Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
“I tell you,” he added, “that some of those who are standing here will not know death till they have seen the Kingdom of God come in power.”
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
and his clothes became of a more dazzling white than any bleacher in the world could make them.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
“Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
For he did not know what to say, because they were much afraid.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
Then a cloud came down and enveloped them; and from the cloud there came a voice — “This is my Son, the Beloved; him you must hear.”
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And suddenly, on looking round, they saw that there was now no one with them but Jesus alone.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to any one, till after the Son of Man should have risen again from the dead.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
They seized upon these words and discussed with one another what this ‘rising from the dead’ meant.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
“How is it,” they asked Jesus, “that our Teachers of the Law say that Elijah has to come first?”
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
“Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not Scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
But I tell you that Elijah has come, and people have treated him just as they pleased, as Scripture says of him.”
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
When they came to the other disciples, they saw a great crowd round them, and some Teachers of the Law arguing with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
“What are you arguing about with them?” Jesus asked.
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
“Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him;
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
“O faithless generation!” exclaimed Jesus. “How long must I be with you? how long must I have patience with you? Bring the boy to me.”
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
“How long has he been like this?” Jesus asked the boy’s father.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
“From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.”
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
The boy’s father immediately cried out: “I have faith; help my want of faith!”
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But Jesus took his hand, and lifted him; and he stood up.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
When Jesus had gone indoors, his disciples asked him privately: “Why could not we drive it out?”
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
“A spirit of this kind,” he said, “can be driven out only by prayer.”
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish any one to know it,
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
for he was instructing his disciples, and telling them — “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But the disciples did not understand his meaning and were afraid to question him.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
They came to Capernaum. When Jesus had gone into the house, he asked them: “What were you discussing on the way?”
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
But they were silent; for on the way they had been arguing with one another which was the greatest.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
Sitting down, Jesus called the Twelve and said: “If any one wishes to be first, he must be last of all, and servant of all.”
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them:
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
“Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger.”
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
“Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
“None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
He who is not against us is for us.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
If any one gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
‘And, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire. (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the Pit. (Geenna g1067)
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
If your eye proves a snare to you, tear it out. It would be better for you to enter the Kingdom of God with only one eye, than to have both eyes and be thrown into the Pit, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
where ‘their worm does not die, and the fire is not put out.’
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
‘For it is by fire that every one will be salted.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
‘Salt is good, but, if the salt should lose its saltiness, what will you use to season it? ‘You must have salt in yourselves, and live at peace with one another.”
