Matiyu 19
1 Na ida kubi na yisa mmala tigbulange, a sunna Ugalili, ada nan nya ligan Yahudiya ukafinu kurawa urdu.
And it happened that, when Jesus had completed these words, he moved away from Galilee, and he arrived within the borders of Judea, across the Jordan.
2 Ligozi gbardang dofinghe, a shizino nin ghinu kikane.
And great crowds followed him, and he healed them there.
3 Afarisiyawa da kitime, idumunzun ghe, nbellinghe, “Uduka nyinna nworo unit ko uwani me nan nya nimon ille na uwane tawa?”
And the Pharisees approached him, testing him, and saying, “Is it lawful for a man to separate from his wife, no matter what the cause?”
4 Yisa kauwa a woro, “Na anun wa yene ubellu ninyyerte ba, nworu ame ulle na awa ke nani nin gankilime nin uwani?
And he said to them in response, “Have you not read that he who made man from the beginning, made them male and female?” And he said:
5 Akuru a woro, 'Bara nanere unit ba cinnu ucif me nin nna me a munu nin nwani me, anwabe ba da so finawa firuma?
“For this reason, a man shall separate from father and mother, and he shall cling to his wife, and these two shall become one flesh.
6 Nin ndu mbun na awabari ba, finawa firuum bara nani, imon ule na Kutellẹ munu, na umon wa kosu ba.”
And so, now they are not two, but one flesh. Therefore, what God has joined together, let no man separate.”
7 Inugh woroghe, “Ani iyari ntta Musa wa bellin nari tiniza awani bite inyerte nworu ilugma bite nmala anin ko ghe?”
They said to him, “Then why did Moses command him to give a bill of divorce, and to separate?”
8 A belle nani, “Bara ngbas niibinai minere Musa wa sun muunu iko awani mine, nin nburne na nanere wandi ba.
He said to them: “Although Moses permitted you to separate from your wives, due to the hardness of your heart, it was not that way from the beginning.
9 Meng bellin munu, vat ulle na ko uwani me andi na kulapi nzina ba amini ndi yira uumon, asu kulapin nzina, unit ule na adi yira uwani ule na ina ko ghe asu uzina.”
And I say to you, that whoever will have separated from his wife, except because of fornication, and who will have married another, commits adultery, and whoever will have married her who has been separated, commits adultery.”
10 Nono kadura belle Yisa ku, “Andi nanere ubellen ngankilime nin nwani, na ucaun isu ilugma ba.”
His disciples said to him, “If such is the case for a man with a wife, then it is not expedient to marry.”
11 Yisa woro nani, “Na koghari ba yinnu ninle uduursuze ba, se allenge cas na ina yinin nani iseru unin.
And he said to them: “Not everyone is able to grasp this word, but only those to whom it has been given.
12 Bara amon duku iwa machu nani sa tinanilime mine. Amon tutun annitari wa gbaru nani. Amon asa inughere ta atimine ku bara kipin tigo Kutellẹ. Ame ulle na adini su seru ulle udursuze, na a seru unin.”
For there are chaste persons who were born so from their mother’s womb, and there are chaste persons who have been made so by men, and there are chaste persons who have made themselves chaste for the sake of the kingdom of heaven. Whoever is able to grasp this, let him grasp it.”
13 Iwa da nin nono nibebene kitime anan tarda nani acara me na ti mine ati nlira, nono katwa me kpada nani.
Then they brought to him little children, so that he would place his hands upon them and pray. But the disciples rebuked them.
14 Yisa woro, “Sunan nono nibebene, na iwa wantin nani udak kiti nighe ba, kipin tigo Kutellẹ di kin nimuwsu minere.”
Yet truly, Jesus said to them: “Allow the little children to come to me, and do not choose to prohibit them. For the kingdom of heaven is among such as these.”
15 A tarda nani acara me, a tunna anya kitene.
And when he had imposed his hands upon them, he went away from there.
16 Umon unit da kitin Yisa a woro, “Unan dursuzu kiti, iyapin imon iciniari mma su nnan se ulai un sali ligangha?” (aiōnios g166)
And behold, someone approached and said to him, “Good Teacher, what good should I do, so that I may have eternal life?” (aiōnios g166)
17 Yisa woroghe, “In yaghari nta uminin ntirini ubelen nimon igegeme? Unit urumari cas di gegeme, nan nya nani andi udi nin su use ulai nsali ligang, dorto uuduke.”
And he said to him: “Why do you question me about what is good? One is good: God. But if you wish to enter into life, observe the commandments.”
18 Unite woroghe, “Uyeme uduka?” Yisa woro, “Yenje nwa mollu unit yenje uwa nozo nin na wani, namon yenje uwa su likiri, yenje uwa su kinu,
He said to him, “Which?” And Jesus said: “You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony.
19 gyantina ucif fe nin nafi ne unin ti usu nnan kupo fe nafo litife.”
Honor your father and your mother. And, you shall love your neighbor as yourself.”
20 Kwanyane woroghe, “Ilenge imone vat nna su. Iyaghari kuru iduyi?”
The young man said to him: “All these I have kept from my childhood. What is still lacking for me?”
21 Yisa woroghe, “Andi udi nin su use ukulu, can, lewe imon ilenge na udimun, uni nikimon, uma se imon nacara kitene. Kani unin dak, udofi ni.”
Jesus said to him: “If you are willing to be perfect, go, sell what you have, and give to the poor, and then you will have treasure in heaven. And come, follow me.”
22 Na kwanyane nlanza imon ilenge na Yisa nbelle, anya nin tinana nayi, bara awa di nin nimon nacara gbardang.
And when the young man had heard this word, he went away sad, for he had many possessions.
23 Yisa woro nnono katwa me, “Mbellin minu kidegene, udin konu unan nimon nacara ghana kitene kani.
Then Jesus said to his disciples: “Amen, I say to you, that the wealthy shall enter with difficulty into the kingdom of heaven.
24 Nkuru nbellin minu, nworu uman nimon nacara piru kipin tigo Kutellẹ, ukatin nin shew kurakomi piru ligalon nalira.”
And again I say to you, it is easier for a camel to pass through the eye of a needle, than for the wealthy to enter into the kingdom of heaven.”
25 Na nono katwa me nlanza nani, umamaki kifo nani kang i woro, “Ani ghari wasa ase utucue?”
And upon hearing this, the disciples wondered greatly, saying: “Then who will be able to be saved?”
26 Yisa yene nani aworo, “Kiti na nanit udin konu, kiti Kutellẹ vat nimon in suari.”
But Jesus, gazing at them, said to them: “With men, this is impossible. But with God, all things are possible.”
27 Biturus ttunna akpana a woroghe, “Yene, tina sun imon vat ti dofin fi. Ani iyaghari arik ba se?”
Then Peter responded by saying to him: “Behold, we have left behind all things, and we have followed you. So then, what will be for us?”
28 Yisa woro nani, “Mbbellin minu kidegene, anughe na ina dofini, nan nmaru upese na gono Kutellẹ ma so kutet tigo me, anung wang ma so na tet likure nin na ba, isu ushara nnonon Israila likure nin naba.
And Jesus said to them: “Amen I say to you, that at the resurrection, when the Son of man shall sit on the seat of his majesty, those of you who have followed me shall also sit on twelve seats, judging the twelve tribes of Israel.
29 Vat nlenge na a suna nilari, nuana nilime, nuana nishono, ucif, una, nono sa kumen bara lisanin, ama seru mmari akalt likure a ulai un sa ligang. (aiōnios g166)
And anyone who has left behind home, or brothers, or sisters, or father, or mother, or wife, or children, or land, for the sake of my name, shall receive one hundred times more, and shall possess eternal life. (aiōnios g166)
30 Nan nya nnani gbardang na idi anan cizunu nene mada so anan kidung, a gbardang na idi anan kidung maso anan bun.
But many of those who are first shall be last, and the last shall be first.”
