Matiyu 13
1 Lilonne Yesu wa nuzu nanya kilari ado adi so nbiu kurawa.
The same day went Jesus out of the house, and sat by the sea side.
2 Ligozi nanit gbardang da pitirino kitime, afita a pira nanya njirigi mmeyen a so ku; vat ligozie yissina licicin nbiyu kurawe.
And great multitudes were gathered together to him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3 Yesue bele nani iuliru bardang nin tinan tigoldo. A woro, “Yenen unan tibila wa nuzu tibila.
And he spoke many things to them in parables, saying, Behold, a sower went forth to sow;
4 Da na a bilisa, imon imus disso likot libau, anyin tolo da ida leo inin.
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5 Imon disso nanya napparang, kika na ise mmin ku gbardang ba. Na nin molu kubi ba inuzu, bara na mmine wadi pit ba.
Some fell on stony places, where they had not much earth: and immediately they sprung up, because they had no deepness of earth:
6 Da na uwui nghana, ilo bara na iwa dinin tiling ba, itunna ikoto.
And when the sun was up, they were scorched; and because they had no root, they withered away.
7 Imon imus disso nan nya nimart. Aca imarte kunjo i parda ining.
And some fell among thorns; and the thorns sprung up, and choked them:
8 Imong imus disso mmin micine itaa iyip. Imong nkoli akalt akalt imong akut kutocin, a imong atat.
But other fell into good ground, and brought forth fruit, some an hundred times, some sixty times, some thirty times.
9 Ame ule na adi nin na tuf na a lanza.
Who has ears to hear, let him hear.
10 Nono katwawe da ida woro Yesu ku, “Iyanghari nda usu anite uliru nin tinan tigoldo?”
And the disciples came, and said to him, Why speak you to them in parables?
11 Yesu kawa a woro nani, “Anung ina ni minu uyinnu nworu iyinin imon izikiki kipin tigo kitene kani, amma kiti mine na ina nani ba.
He answered and said to them, Because it is given to you to know the mysteries of the kingdom of heaven, but to them it is not given.
12 Bara kiti lenge na adimun, amere ima kpinghe ku, tutung ama nin yitu mun gbardang. Amma ame ulenge na a salin mu, kitime ima seru i cingilinghe na adi mune.
For whoever has, to him shall be given, and he shall have more abundance: but whoever has not, from him shall be taken away even that he has.
13 Bara nani ndin su uliru nan ghinu nin tinan tigoldo, vat nin yenju mine, na idin yenju gegeme ba, vat nin lanzu mine, na idin lanzu gegeme ba, ana idin yinnuzu ba.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14 Kiti mine anabcin Ishaya na kulo, ale na ana woro, 'Nanyan lanzu, ima lanzu, amma nanyan ko lome libo na ima yinnu ba. Nanyan yenju ima yenu, ama nanyan ko lome libo na ima se uyinnu ba.
And in them is fulfilled the prophecy of Isaiah, which says, By hearing you shall hear, and shall not understand; and seeing you shall see, and shall not perceive:
15 Bara nibinai nanit alele na ti gotek, atuf mine ani nati getek nlanzue, iyizi mine ina tursu inin, Nsa nani ba se uyinnu nin niyizi mine, lanza nin na tuf mine se uyinnu ni nibinai minee, inin se utpillu tutung, meng ma ni nani ushinu.'
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16 Amma imong koliari iyizi mine; idin yenju nin natuf mine, adin lanzu.
But blessed are your eyes, for they see: and your ears, for they hear.
17 Kidegenere ndin belu minu, a anbawa gbardang nin na nan katwa kacine npizira iyene imon ile na idin yenju, amma na ina yene a, na yita nin su ilanza imon ile na ina lanza, amma na ina lanza ba.
For truly I say to you, That many prophets and righteous men have desired to see those things which you see, and have not seen them; and to hear those things which you hear, and have not heard them.
18 To lanzan tinan tigoldo nnan tibuk.
Hear you therefore the parable of the sower.
19 Asa umong nlanza uliru kipin tigowe ana a yinno ba, ame kugbergenuere nda kuda bolo imon ile na ina bilisu nanya me. Amere ulenge na iwa bilsu ghe libo.
When any one hears the word of the kingdom, and understands it not, then comes the wicked one, and catches away that which was sown in his heart. This is he which received seed by the way side.
20 Ame ulenge na iwa bilisu ghe napzmbara amere ulenge na awa seru uliru nin liburi libo dedei.
But he that received the seed into stony places, the same is he that hears the word, and immediately with joy receives it;
21 Vat nani na adi nin tiling tin liti me ba, amma awa yissin gangang nin kabiri bat. na uniu nin gbagba wa dak bara uliru ntucue, awa diu dedei.
Yet has he not root in himself, but endures for a while: for when tribulation or persecution rises because of the word, by and by he is offended.
22 Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
He also that received seed among the thorns is he that hears the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becomes unfruitful. (aiōn g165)
23 Ame ulenge na iwa bili ghemmin micine, amere ulenge na alanza ulirue amimin yinno unin, anere ulenge na a macca nono a pitirino ni nin bara kidegene; imon nkoli akalt akalt, imong akut akut kutocin, a imong akut atat.”
But he that received seed into the good ground is he that hears the word, and understands it; which also bears fruit, and brings forth, some an hundred times, some sixty, some thirty.
24 Yesu kuru a belle nani umon uliru nin tinan tigoldo. Aworo, “Kipin tigo Kutelle masin nafo unit ule na abilisa imus kine kunen me.
Another parable put he forth to them, saying, The kingdom of heaven is likened to a man which sowed good seed in his field:
25 Nin kitik na anit ndo nmoro, udon nivira me da ada bilisa kunya nileli imusse nanya kunene, anya udughe.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 Na i nuzu i kuno ita iyip, inin kunyawe wang nutuno ati.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 Nono katwa nnan kunene da ida woroghe, 'Cikilari, na imus in alkamari uwa bilisu kunen fe ba? Iyiziari nta amamu ketilin ku?'
So the servants of the householder came and said to him, Sir, did not you sow good seed in your field? from where then has it tares?
28 A woro nani, 'Unan nivirari nasu nani.' Nono katwa wwe worooghhe nenge, 'Udi nin su ti do tidi dussu anina?'
He said to them, An enemy has done this. The servants said to him, Will you then that we go and gather them up?
29 Unan kunene woro, 'Nanere ba, iwa na do ndussu na manue, ima dussu alkame ligowe nin na mamue.
But he said, No; lest while you gather up the tares, you root up also the wheat with them.
30 Na vat mine kunjo ligowe uduru kubin pitiru kiti. Kubi npitiru kiti mma woru anan pitiroe, “Tun kalizan amamue itecu agum agum, idi juju, amma pitirinon alkane udu filai nighe.”'”
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31 Yesu kuru ana nanii umoon uliru nin tinan tigoldoe. A woro, “Kipin tigo Kutelle masin nafo fimus kuca kukuu na unit in yira a bila nan nya kunenme.
Another parable put he forth to them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32 Fimus fonee finare fi bene nanya nimu vat. Amma uwa bilu fining fi kuno, ku katin vat naca nanya kunene asa kuta kuca kudya, asa anyin kitene kani da ida kye tido mine tilanghe.”
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becomes a tree, so that the birds of the air come and lodge in the branches thereof.
33 Yesu kuru a belle nani nton tinan tigoldo aworo, “Kipin tigo Kutelle masin nafo uyist ule na uwani nwa yiru a munu nanya nbulung ayangi atat asa mite hogogo mi ghana.”
Another parable spoke he to them; The kingdom of heaven is like to leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34 Vat ni lenge imone Yesu wa belu ligozi nanite nin tinan tigoldo. Andi na nin tinan tigoldo ba na awa belin nani imon ba.
All these things spoke Jesus to the multitude in parables; and without a parable spoke he not to them:
35 Uwa so nani bara vat nimon ile na iwa belin kiti nanan liru nin nuu Kutelle nan so kidegen, na iwa woro, “Mma punu unu ning nin tinan tigoldo. Mma bellu imon ile na inyeshin uworsu kubi ncizunu nkye in yii.”
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36 Yessu suna ligozi nanite a pira nan nya kilari. Nono katwa me da kiti me iworo, “Durso nari tinan tigoldo kunyua kunene.”
Then Jesus sent the multitude away, and went into the house: and his disciples came to him, saying, Declare to us the parable of the tares of the field.
37 Yesu kawa a woro, “Ame ulenge na a bilisa inus in alkama Usaun Nnitari.
He answered and said to them, He that sows the good seed is the Son of man;
38 Kunene uyii ulelere; a imus in alkama inughere nono kipin tigowe. Amamue annare nono nnan katwa kananzanghari,
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. (aiōn g165)
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. (aiōn g165)
41 Usaun Nit ma tu nono katwa me, ima du idi pitirin imon vat na idi tizzu anit utazuna, nin na lenge na ina su nitwa ni nanzang.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 Ima ta nani nan nya nla ugbagbai, kikanga na kuculu ma yitu ku nin nyaku nayini.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Inung anan katwa kacine ma nin waltu nanya kipin tigo Ncif mine. Ame ulenge na adi nin natuf na alanza.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who has ears to hear, let him hear.
44 Kipin tigo Kutelle masin nafo utamani na unyeshin nanya kunen. Unit wase unin a nyeshe unin. Nanya liburi libo me anya, adi lewu vat nimon ile na adi mun, a sere kunen kone.
Again, the kingdom of heaven is like to treasure hid in a field; the which when a man has found, he hides, and for joy thereof goes and sells all that he has, and buys that field.
45 Tutung kipin tigo Kutelle masin nafo unit na adi kupatiki adin piziru filu'ulu'u icine kujama me.
Again, the kingdom of heaven is like to a merchant man, seeking goodly pearls:
46 Na ase filu'ulu'u fi gegeme fin nikurfun idya, awa nya adi lewu nimon me vat a sere finin.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47 Tutung kipin tigo Kutelle masin ukuma na iwa bworin nanya kurawa, a kifizo inawa mmyen ngangang
Again, the kingdom of heaven is like to a net, that was cast into the sea, and gathered of every kind:
48 Na uwa kulo, unan kifizu nibowe wunno unin likot udu ubiwu kurawe. ima nin so iferu inawa icine iti nanya nakuzung, amma imon i nanzaghhe ima fillu ining.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, (aiōn g165)
50 Ima nin tu nani nanya nla unoiwu ugbagbai, kikanga na kuculu ima yitu ku nin nya ku nayini.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51 Iyinno ile imone vatta?” Nono katwa we woro ghe, “Tiyinno.”
Jesus says to them, Have you understood all these things? They say to him, Yes, Lord.
52 Yesu tunna aworo nani, “Nanere vatt nnan ninyerte na alawa gono katwa kipin tigo Kutelle a massin nafo unit ulenge na adi nin kilari, na a kaliza imon ikisse nin nipesse nan nya filai me.”
Then said he to them, Therefore every scribe which is instructed to the kingdom of heaven is like to a man that is an householder, which brings forth out of his treasure things new and old.
53 Kube da na Yesu nmala tinan tigoldo tone, anya asuna kiti kane.
And it came to pass, that when Jesus had finished these parables, he departed there.
54 Yesu nya a pira nanya mmin me a tunna ndursuzu nanite nanya kutyi nlira, na ilanza fiu kifo nani i woro, “Unit ulele nse ule uyirue nin nimon izikiki ilele nweri?
And when he was come into his own country, he taught them in their synagogue, so that they were astonished, and said, From where has this man this wisdom, and these mighty works?
55 Na unit ulele usaun nnan kye nibulung unereba? Na unamere Maryamu ba? Na nwana nilime mere an Yakubu, Yusufu, Simon a Yahuda ba?
Is not this the carpenter’s son? is not his mother called Mary? and his brothers, James, and Joses, and Simon, and Judas?
56 Na nwana nishono mere vat di ligowe nan ghiruk kakane ba? Ani unit ulele nase ile imone vat nweri?”
And his sisters, are they not all with us? From where then has this man all these things?
57 Iwa lanza ayi ninghe. Amma Yesu woro nani, “Na annabi diu diru ngongong ba se mmyin me nin na nan ngame.”
And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.
58 A na awa tizzu imon izikiki gbardang kikane ba bara udiru in yinnu mine.
And he did not many mighty works there because of their unbelief.
