Matiyu 13
1 Lilonne Yesu wa nuzu nanya kilari ado adi so nbiu kurawa.
In that day, Jesus, departing from the house, sat down beside the sea.
2 Ligozi nanit gbardang da pitirino kitime, afita a pira nanya njirigi mmeyen a so ku; vat ligozie yissina licicin nbiyu kurawe.
And such great crowds were gathered to him that he climbed into a boat and he sat down. And the entire multitude stood on the shore.
3 Yesue bele nani iuliru bardang nin tinan tigoldo. A woro, “Yenen unan tibila wa nuzu tibila.
And he spoke many things to them in parables, saying: “Behold, a sower went out to sow seed.
4 Da na a bilisa, imon imus disso likot libau, anyin tolo da ida leo inin.
And while he was sowing, some fell beside the road, and the birds of the air came and ate it.
5 Imon disso nanya napparang, kika na ise mmin ku gbardang ba. Na nin molu kubi ba inuzu, bara na mmine wadi pit ba.
Then others fell in a rocky place, where they did not have much soil. And they sprung up promptly, because they had no depth of soil.
6 Da na uwui nghana, ilo bara na iwa dinin tiling ba, itunna ikoto.
But when the sun rose up, they were scorched, and because they had no roots, they withered.
7 Imon imus disso nan nya nimart. Aca imarte kunjo i parda ining.
Still others fell among thorns, and the thorns increased and suffocated them.
8 Imong imus disso mmin micine itaa iyip. Imong nkoli akalt akalt imong akut kutocin, a imong atat.
Yet some others fell upon good soil, and they produced fruit: some one hundred fold, some sixty fold, some thirty fold.
9 Ame ule na adi nin na tuf na a lanza.
Whoever has ears to hear, let him hear.”
10 Nono katwawe da ida woro Yesu ku, “Iyanghari nda usu anite uliru nin tinan tigoldo?”
And his disciples drew near to him and said, “Why do you speak to them in parables?”
11 Yesu kawa a woro nani, “Anung ina ni minu uyinnu nworu iyinin imon izikiki kipin tigo kitene kani, amma kiti mine na ina nani ba.
Responding, he said to them: “Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.
12 Bara kiti lenge na adimun, amere ima kpinghe ku, tutung ama nin yitu mun gbardang. Amma ame ulenge na a salin mu, kitime ima seru i cingilinghe na adi mune.
For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.
13 Bara nani ndin su uliru nan ghinu nin tinan tigoldo, vat nin yenju mine, na idin yenju gegeme ba, vat nin lanzu mine, na idin lanzu gegeme ba, ana idin yinnuzu ba.
For this reason, I speak to them in parables: because seeing, they do not see, and hearing they do not hear, nor do they understand.
14 Kiti mine anabcin Ishaya na kulo, ale na ana woro, 'Nanyan lanzu, ima lanzu, amma nanyan ko lome libo na ima yinnu ba. Nanyan yenju ima yenu, ama nanyan ko lome libo na ima se uyinnu ba.
And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.
15 Bara nibinai nanit alele na ti gotek, atuf mine ani nati getek nlanzue, iyizi mine ina tursu inin, Nsa nani ba se uyinnu nin niyizi mine, lanza nin na tuf mine se uyinnu ni nibinai minee, inin se utpillu tutung, meng ma ni nani ushinu.'
For the heart of this people has grown fat, and with their ears they hear heavily, and they have closed their eyes, lest at any time they might see with their eyes, and hear with their ears, and understand with their heart, and be converted, and then I would heal them.’
16 Amma imong koliari iyizi mine; idin yenju nin natuf mine, adin lanzu.
But blessed are your eyes, because they see, and your ears, because they hear.
17 Kidegenere ndin belu minu, a anbawa gbardang nin na nan katwa kacine npizira iyene imon ile na idin yenju, amma na ina yene a, na yita nin su ilanza imon ile na ina lanza, amma na ina lanza ba.
Amen I say to you, certainly, that many of the prophets and the just desired to see what you see, and yet they did not see it, and to hear what you hear, and yet they did not hear it.
18 To lanzan tinan tigoldo nnan tibuk.
Listen, then, to the parable of the sower.
19 Asa umong nlanza uliru kipin tigowe ana a yinno ba, ame kugbergenuere nda kuda bolo imon ile na ina bilisu nanya me. Amere ulenge na iwa bilsu ghe libo.
With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.
20 Ame ulenge na iwa bilisu ghe napzmbara amere ulenge na awa seru uliru nin liburi libo dedei.
Then whoever has received the seed upon a rocky place, this is one who hears the word and promptly accepts it with joy.
21 Vat nani na adi nin tiling tin liti me ba, amma awa yissin gangang nin kabiri bat. na uniu nin gbagba wa dak bara uliru ntucue, awa diu dedei.
But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.
22 Ame ulenge na iwa bili ghe nanya nimart, amere ulenge na awa lanza ulirue, amma adadu in yii nin karusuzo nimon in yii, ma pardu ulirue, ama so sa kumat. (aiōn g165)
And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit. (aiōn g165)
23 Ame ulenge na iwa bili ghemmin micine, amere ulenge na alanza ulirue amimin yinno unin, anere ulenge na a macca nono a pitirino ni nin bara kidegene; imon nkoli akalt akalt, imong akut akut kutocin, a imong akut atat.”
Yet truly, whoever has received the seed into good soil, this is he who hears the word, and understands it, and so he bears fruit, and he produces: some a hundred fold, and another sixty fold, and another thirty fold.”
24 Yesu kuru a belle nani umon uliru nin tinan tigoldo. Aworo, “Kipin tigo Kutelle masin nafo unit ule na abilisa imus kine kunen me.
He proposed another parable to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field.
25 Nin kitik na anit ndo nmoro, udon nivira me da ada bilisa kunya nileli imusse nanya kunene, anya udughe.
But while the men were sleeping, his enemy came and sowed weeds amid the wheat, and then went away.
26 Na i nuzu i kuno ita iyip, inin kunyawe wang nutuno ati.
And when the plants had grown, and had produced fruit, then the weeds also appeared.
27 Nono katwa nnan kunene da ida woroghe, 'Cikilari, na imus in alkamari uwa bilisu kunen fe ba? Iyiziari nta amamu ketilin ku?'
So the servants of the Father of the family, approaching, said to him: ‘Lord, did you not sow good seed in your field? Then how is it that it has weeds?’
28 A woro nani, 'Unan nivirari nasu nani.' Nono katwa wwe worooghhe nenge, 'Udi nin su ti do tidi dussu anina?'
And he said to them, ‘A man who is an enemy has done this.’ So the servants said to him, ‘Is it your will that we should go and gather them up?’
29 Unan kunene woro, 'Nanere ba, iwa na do ndussu na manue, ima dussu alkame ligowe nin na mamue.
And he said: ‘No, lest perhaps in gathering the weeds, you might also root out the wheat together with it.
30 Na vat mine kunjo ligowe uduru kubin pitiru kiti. Kubi npitiru kiti mma woru anan pitiroe, “Tun kalizan amamue itecu agum agum, idi juju, amma pitirinon alkane udu filai nighe.”'”
Permit both to grow until the harvest, and at the time of the harvest, I will say to the reapers: Gather first the weeds, and bind them into bundles to burn, but the wheat gather into my storehouse.’”
31 Yesu kuru ana nanii umoon uliru nin tinan tigoldoe. A woro, “Kipin tigo Kutelle masin nafo fimus kuca kukuu na unit in yira a bila nan nya kunenme.
He proposed another parable to them, saying: “The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
32 Fimus fonee finare fi bene nanya nimu vat. Amma uwa bilu fining fi kuno, ku katin vat naca nanya kunene asa kuta kuca kudya, asa anyin kitene kani da ida kye tido mine tilanghe.”
It is, indeed, the least of all seeds, but when it has grown, it is greater than all the plants, and it becomes a tree, so much so that the birds of the air come and dwell in its branches.”
33 Yesu kuru a belle nani nton tinan tigoldo aworo, “Kipin tigo Kutelle masin nafo uyist ule na uwani nwa yiru a munu nanya nbulung ayangi atat asa mite hogogo mi ghana.”
He spoke another parable to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of fine wheat flour, until it was entirely leavened.”
34 Vat ni lenge imone Yesu wa belu ligozi nanite nin tinan tigoldo. Andi na nin tinan tigoldo ba na awa belin nani imon ba.
All these things Jesus spoke in parables to the crowds. And he did not speak to them apart from parables,
35 Uwa so nani bara vat nimon ile na iwa belin kiti nanan liru nin nuu Kutelle nan so kidegen, na iwa woro, “Mma punu unu ning nin tinan tigoldo. Mma bellu imon ile na inyeshin uworsu kubi ncizunu nkye in yii.”
in order to fulfill what was spoken through the prophet, saying: “I will open my mouth in parables. I will proclaim what has been hidden since the foundation of the world.”
36 Yessu suna ligozi nanite a pira nan nya kilari. Nono katwa me da kiti me iworo, “Durso nari tinan tigoldo kunyua kunene.”
Then, dismissing the crowds, he went into the house. And his disciples drew near to him, saying, “Explain to us the parable of the weeds in the field.”
37 Yesu kawa a woro, “Ame ulenge na a bilisa inus in alkama Usaun Nnitari.
Responding, he said to them: “He who sows the good seed is the Son of man.
38 Kunene uyii ulelere; a imus in alkama inughere nono kipin tigowe. Amamue annare nono nnan katwa kananzanghari,
Now the field is the world. And the good seeds are the sons of the kingdom. But the weeds are the sons of wickedness.
39 a unan nivire na ana bilisu inin kugbergenuari upitiru kiti unare imalin in yii, a anan pitiru kiti unare imalin in yii, a anan pitiru kiti inughere nono kadura Kutelle. (aiōn g165)
So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels. (aiōn g165)
Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age. (aiōn g165)
41 Usaun Nit ma tu nono katwa me, ima du idi pitirin imon vat na idi tizzu anit utazuna, nin na lenge na ina su nitwa ni nanzang.
The Son of man shall send out his Angels, and they shall gather from his kingdom all who lead astray and those who work iniquity.
42 Ima ta nani nan nya nla ugbagbai, kikanga na kuculu ma yitu ku nin nyaku nayini.
And he shall cast them into the furnace of fire, where there shall be weeping and gnashing of teeth.
43 Inung anan katwa kacine ma nin waltu nanya kipin tigo Ncif mine. Ame ulenge na adi nin natuf na alanza.
Then the just ones shall shine like the sun, in the kingdom of their Father. Whoever has ears to hear, let him hear.
44 Kipin tigo Kutelle masin nafo utamani na unyeshin nanya kunen. Unit wase unin a nyeshe unin. Nanya liburi libo me anya, adi lewu vat nimon ile na adi mun, a sere kunen kone.
The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.
45 Tutung kipin tigo Kutelle masin nafo unit na adi kupatiki adin piziru filu'ulu'u icine kujama me.
Again, the kingdom of heaven is like a merchant seeking good pearls.
46 Na ase filu'ulu'u fi gegeme fin nikurfun idya, awa nya adi lewu nimon me vat a sere finin.
Having found one pearl of great value, he went away and sold all that he had, and he bought it.
47 Tutung kipin tigo Kutelle masin ukuma na iwa bworin nanya kurawa, a kifizo inawa mmyen ngangang
Again, the kingdom of heaven is like a net cast into the sea, which gathers together all kinds of fish.
48 Na uwa kulo, unan kifizu nibowe wunno unin likot udu ubiwu kurawe. ima nin so iferu inawa icine iti nanya nakuzung, amma imon i nanzaghhe ima fillu ining.
When it has been filled, drawing it out and sitting beside the shore, they selected the good into vessels, but the bad they threw away.
49 Nanere uma yitu nin nayiri nimalin inyii. Nono kadura Kutelle ma dak ida feru anan katwa kananzaghe nanya na nan katwa kacine. (aiōn g165)
So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just. (aiōn g165)
50 Ima nin tu nani nanya nla unoiwu ugbagbai, kikanga na kuculu ima yitu ku nin nya ku nayini.
And they shall cast them into the furnace of fire, where there will be weeping and gnashing of teeth.
51 Iyinno ile imone vatta?” Nono katwa we woro ghe, “Tiyinno.”
Have you understood all these things?” They say to him, “Yes.”
52 Yesu tunna aworo nani, “Nanere vatt nnan ninyerte na alawa gono katwa kipin tigo Kutelle a massin nafo unit ulenge na adi nin kilari, na a kaliza imon ikisse nin nipesse nan nya filai me.”
He said to them, “Therefore, every scribe well-taught about the kingdom of heaven, is like a man, the father of a family, who offers from his storehouse both the new and the old.”
53 Kube da na Yesu nmala tinan tigoldo tone, anya asuna kiti kane.
And it happened that, when Jesus had completed these parables, he went away from there.
54 Yesu nya a pira nanya mmin me a tunna ndursuzu nanite nanya kutyi nlira, na ilanza fiu kifo nani i woro, “Unit ulele nse ule uyirue nin nimon izikiki ilele nweri?
And arriving in his own country, he taught them in their synagogues, so much so that they wondered and said: “How can such wisdom and power be with this one?
55 Na unit ulele usaun nnan kye nibulung unereba? Na unamere Maryamu ba? Na nwana nilime mere an Yakubu, Yusufu, Simon a Yahuda ba?
Is this not the son of a workman? Is not his mother called Mary, and his brothers, James, and Joseph, and Simon, and Jude?
56 Na nwana nishono mere vat di ligowe nan ghiruk kakane ba? Ani unit ulele nase ile imone vat nweri?”
And his sisters, are they not all with us? Therefore, from where has this one obtained all these things?”
57 Iwa lanza ayi ninghe. Amma Yesu woro nani, “Na annabi diu diru ngongong ba se mmyin me nin na nan ngame.”
And they took offense at him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58 A na awa tizzu imon izikiki gbardang kikane ba bara udiru in yinnu mine.
And he did not work many miracles there, because of their unbelief.
