Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
And the Pharisees, and some of the scholars, having come from Jerusalem, gathered in to him.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
And having seen some of his disciples eating their loaves with profane hands, that is, unwashed, they accused them.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
(For the Pharisees, and all the Jews, unless they wash their hands carefully, do not eat, holding the tradition of the elders.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.)
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
Then the Pharisees and the scholars demand of him, Why do thy disciples not walk according to the tradition of the elders, but eat their bread with unwashed hands?
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
But in vain they worship me, teaching as doctrines the commandments of men.
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
For having set aside the commandment of God, ye hold the tradition of men: washings of pots and cups and many other such like things ye do.
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
And he said to them, Well do ye reject the commandment of God, so that ye may keep your tradition.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,
12 na asa iyinna asu uchifi me sa uname katwa ba.
then ye no longer allow him to do anything for his father or his mother,
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
annulling the word of God by your tradition that ye have delivered. And many such like things ye do.
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And having summoned all the people, he said to them, Hear me all of you, and understand.
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is nothing outside the man, entering into him that can defile him, but the things coming out of him those are the things that defile the man.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If any man has ears to hear, let him hear.
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
And when he entered into a house from the crowd, his disciples questioned him about the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
And he says to them, Are also ye so without understanding? Do ye not perceive that everything outside that enters into the man cannot defile him,
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it does not enter into his heart, but into the belly, and goes out into the toilet (making all foods clean)?
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
And he said, That which comes out of the man, that defiles the man.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For from inside the heart of men proceed evil thoughts, adulteries, fornications, murders, thefts,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
covetings, wickednesses, deceit, licentiousness, an evil eye, reviling, pride, foolishness.
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
All these evil things come from inside, and defile the man.
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast out the demon from her daughter.
And Jesus said to her, Allow the children first be filled, for it is not right to take the children's bread and cast it to the house dogs.
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
And he said to her, Because of this saying, go thou. The demon has gone out of thy daughter.
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And having departed to her house, she found the demon having gone out, and her daughter laid upon the bed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
And again having departed from the borders of Tyre and Sidon, he came to the sea of Galilee in the midst of the regions of Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they bring a deaf, tongue-tied man to him, and they beseech him to lay his hand upon him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
And having taken him from the multitude in private, he put his fingers into his ears, and having spat, he touched his tongue.
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
And having looked up to heaven, he sighed, and says to him, Ephphatha, that is, Be opened.
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
And straightaway his ears were opened, and the bond of his tongue was loosened, and he spoke plainly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
And they were exceedingly astonished, saying, He has done all things well. He even makes the deaf to hear, and the mute to speak.
