Matiyu 12
1 Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pluck heads of grain and eat them.
2 A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
When the Pharisees saw this, they said to him, “Behold, yoʋr disciples are doing what is not lawful to do on the Sabbath.”
3 Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
He said to them, “Have you not read what David did when he was hungry, he and those who were with him,
4 Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
how he entered the house of God and ate the bread of the Presence, which was not lawful for him or those who were with him to eat, but only for the priests?
5 Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath and yet are guiltless?
6 Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
But I tell you that something greater than the temple is here.
7 Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
But if you had known what this means: ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless.
8 Nanere gononit ame Cikilari liri na Sabatari.”
For the Son of Man is Lord of the Sabbath.”
9 Yesu suna kite udu nany kutii nlira mine.
Then he departed from there and went into their synagogue.
10 Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
And behold, there was a man who had a withered hand. In order to accuse Jesus, the Pharisees asked him, “Is it lawful to heal on the Sabbath?”
11 Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
He said to them, “What man among you who has a sheep that falls into a pit on the Sabbath will not take hold of it and lift it out?
12 Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
Of how much more value is a person than a sheep! So then, it is lawful to do good on the Sabbath.”
13 Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
Then he said to the man, “Stretch out yoʋr hand.” So he stretched it out, and it was restored, as sound as the other.
14 A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
But the Pharisees went out and took counsel against Jesus as to how they might destroy him.
15 Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
Aware of this, Jesus withdrew from there. Large crowds followed him, and he healed them all
16 Awunno nani atuf na iwa belin umong ba.
and warned them not to make him known.
17 Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
This was to fulfill what had been spoken through Isaiah the prophet:
18 “Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
“Behold, my servant whom I have chosen, my beloved, in whom my soul is well pleased. I will put my Spirit upon him, and he will declare justice to the Gentiles.
19 Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
He will not quarrel or cry out, nor will anyone hear his voice in the streets.
20 Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
A bruised reed he will not break, and a smoldering wick he will not extinguish, until he brings justice to victory.
21 Alumai tutung mase likara nanya lissame.”
And in his name the Gentiles will hope.”
22 Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
Then a demon-possessed man who was blind and mute was brought to him, and Jesus healed him, so that the man who was blind and mute could speak and see.
23 vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
All the crowds were amazed and said, “Can this be the Son of David?”
24 Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
But when the Pharisees heard this, they said, “It is only by Beelzebul, the ruler of demons, that this man casts out demons.”
25 Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.
26 Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
So if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
27 Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
And if I cast out demons by Beelzebul, by whom do your followers cast them out? Therefore they will be your judges.
28 Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you.
29 Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
Or how can anyone enter the house of a strong man and plunder his goods unless he first binds the strong man? Then he will plunder his house.
30 Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
Whoever is not with me is against me, and whoever does not gather with me scatters.
31 Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
Therefore I tell you, people will be forgiven for every sin and blasphemy, but they will not be forgiven for blasphemy against the Spirit.
32 Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, neither in the present age nor in the age to come. (aiōn g165)
33 Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
“A tree is known by its fruit. If a tree is good, its fruit will also be good. If a tree is bad, its fruit will also be bad.
34 Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
You brood of vipers, how can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks.
35 Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
The good person brings good things out of his good treasure, and the evil person brings evil things out of his evil treasure.
36 Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
But I tell you, on the day of judgment people will give an account for every idle word they speak.
37 Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
For by yoʋr words yoʋ will be justified, and by yoʋr words yoʋ will be condemned.”
38 Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
Then some of the scribes and Pharisees responded, “Teacher, we want to see a sign from yoʋ.”
39 Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
But Jesus answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah the prophet.
40 Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
For just as Jonah was in the belly of the great sea creature for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.
41 Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
42 Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
43 Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
“When an unclean spirit has gone out of a person, it goes through waterless places seeking rest, but does not find any.
44 Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept, and put in order.
45 Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
Then it goes and takes with it seven other spirits more evil than itself, and they go in and dwell there, and the last state of that person becomes worse than the first. So will it be with this evil generation also.”
46 Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
While Jesus was still speaking to the crowds, behold, his mother and his brothers stood outside, asking to speak to him.
47 Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
Then someone said to him, “Behold, yoʋr mother and yoʋr brothers are standing outside, asking to speak to yoʋ.”
48 Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
But he replied to the one who spoke to him, “Who is my mother, and who are my brothers?”
49 Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
And stretching out his hand toward his disciples, he said, “Behold, my mother and my brothers!
50 Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
For whoever does the will of my Father in heaven is my brother and sister and mother.”
