Matiyu 12
1 Kubi kone na Yesu wa din cin nanya kunen nilarum liri na Sabbat. Kukpon da nono kadura me itunnan pucu nillarume nle.
At that time Jesus walked through the wheatfields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them.
2 A farisawa yene nani, iworo Yesu ku, “Yene nono katafe din su nimon ile na icaun isu liri na Sabar ba.”
But the Pharisees, when they perceived it, said to him. "Look! Your disciples are doing what it is not lawful to do on the Sabbath!"
3 Yesu woro nani, “Ikuna belu iyerti ile na iwa yertin nimon ile na Dauda wasu a, na kukpon wa daghe, nin nale na awa di naghinua?
"Have you not read," answered Jesus, "what David did when he was hungry, and his men, too?
4 Na awa piru nanya kilari Kutelle, aleu imonli nanan katwa kilari Kutelle, ile na iserin nworu ali ba, nan nale na awadi nanghinu, ule na uduka wa nazaghe nin le, nin nalenge na iwa di ninghe wang, uduka wa naza nani nin le, Uduke wa yinnin a Priesta ku nin le nmang?
"How he went into the House of God, and there they ate the loaves of the Presence, which neither he nor his men were permitted to eat, but the priests only?
5 Tutung na isa yene nanya neyert, au liri na Sabat a Priest din nanzu Asabate ana asa usonani kulapi ba?
"Have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath and are guiltless?
6 Bara nani meng belin minu, umong ulenge na na akatin kutii Kutelle di kikane.
"But I tell you that One is here who is greater than the temple.
7 Ndafo iyiru ilenge imone, 'Meng din pizuri nkunekune nayiari ana ma nakpizu nakpizu ba.' Na iwa ni anan sali kulapi kulapi ba.
"And if you knew what this means, "It is mercy I desire, not sacrifice,
8 Nanere gononit ame Cikilari liri na Sabatari.”
"you would not have condemned the guiltless. For the Son of man is Lord of the Sabbath."
9 Yesu suna kite udu nany kutii nlira mine.
As he passed along he went into their synagogue, and there he saw a man with a withered hand.
10 Kitene, umong uni wadduku, nin cara na una koto. A Farisawa tirino Yesu ku, i woro, “Ucaun i shin nin mong liri na Sabata?” Bara inan se kulapi kiti me.
And in order to get a charge against him they asked him, "Is it permitted to heal on the Sabbath?" (So that they might have something to accuse him.)
11 Yesu bele nani, ghari nanya mine, awadi nin kukam kurum, tutung kukam kone nnin deu nanya kuwu kucamcam liri na Sabat, na ama kifu kunin anutun ba?
"Is there a man of you," he replied, "who has but a single sheep, who will not lay hold of it and lift it out, if it falls into a pit on the Sabbath Day?
12 Bara nani, na unit katin kukam nin tigo kiti Kutelle ba! Nanere nta, ucaun isu imon icine liri n Sabat.”
"And how much more is a man worth than a sheep? Therefore it is right to do good on the Sabbath."
13 Yesu woro nnite, “Nakpa ucarafe,” unite nakpa ucare, utunna ushino, uso ucine nafo uleli ucare.
Then he said to the man, "Stretch out your hand."
14 A Farisawa nuzu udas, itunna pizuru nimon ile na iba kifughe mun. Iwadin pizuru libau longo na iba ti imolughe.
The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.
15 Na Yesu nyino nani, a wonno kidowo kusari kurum, anit gbardang dofinghe, a shizuno nani nin tikonu mine.
So when Jesus knew it, he withdrew from that place, and numbers of people followed him.
16 Awunno nani atuf na iwa belin umong ba.
He cured them all; but he strictly forbade them to blaze abroad his doings,
17 Unan so kidegen, ilemon na iwa belin nnuun Ishaya unan liru nin nu Kutelle, nbellu,
that the word spoken through Isaiah, the prophet, might be fulfilled.
18 “Yene, kucin ning urika na nna fere; kinayi ning, urika na kibanayi ning din lanzu nmang me. Nma ti uruhu ning nanya me, ame manin bellu ushara kiti nanan salin bi.
Behold my servant whom I have chosen, My beloved, in whom my soul delights; I will breathe my spirit upon him, and he shall announce justice to the Gentiles
19 Na ama fo kidowo ba, sa agilu nin liwui kang; na umong tutung ma lanzu liwui me libau libene ba.
He will not strive nor cry aloud, Nor shall anyone hear is voice in the streets
20 Na awasa apuro kugosin ndiru likara ba; kinni ncin tutung na ama molu ba, se anin nutuno ushara unnasara.
The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory.
21 Alumai tutung mase likara nanya lissame.”
And in his name shall the Gentiles hope.
22 Kube itunna ida nin mon unit kitin Yesu unan niduu nin nituri, agbergenu wadi nanya me. Ashino ninghe, unit unan niture nin niduwe yinno ulira akuru atunna nyenju kiti.
Then they brought to him a blind and deaf demoniac; and he healed him, so that the dumb both spoke and saw.
23 vat ligozin nanit wa yatinju inin woro, “Sa ulelere ma yitu usaun Daude?”
And all the crowds were amazed, and he began to say, "Can this be the Son of David?"
24 Na Farisawa nlaza uliru nimon izikiki ilele, iworo, “Na unit ulele din nutuzunu agbergenu ba se nin yinnun Belzubab, usaun ngo nagbergenu.”
When the Pharisees heard it they said, "It is only by the aid of Beelzebub, the Prince of the demons, that this fellow is driving out demons."
25 Yesu wa yiru nin kpilizu mine aworo nani, “Vat tigo tongo na tidi nin nivira nin litime wulu, tutung kokame kagbiri sa kilari kanga na adi nivira nin liteme ma yisunu ba.
Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand.
26 Adi shitan din nutuzunu shitan ku, to adi nivira nin liteme. iyizari kipin tigo me ba yissunu?
"So if Satan drives out Satan, he is divided against himself; how then will his kingdom stand?
27 Adi tutung ndin nutuzunu agbergenu nin yinnun Belzubal, nin yinnun ghari anan dortu mine din nutuzunu nani? Bara nani, ima sominu anan mawucu-wucu.
"And if I am casting out demons in the power of Beelzebub, in whose power do your sons cast them out? So they themselves shall be your judges.
28 Adin tutun ndin nutuzunu nagbergenu nin Ruhu Kutelleri, to kipin tigo Kutelle nda nanya mine.
"But if it is in the power of the Spirit of God is already upon you.
29 Tutung iyizari unit ba piru kilari nnan nagang asu likiri nomon irika na adumun sa ucizunun teru nan nagaghe? Aning su likiri nimon nnite kilari me.
"Or how can any one enter the strong man’s house and carry off his goods without first binding the strong man? Then he can rob his house.
30 Ulenge na adi nin miba adi nivira nin mi, ulenge tutung na adin piture nin mi ba, unan musuzuri.
"He who is not with me is against me; and he who is not gathering with me, scatters.
31 Bara nani ndin bellu minu vat nalapi nin nanzu lissa iba kusu anit mun, ama unanzu lissan Ruhu na iba kusu ba.
"Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.
32 Tutung vat nlenge na abele nlon ligulang kitenen Nsaun nit, ilele ima kusughe mun. Ama vat nlenge naa abele uliru nivira nin Ruhu ulau, na iba kusu alele ba, na nle uyii ba, ana nyii ulenge na udin cinu wang ba. (aiōn g165)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
33 Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
"Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for by its fruit the tree is known.
34 Anung nono nabuni, tunda na idi nin likara lifacak, iba bellu imon icine nyizari? Bara unuzu nanya adadu liburari asa unu lira.
"You generation of vipers! How can you speak good, when you are evil? For the mouth speaks what the heart is full of. "When the time of fruit drew near, he sent his slaves to the vine-dressers seized to get his fruit.
35 Unit ulau unuzu filai kibinayi me asa anutuno imon icine, unit unan likara lifacak tutung unuzu filai kibinayi me asa anutuno ileli imon na idi facak.
"A good man out of his good treasure brings forth good; and from his evil treasure a bad man brings out evil.
36 Ndin bellu minu tutung, lirin shara, anit mani litul vat nliru unanzang ule na ina bellu.
"I tell you that for every careless word that men speak they shall give account on the day of judgment.
37 Bara nanya nliru minere ima se ucinu, nanya nliru minere tutung ibase uteru.
"For by your words you will each be justified, and by your words be condemned."
38 Among anan niyerti nin na Farisawa kawa Yesu ku iworo, “Unan dursuzu, tidi ninsu tuyene kulap unuzu kitife.”
Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."
39 Yesu kawa aworo nani, “Aji likara linanzang nin nanan funu din pizuru kulap. Ama na nkon kulap duku na iba ninani ba se kun Yunana unan liru nin nu Kutelle.
In reply Jesus told them. "An evil and faithless generation seeks a sign, and no sign will be given them except the sign of the prophet Jonah.
40 Bara Yunana wati ayiri atat nin nitik nitat nanya liburi fibo, nanere wang Usaun nnit bati ayiri atat nin nitik nitat kibinayi nyii.
"For just as Jonah was three days and three nights in the sea- monster’s belly, so the Son of man will be three days and three nights in the heart of the earth.
41 Anitin Ninivi ma yissunu kitin shara ninko kuji nanite, iba ti uteru nani. Bara iwa sun alapi mine nin lirun kpaduzun Yunana, manin yenen, umong nbun nin Yunana di kikane.
"The men of Nineveh will stand up in the Judgment with this generation and condemn it, because they repented under the preaching of Jonah, and lo! a greater than Jonah is here!
42 Ushono ngo kusarin nlime ma fitu liri nshara nin nanit nko kuje ati itere nani. Awa dak unuzu ligan nyii anan da lanza ubelen njijin Solomon, manin yeneng, umong nbun Solomon di kikane.
"The Queen of the South will rise in the judgment with this generation, and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and lo! a greater than Solomon is here!
43 Asa uruhu unanzanghe nnuzu nanya nnit, asa ukatiza nitin salin nmyen npiziru shinu, adi na ase ba.
"Whenever an unclean spirit leaves a man, it wanders through waterless places, seeking rest but finding none.
44 Asa aworo, 'nma kpilu kilari ning na nna nuzu ku.' Adi a kpilla, ase kilari kane ikuzu kinin inin ceu kinin lau.
"Then it says, "‘I will go back to my house which I left’; and on arrival finds it empty, swept, and garnished.
45 Amanin kpillu adi yiru ligowe ninghe nton tiruhu tinanzang tining kuzor na ti katinghe nin magunta, iba nin dak vat inin daso kikane. Ngisin lissosin nlele unite makatinu lin burne nin nanzang. Nanere bayitu nin ko kuje.”
"Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."
46 Na Yesu wa dutu nliru nin ligozine, uname nin nuwname tunna iyisina ndas, iwa di npizuru nwo ilirin ninghe.
While he was still talking to the crowd, his mother and brothers were standing outside, desiring to speak to him.
47 Umong woroghe, “Yene, unafe nin nuwnafine yissin ndas, idin pizuru nwo ilirin ninfi.”
So some one told him, "Your mother and brothers are standing outside, and wanting to speak to you."
48 Yesu kawa aworo nani ulenge na abellinghe, “Ghari unanin? Ayagha tutung nuwna nin?”
But he answered the man who told him, "Who is my mother and who are my brothers?"
49 Atunna a nakpa ucara me udu kitin nono katwa me aworo, “Yene, kikane unaning nin nuwna ning!
And stretching his hand toward his disciples, he said,
50 Bara vat nlenge na adin su imon kibinai Ncif ulenge na adi kitene kani, uleli unitere gwana ning kilime, nin kishono, a unaning.”
"Behold my mother and my brothers! For whoever does the will of my Father in heaven, is my brother and sister and mother."
