Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
Then the Pharisees and some of the scribes gathered around Him, having come from Jerusalem.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
And upon seeing some of His disciples eating bread with ‘unclean’—that is, ceremonially unwashed—hands, they found fault.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
(Because the Pharisees, indeed all the Jews, do not eat unless they wash their hands in a special way, holding to the tradition of the elders.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
When they come from the marketplace, they do not eat unless they wash. And there are many other things they have received and hold—washings of cups, pitchers, copper vessels and couches.)
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
Then the Pharisees and the scribes asked Him, “Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
So in answer He said to them: “Well did Isaiah prophesy about you hypocrites, as it stands written: ‘This people honors me with their lips, but their heart is far from me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
But in vain do they worship me, teaching as doctrines the commandments of men.’
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
Because having left the commandment of God, you hold to the tradition of men—washings of pitchers and cups, and many other similar things that you do.”
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
Indeed He said to them: “You are very good at nullifying the commandment of God, so that you may keep your tradition.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said, ‘Honor your father and your mother’ and, ‘He who speaks evil of father or mother must be put to death.’
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But you say that if a man should say to father or mother, ‘Whatever profit you might have received from me is Korban’ (that is, a gift to God),
12 na asa iyinna asu uchifi me sa uname katwa ba.
you don't even allow him to do anything for his father or his mother any more,
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
making the Word of God of no effect by your tradition that you have handed down. Yes, you do many such things.”
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
Upon summoning the larger crowd He said to them: “Hear me, everyone, and understand:
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is nothing outside a man that can defile him by going into him; rather, the things that come out of him, those are the ones that defile him.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If anyone has ears to hear, let him hear!”
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
When He had entered a house away from the crowd, His disciples started to question Him about the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
So He said to them: “Can you really be without understanding? Don't you perceive that nothing that enters a man from outside can defile him,
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it doesn't go into his heart, but into his stomach, which then expels the impure aspects of the food?”
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
He went on to say: “That which comes out of a man, that is what defiles him.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
Because from within, out of men's hearts, the evil designs proceed—adulteries, fornications, murders,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
thefts, covetings, malignancies; deceit, lewdness, an evil eye, blasphemy, arrogance, foolishness—
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
all these malignant things proceed from within and defile the man.”
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
Then He got ready and went from there into the region of Tyre and Sidon. He went into a house and did not want anyone to know it, but He could not escape notice.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
In fact, as soon as she heard about Him, a woman whose little daughter had an unclean spirit came and fell at His feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
Now the woman was a Greek, a Syro-Phoenecian by birth, and she kept asking Him to cast the demon out of her daughter.
But Jesus said to her, “Let the children be filled first; it is not good to take the children's bread and throw it to the little dogs.”
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
So she answered and said to Him, “Yes, Lord, yet even the little dogs under the table eat from the children's crumbs.”
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
So He said to her, “Because of this saying you may go; the demon has gone out of your daughter.”
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
She went away to her house and found that the demon was gone and the daughter had been placed on the bed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
Again, departing from the region of Tyre and Sidon, Jesus came to the Sea of Galilee by way of the Decapolis region.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
Then they brought to Him a deaf man with thick speech and begged Him to place His hand on him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
After taking him aside, away from the crowd, He put His fingers in his ears; He also spat and touched his tongue.
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
Then looking up to heaven He sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
Immediately his ears were opened, his tongue was released, and he began to speak clearly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
Then He commanded them that they should tell no one; but the more He would command them, so much the more they would proclaim it.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
People were astonished beyond measure, saying: “He has done everything well. He makes both the deaf to hear and the mute to speak.”
