀνέῳγε took off the cover and opened it, [Refs 8th c.BC+]; so ἀ. σορόν, θήκας, [Refs 5th c.BC+]; ἀ. σήμαντρα, σημεῖα, διαθήκην, open seals, etc, [Refs 5th c.BC+]; ἀ. βίβλινον (i.e. οἶνον) tap it, [Refs 3rd c.BC+]; γῆρυν ἀνοίξας, for στόμα, [Refs 3rd c.AD+]; ἀ. φιλήματα kiss with open mouths, [Refs 3rd c.AD+] b) throw open for use, γυμνάσιον[Refs]; κἀνῷξε σχολὰς opened school, [Refs 1st c.BC+]; εἰ ἀνοίξω ἐργαστήριο; shall I open a shop? [Refs 2nd c.AD+] 2) metaphorically, lay open, unfold, disclose, ὄνομα[Refs 5th c.BC+] 3) as nautical term, absolutely, get into the open sea, get clear of land, [Refs 5th c.BC+] is to open or first show the way over the sea. II) passive, to be open, stand open, lie open, ὄπισθε τῆς ἀνοιγομένης θύρης[Refs 5th c.BC+]cut open, [Refs 4th c.BC+]; κόλποι δι᾽ ἀλλήλων ἀνοιγόμενοι opening one into another, [Refs 5th c.BC+]
Strongs
Word:
ἀνοίγω
Transliteration:
anoígō
Pronounciation:
an-oy'-go
Language:
Greek
Morphhology:
Verb
Definition:
to open up (literally or figuratively, in various applications); open; from g303 (ἀνά) and (to open);

to us!
Strongs:
Word:
ἡμῖν
Context:
Next word in verse
Morphhology:
Personal pronoun 1st Dative Plural
Grammar:
a reference to recently mentioned people or things that are speaking or writing that something is done for‚ or in relation to
Translators:
Translated the same in modern Bibles (Nestle/Aland) and the KJV (Textus Receptus).
Editions:
Additional:
to us
Conjoined:
«022:G455
Tyndale
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek, Personal Pronoun
Definition:
ἐγώ, genitive, etc, ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). (b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc, also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. (with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. (d) τί ἐμοὶ καὶ σοί (= Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. (e) The interchange of ἐγώ and ἡμεῖς, common in π, appears in Pauline Epp. (see M, Pr., 86f, M, Th., 131f.). (f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al; κἀγώ. καί, both. and, Jhn.7:28. (AS)
Liddell-Scott-Jones
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek, Personal Pronoun
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
ἐγώ
Transliteration:
egṓ
Pronounciation:
eg-o'
Language:
Greek
Definition:
; I, me; a primary pronoun of the first person I (only expressed when emphatic)