Matiyu 13
1 Lilonne Yesu wa nuzu nanya kilari ado adi so nbiu kurawa.
And in that day Jesus, having gone forth from the house, was sitting by the sea,
2 Ligozi nanit gbardang da pitirino kitime, afita a pira nanya njirigi mmeyen a so ku; vat ligozie yissina licicin nbiyu kurawe.
and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,
3 Yesue bele nani iuliru bardang nin tinan tigoldo. A woro, “Yenen unan tibila wa nuzu tibila.
and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow,
4 Da na a bilisa, imon imus disso likot libau, anyin tolo da ida leo inin.
and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
5 Imon disso nanya napparang, kika na ise mmin ku gbardang ba. Na nin molu kubi ba inuzu, bara na mmine wadi pit ba.
and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,
6 Da na uwui nghana, ilo bara na iwa dinin tiling ba, itunna ikoto.
and the sun having risen they were scorched, and through not having root, they withered,
7 Imon imus disso nan nya nimart. Aca imarte kunjo i parda ining.
and others fell upon the thorns, and the thorns did come up and choke them,
8 Imong imus disso mmin micine itaa iyip. Imong nkoli akalt akalt imong akut kutocin, a imong atat.
and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
9 Ame ule na adi nin na tuf na a lanza.
He who is having ears to hear — let him hear.'
10 Nono katwawe da ida woro Yesu ku, “Iyanghari nda usu anite uliru nin tinan tigoldo?”
And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?'
11 Yesu kawa a woro nani, “Anung ina ni minu uyinnu nworu iyinin imon izikiki kipin tigo kitene kani, amma kiti mine na ina nani ba.
And he answering said to them that — 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
12 Bara kiti lenge na adimun, amere ima kpinghe ku, tutung ama nin yitu mun gbardang. Amma ame ulenge na a salin mu, kitime ima seru i cingilinghe na adi mune.
for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
13 Bara nani ndin su uliru nan ghinu nin tinan tigoldo, vat nin yenju mine, na idin yenju gegeme ba, vat nin lanzu mine, na idin lanzu gegeme ba, ana idin yinnuzu ba.
'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
14 Kiti mine anabcin Ishaya na kulo, ale na ana woro, 'Nanyan lanzu, ima lanzu, amma nanyan ko lome libo na ima yinnu ba. Nanyan yenju ima yenu, ama nanyan ko lome libo na ima se uyinnu ba.
and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
15 Bara nibinai nanit alele na ti gotek, atuf mine ani nati getek nlanzue, iyizi mine ina tursu inin, Nsa nani ba se uyinnu nin niyizi mine, lanza nin na tuf mine se uyinnu ni nibinai minee, inin se utpillu tutung, meng ma ni nani ushinu.'
for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.
16 Amma imong koliari iyizi mine; idin yenju nin natuf mine, adin lanzu.
'And happy are your eyes because they see, and your ears because they hear,
17 Kidegenere ndin belu minu, a anbawa gbardang nin na nan katwa kacine npizira iyene imon ile na idin yenju, amma na ina yene a, na yita nin su ilanza imon ile na ina lanza, amma na ina lanza ba.
for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.
18 To lanzan tinan tigoldo nnan tibuk.
'Ye, therefore, hear ye the simile of the sower:
19 Asa umong nlanza uliru kipin tigowe ana a yinno ba, ame kugbergenuere nda kuda bolo imon ile na ina bilisu nanya me. Amere ulenge na iwa bilsu ghe libo.
Every one hearing the word of the reign, and not understanding — the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
20 Ame ulenge na iwa bilisu ghe napzmbara amere ulenge na awa seru uliru nin liburi libo dedei.
'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
21 Vat nani na adi nin tiling tin liti me ba, amma awa yissin gangang nin kabiri bat. na uniu nin gbagba wa dak bara uliru ntucue, awa diu dedei.
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
22 Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
23 Ame ulenge na iwa bili ghemmin micine, amere ulenge na alanza ulirue amimin yinno unin, anere ulenge na a macca nono a pitirino ni nin bara kidegene; imon nkoli akalt akalt, imong akut akut kutocin, a imong akut atat.”
'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
24 Yesu kuru a belle nani umon uliru nin tinan tigoldo. Aworo, “Kipin tigo Kutelle masin nafo unit ule na abilisa imus kine kunen me.
Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,
25 Nin kitik na anit ndo nmoro, udon nivira me da ada bilisa kunya nileli imusse nanya kunene, anya udughe.
and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
26 Na i nuzu i kuno ita iyip, inin kunyawe wang nutuno ati.
and when the herb sprang up, and yielded fruit, then appeared also the darnel.
27 Nono katwa nnan kunene da ida woroghe, 'Cikilari, na imus in alkamari uwa bilisu kunen fe ba? Iyiziari nta amamu ketilin ku?'
'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
28 A woro nani, 'Unan nivirari nasu nani.' Nono katwa wwe worooghhe nenge, 'Udi nin su ti do tidi dussu anina?'
And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, [that] having gone away we may gather it up?
29 Unan kunene woro, 'Nanere ba, iwa na do ndussu na manue, ima dussu alkame ligowe nin na mamue.
'And he said, No, lest — gathering up the darnel — ye root up with it the wheat,
30 Na vat mine kunjo ligowe uduru kubin pitiru kiti. Kubi npitiru kiti mma woru anan pitiroe, “Tun kalizan amamue itecu agum agum, idi juju, amma pitirinon alkane udu filai nighe.”'”
suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'
31 Yesu kuru ana nanii umoon uliru nin tinan tigoldoe. A woro, “Kipin tigo Kutelle masin nafo fimus kuca kukuu na unit in yira a bila nan nya kunenme.
Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,
32 Fimus fonee finare fi bene nanya nimu vat. Amma uwa bilu fining fi kuno, ku katin vat naca nanya kunene asa kuta kuca kudya, asa anyin kitene kani da ida kye tido mine tilanghe.”
which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'
33 Yesu kuru a belle nani nton tinan tigoldo aworo, “Kipin tigo Kutelle masin nafo uyist ule na uwani nwa yiru a munu nanya nbulung ayangi atat asa mite hogogo mi ghana.”
Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'
34 Vat ni lenge imone Yesu wa belu ligozi nanite nin tinan tigoldo. Andi na nin tinan tigoldo ba na awa belin nani imon ba.
All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,
35 Uwa so nani bara vat nimon ile na iwa belin kiti nanan liru nin nuu Kutelle nan so kidegen, na iwa woro, “Mma punu unu ning nin tinan tigoldo. Mma bellu imon ile na inyeshin uworsu kubi ncizunu nkye in yii.”
that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'
36 Yessu suna ligozi nanite a pira nan nya kilari. Nono katwa me da kiti me iworo, “Durso nari tinan tigoldo kunyua kunene.”
Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.'
37 Yesu kawa a woro, “Ame ulenge na a bilisa inus in alkama Usaun Nnitari.
And he answering said to them, 'He who is sowing the good seed is the Son of Man,
38 Kunene uyii ulelere; a imus in alkama inughere nono kipin tigowe. Amamue annare nono nnan katwa kananzanghari,
and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
39 a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
41 Usaun Nit ma tu nono katwa me, ima du idi pitirin imon vat na idi tizzu anit utazuna, nin na lenge na ina su nitwa ni nanzang.
the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,
42 Ima ta nani nan nya nla ugbagbai, kikanga na kuculu ma yitu ku nin nyaku nayini.
and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.
43 Inung anan katwa kacine ma nin waltu nanya kipin tigo Ncif mine. Ame ulenge na adi nin natuf na alanza.
'Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear — let him hear.
44 Kipin tigo Kutelle masin nafo utamani na unyeshin nanya kunen. Unit wase unin a nyeshe unin. Nanya liburi libo me anya, adi lewu vat nimon ile na adi mun, a sere kunen kone.
'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.
45 Tutung kipin tigo Kutelle masin nafo unit na adi kupatiki adin piziru filu'ulu'u icine kujama me.
'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
46 Na ase filu'ulu'u fi gegeme fin nikurfun idya, awa nya adi lewu nimon me vat a sere finin.
who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
47 Tutung kipin tigo Kutelle masin ukuma na iwa bworin nanya kurawa, a kifizo inawa mmyen ngangang
'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
48 Na uwa kulo, unan kifizu nibowe wunno unin likot udu ubiwu kurawe. ima nin so iferu inawa icine iti nanya nakuzung, amma imon i nanzaghhe ima fillu ining.
which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,
49 Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
50 Ima nin tu nani nanya nla unoiwu ugbagbai, kikanga na kuculu ima yitu ku nin nya ku nayini.
and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'
51 Iyinno ile imone vatta?” Nono katwa we woro ghe, “Tiyinno.”
Jesus saith to them, 'Did ye understand all these?' They say to him, 'Yes, sir.'
52 Yesu tunna aworo nani, “Nanere vatt nnan ninyerte na alawa gono katwa kipin tigo Kutelle a massin nafo unit ulenge na adi nin kilari, na a kaliza imon ikisse nin nipesse nan nya filai me.”
And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
53 Kube da na Yesu nmala tinan tigoldo tone, anya asuna kiti kane.
And it came to pass, when Jesus finished these similes, he removed thence,
54 Yesu nya a pira nanya mmin me a tunna ndursuzu nanite nanya kutyi nlira, na ilanza fiu kifo nani i woro, “Unit ulele nse ule uyirue nin nimon izikiki ilele nweri?
and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?
55 Na unit ulele usaun nnan kye nibulung unereba? Na unamere Maryamu ba? Na nwana nilime mere an Yakubu, Yusufu, Simon a Yahuda ba?
is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
56 Na nwana nishono mere vat di ligowe nan ghiruk kakane ba? Ani unit ulele nase ile imone vat nweri?”
and his sisters — are they not all with us? whence, then, to this one all these?'
57 Iwa lanza ayi ninghe. Amma Yesu woro nani, “Na annabi diu diru ngongong ba se mmyin me nin na nan ngame.”
and they were stumbled at him. And Jesus said to them, 'A prophet is not without honour except in his own country, and in his own house:'
58 A na awa tizzu imon izikiki gbardang kikane ba bara udiru in yinnu mine.
and he did not there many mighty works, because of their unbelief.
