Matiyu 21
1 Na Yisa nin nono katwa me nda duru susut nin urshalima ida U Baitfayi, kusari likup Nzaitan, Yisa tunna a to nono katwa me naba,
Now when they drew near to Jerusalem and came to Bethphage, opposite the Mount of Olives, then Jesus sent two disciples,
2 a belle nani, “Can nan nya kagbiri nbune, ima yenu kajaki terin ku, nin gono kajake ku. bunkun ninin ida nei ni ning.
saying to them: “Go into the village opposite you and immediately you will find a donkey tied, and a colt with her. Loose her and bring them to me.
3 Andi umong matirinu ubeleng nining, ima woru, 'Cikilari di nin su nining,' unit une na turun munu nin nining.
And if anyone says anything to you, just say, ‘The Lord needs them,’ and immediately he will send them.”
4 Imone wa so nani inan kulo uliru ulenge na iwa bellin kkiti nnan liru nin nuu Kutelle nworo,
Now all this happened so that what was spoken through the prophet should be fulfilled, namely:
5 “Bellen ushonon Sihiyona, yene, Ugo fee din cinu udak kitife, Nin toltunu liti kitene kajaki, Kitene kalpadari, gono kajaki.”
“Say to the daughter of Zion, ‘Look, your King is coming to you, humble and mounted on a donkey, in fact, a young donkey, foal of a beast of burden.’”
6 Nono katwa me tunna ido idi su nafo ubellu me.
So going and doing just as Jesus had commanded them,
7 I da nin kayake nin ka gonoe, i tarsa imon nidowo mine kitene, Yisa nin so kitene.
the disciples brought the female donkey and the young donkey. And they placed their clothes on them and He sat down on them [the clothes].
8 Ngbardangg nanite nonkuzo imon mine libauwe, among tutuung kezze tilang nace inonkuzo libauwe.
And the very large crowd spread their clothes on the road, while others were cutting branches from the trees and spreading them on the road.
9 Ligozin nanite na iwa din nbun in Yisa nin na lenge na iwadi dortughe, jartiza kang, i woro. (Hossana) Liru udu kiti Nsaun Dauda! Unan mmariari ame ulenge na adin cinu nanya lissan Cikilari. Hosanna udya!”
Then the crowds who went in front and those who followed kept crying out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest heaven!”
10 nKubi kongo na Yesu wa piru Urushalima, vat kipine wayissin dang, “Ghari ulele?”
So when He came into Jerusalem the whole city was stirred up, saying, “Who is this?”
11 Ligozin nanite kawa, “Yesuari ulele, unan liru nin nuu Kutelle, na ana nuzun Galili.”
And the crowds kept saying, “This is Jesus, the prophet from Natsareth of Galilee.”
12 Na Yesu npira ukaikali Kutelle, akoo ale na idin sessu ilesse nya kaikale atunna awufuzu atebur na nan kpillizu nikkurfung ghe nan niti lisosin na nan lessu na tattabara.
Jesus went into the temple of God and drove out all who were selling and buying in the temple, and He overturned the tables of the money changers and the seats of those who sold the doves.
13 Aworo nani, “Ina nyertin, 'Kilari nighe iba yicu kinin kilarin nlira,' inani kpilaa kinin ki so lii na kir.”
And He says to them, “It is written, ‘My house will be called a house of prayer,’ but you have made it ‘a cave of bandits’.”
14 Aduuwe nanan kentu daa kitime nyan haikali, a shino nin ghinu.
And the lame and the blind came to Him in the temple, and He healed them.
15 Na udya na priest nin na nan nyerte inyene imon izikiki na a suu, na ilanza nono din teit nyan haikali idin belu, “Huzana kitin gonon Dauda,” nibinei mine nana.
But seeing the wonders that He did, and the children calling out in the temple and saying, “Hosanna to the Son of David!” the chief priests and the scribes became indignant
16 I woroghe, “Ulanza ile imon na anile alele din bele?” Yesu woro nani, “Ee! Na anun sa karanta baa, 'Na iyiru liruu din nucu tinuu nnono nibebene nin ninese baa'?”
and said to Him, “Do you hear what these are saying?” So Jesus says to them: “Yes. Have you never read that ‘Out of the mouth of babies and nursing infants You have prepared praise for Yourself’?”
17 Yesu suun nani anuzu kipine adoo Ubetani adi moru ku.
Leaving them behind He went out of the city to Bethany and lodged there.
18 Nin kui ding-ding ghe na akpilla nya kipine, awadin lanzu kukpon.
Now in the early morning, as He returned to the city, He was hungry.
19 Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
20 Na nono katwa we inyene nani, imone taani zikiki i woro, “Inyizyarin ntaa kuca kupul koni mba tunna ko koto kite?”
And seeing it the disciples marveled saying, “How quickly the fig tree became withered!”
21 Yesu kawa aworo nani, “Kidegen inbelin minu, i wa dinin kidegen na ikosu nibinei ba, naiba suu ile imon na ina su ku ca kupule kune cas ba, iba bellu likup lole caccana udyun nyan mmen, tutung uba soo nanin.
So in answer Jesus said to them: “Assuredly I say to you, if you (pl.) have faith and do not doubt, you will not only do what was done to the fig tree, but even if you should say to this mountain, ‘Be taken up and be thrown into the sea,’ it will happen.
22 Asa iyinna vat nile imon na itirina nya nlira iba seru.”
And anything whatever you may ask in the believing prayer, you will receive.”
23 Na Yesu ndaa nyan haikali, udya na priest nin nakune na nite daa kitime, a ayitan ndursuzu aworo, “Na yapi akarari udin su ile imone? tutung ghari nafi lolikare?”
So He came into the temple, and as He was teaching the chief priests and the elders of the people approached Him saying, “By what kind of authority are you doing these things?” and “Who gave you this authority?”
24 Yesu kawa aworo ani, “Meng wang ba tirin mi nu utirinu urum, anun wa belli meng wang ba bellu minu sa likara nghari ndin suu ile imon.
But in answer Jesus said to them: “I also will ask you one question, which if you tell me, I also will tell you by what authority I do these things:
25 Ubaptisman Yohanna-uwa nuzun weari, unuzu kitene sa nanit?” Igbondilo na timine, iworo, “Tiwa woro, 'Unuzu kitene,' aba woro ari, 'Inyan ghari wa ti na iyinna nin ghe ba?'
The baptism of John—where was it from; from heaven or from men?” So they reasoned among themselves saying: “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’
26 Tiwa woro unuzu nati, 'Tilanza fiu ligozin,' bara na vat iwa yene Yohanna kufo unan kadura.”
But if we say, ‘From men,’ we fear the crowd, for all consider John as a prophet.”
27 Ikawa Yesu ku iworo, “Na tiyiru ba.” Ame wang woro ani na meng ba bellu minu sa nya na kara nghari meng din su ile imone ba.
So in answer to Jesus they said, “We do not know.” So He said to them: “Neither do I tell you by what authority I do these things.
28 Iyanghari ukpilzu mine? Unit nin nasaun a ba, adoo kiti kin funu aworo, 'Usaun can kuneng kitimone udu su kataa.'
“But what do you think? A certain man had two sons, and going to the first he said, ‘Son, go work today in my vineyard.’
29 Usaun kawa aworo, 'Nan ba duba,' na akpilza kibinei me anyaa udu kunene.
But in answer he said, ‘I don't want to’ (but later he changed his mind and went).
30 Unite doo kitin saun unbee abellin ghe fo unan infune. Ule usaune kawa ghe aworo, 'Mba du, Cikilari,' na adoo ba.
And going to the other he said likewise. And in answer he said, ‘I go, Sir’; yet he did not go.
31 Nya na saun abe uyemeari wa poo ucif me liburi?” I woro, “Unan finu.” Yesu woro nani, “Kidegennari in belin minu, anan sessun gandu nin nakilaki ba yarin minu npiru kilari Kutelle.
Which of the two did the will of the father?” They say to Him, “The first.” Jesus says to them: “Assuredly I say to you that the tax collectors and the prostitutes will go into the kingdom of God before you do.
32 Yohanna wa dak kitimine nin libau lilau, na iyinna nin ghe ba, anan sessun gandu nin na kilaki yinna nin ghe, anun tutung, na iyene ileli imone, na iba cino alapi mine idan se kubi iyinna ninghe ba.
For John came to you in the way of righteousness, and you did not believe him; but the tax collectors and the prostitutes believed him, yet when you saw it you did not afterward repent, so as to believe him.
33 Lanzan nton tinan tigoldo, umong unit wa duku, unite nin kuneng gbardang, a bilsa a ca ku anin kee udanga ku, awuzu kuu kaciso ku anin kee kutii ncaa ku, anaa kibala kunin, anin nyaa udu mmon mmin.
“Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to farmers and went on a journey.
34 Na kubi kusane ndaa susut, atoo aciin me kiti na nan kataa we inighe kumat na ce.
When vintage-time drew near he sent his servants to the farmers to receive his fruits.
35 Anan kataa kunene kifo aciin me, ifo warun, imolo umong nannyee inin kunene kifo aciin me, ifo warun imolo umong nannyee inin tasa umong nin na tala.
But the farmers took his servants—one they beat, one they killed, one they stoned.
36 Tutung unan kunene too among aciin me, ngardang mine kata anan finue, anan kataa kunene suu nin ghinu fo anan finue.
Again he sent other servants, more than the first, and they did to them likewise.
37 Nkatu nani, unan kunene too usaun me kitime, aworo, 'Iba ghantinu usauni ghe gongong.”
So finally he sent his son to them saying, ‘They will respect my son.’
38 Na anan kataa we nyene usaune, I woro nati mine, 'Usau nare ulele. Dan timolu ghe ti li ugadu me.'
But when the farmers saw the son they said among themselves: ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
39 Inutung ghe nya kunene, inin imolo ghe.
And taking him they threw him out of the vineyard and killed him.
40 Neenee kubi koo na unan kunene nwadak, nyan gharai aba suu nin na nan kataa kunene?”
Therefore, when the owner of the vineyard comes, what will he do to those farmers?”
41 Anite woroghe, “Aba molu anan kataa ananzang anee nya libau nsalin kune kune, anin ni kibala kunene kiti nameng, anit ale na iba biu ikurfung kubi ko na imon kunene nyini.”
They say to Him: “He will miserably destroy those miserable men! And he will lease the vineyard to other farmers who will render to him the fruits in their seasons.”
42 Yesu woro ani, “Na ikaranta nyan litape ba, 'Litala lo na anan makeke na nari linnare nda soo liti ne. Ilele unuzu kitin Cikilari, tutung udi zikiki bite?'
Jesus says to them: “Did you never read in the Scriptures: ‘A stone which the builders rejected, this one became the cornerstone. This was the Lord's doing, and it is marvelous in our eyes’?
43 Bara nani nbelin minu, iba seru kutii tigoo Kutelle kitimine ini mmin moo na ini maa kazuzu minin kolu kumati te.
Therefore I say to you that the kingdom of God will be taken away from you and given to a nation producing the fruits of it.
44 Vat nle na deo kitene litala lole aba putuzu agir-agir. Ulenge na litale ndeo litime liba jazilinghe.
Also, whoever falls upon this stone will be broken to pieces; but upon whomever it falls, it will grind him to powder.”
45 Na udya na priestoci nin na Farisawa nlanza too tinan tigoldue iyinno adi nliru natimine re.
As the chief priests and Pharisees heard His parables they knew that He was speaking about them.
46 Ko kobe kubi ko na asa imala ukifu ghe, asa ilanza fiu ligozin na nite bara na anit gbardang nyira ghe ame unan nliru nin nuu Kutelleari.
And although they wanted to seize Him, they were afraid of the crowds, because they considered Him as a prophet.
