Markos 6
1 Yisa nuzu kikane ada kipin me, nono katwa me dofinghe.
He went out from there. He came into his own country, and his disciples followed him.
2 Na liri na Sabbath nda, adursuzo nani nan nya kutin nlira. Indya nanit ale na iwa lanzaghe fiu kifo nani. Iworo, ''Nweri ana se ule udursuze ku?'' Uyapin uyirari ulele na Kutellẹ na nighe? ''Kayapin katwa fiu wari kane adin su nin nachara me?''
When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?
3 Na unan kisẹ kanere ulele, usaun Maremu, gwanan Yakubu nin Joses, a Yahuda nin Simon ba?''
Isn’t this the carpenter, the son of Miriam and brother of Jacob, Yosi, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.
4 Yisa woro nani, ''Na unan liru nin nu Kutellẹ din diru ngogong ba, se nan nya kagbiri me nin likura me, a nan nya gamẹ,''
Yeshua said to them, “A prophet is not without honour, except in his own country, and amongst his own relatives, and in his own house.”
5 Na awa yinin usu kang katwa kadya nan nya kipinme ba, ma anan tikonu batari awa tarda nani achara ishino chas.
He could do no mighty work there, except that he laid his hands on a few sick people and healed them.
6 Usalin yinnu sa uyenu minere na Yisa ku umamaki. A pira nan nya nigbiri mine adursuzo nani.
He marvelled because of their unbelief. He went around the villages teaching.
7 A yichila nono katwa me likure nin nan waba, a tonani inung nababa, a nani likara kitene tiruhohi tinanzang,
He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
8 a ta nani ligan na iwa yiru imomon ba se ucan ncin. Na iwa yiru imonli sa nka likura, sa ikurfung najip mine ba,
He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
9 ima shonu akpatak nabunu mine, ba nin nalutuk aba.
but to wear sandals, and not put on two tunics.
10 A woro nani ''Asa ipira kilari, iso ku udu lirin gyu mine.
He said to them, “Wherever you enter into a house, stay there until you depart from there.
11 Andi nkan kiti nnari useru munu, sa inari ulanzu munu, asa iba gyu kitẹ, ikotino lidau nabunu mine kitẹ, unan so imon bellu nati mine,'' Ndin belu minu kidegen, Usodom nin Gomora ma katunu nin lanzu nmang liri nshara nin kagbiri kane.
Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgement than for that city!”
12 Inuzu idin bellu anit icin alapi mine.
They went out and preached that people should repent.
13 Inutuzuno agbergenu gbardang, itinto anan tikonu, ishizuno nin ghinu gbardang.
They cast out many demons, and anointed many with oil who were sick and healed them.
14 Ugoh Hirdus lanza nani, bara na lisan Yisa wa nuzu kanang. Among yitang du au Yuhana unan sun Mbaptismari ina fyaghe nan nya kisek, bara nanere nta wang adin suzu matiza likara.''
King Herod heard this, for his name had become known, and he said, “Yochanan the Immerser has risen from the dead, and therefore these powers are at work in him.”
15 Among mine woro, ''Iliyari di'.'' Among tutung woro au ''Unang kadura Nnu Kutellẹ ari, nafo umong nan nya kaduran nnu Kutellẹ na awadi nanan burnu.''
But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
16 Na Hiridus nlanza nani aworo ''Yuhana na nwan kalaghe liti inan fyaghe.''
But Herod, when he heard this, said, “This is Yochanan, whom I beheaded. He has risen from the dead.”
17 Ame Hiriduse litime, wa ti ikifo Yuhana ku a tereghe nan nya kilari lichin, bara Hiriduya uwanni gwaname Filibus na awa nutu asu ilugma mun.
For Herod himself had sent out and arrested Yochanan and bound him in prison for the sake of Herodias, his brother Philip’s wife, for he had married her.
18 Bara na Yuhane wa bellin Hiridus ku, ''Na uchau nan nya duka uyaun uwannin gwanafine usu ilugma mun ba.''
For Yochanan had said to Herod, “It is not lawful for you to have your brother’s wife.”
19 Ame Hiriduya ta tinanayi kitenen lirun Yuhana, atunna a pizira umolughe. Ama na ase libau ba,
Herodias set herself against him and desired to kill him, but she couldn’t,
20 bara na Hiridus wa din lanzu fiun Yuhanẹ, bara ayiru Yuhana unan lanzun fiu Kutellẹri nin chin ukanang, unere ta Hiriduse gyesheghe bara imoi imon wa seghe. Kube na awa lanza uwazin Yuhana, asa fyaghe kibinayi, vat nanẹ, ata ayi abọ nin lanzun nlirun Yuhana.
for Herod feared Yochanan, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
21 Na lirin nda na Hiriduya nsẹ kubi kongo na aba su imon kibinayi me, abata gai lirin kulu nayiri kumantin, Hiridus asu likanju limang bara Agoh nyi, Agoh likum nan nadidyan Galili, bara liburi libọ lirin maru me.
Then a convenient day came when Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
22 Ushonon Hiriduya da ada su avu nbun mine, ata Hiridus ku nin namara me lanza nmang. Ugoh tunna aworo kuburẹ, ''vat nimon ilenge na udinin suwẹ, tirini nma nifi ining''
When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, “Ask me whatever you want, and I will give it to you.”
23 A siloghe aworo, vat nimon ile na utirini, nba nifi, adi ma yitu udu kiyitik nayi tigo ning.''
He swore to her, “Whatever you ask of me, I will give you, up to half of my kingdom.”
24 A nuzu udas adi woro nname, ''Iyaghari imba tiringhe?'' Unẹ woroghe ''Litin Yuhana unan sun baptisma.''
She went out and said to her mother, “What shall I ask?” She said, “The head of Yochanan the Immerser.”
25 A kpila mass udu nan nya kudarẹ kitin gohwe a woroghe, Ndinin su uni nene litin Yuhana unan sun baptisma nan nya kishik.''
She came in immediately with haste to the king and requested, “I want you to give me right now the head of Yochanan the Immerser on a platter.”
26 Imone tunna ita Ugohwẹ yototo, ama bara isilingme nin namara a didyawe, na ayinno unari nimone na kuburen tirino ba.
The king was exceedingly sorry, but for the sake of his oaths and of his dinner guests, he didn’t wish to refuse her.
27 Ugohwẹ tunna a tọ nkong kusoja nan nya nanan cha nin liru likara a dọ adi kala litin Yuhana a dak mun. Unan chawẹ do adi werin litin Yuhana nan nya kilari lichine.
Immediately the king sent out a soldier of his guard and commanded to bring Yochanan’s head; and he went and beheaded him in the prison,
28 A da nin litẹ na kishik ada na kubure, ame kubure na unamẹ.
and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
29 Nin lanzu nani, anan katwa me da ida yauna libẹ idi kasu.
When his disciples heard this, they came and took up his corpse and laid it in a tomb.
30 Anan kadurẹ pitiruno atimine kitin Yisa, ibelinghe vat nimon ile na isu nin nilẹ.
The emissaries gathered themselves together to Yeshua, and they told him all things, whatever they had done, and whatever they had taught.
31 Aworo ani dan vat min tido likot kiti ka na anit diku ba ida shin baat. ''Bara na among wadi idasu igyiza, na ise kubin shinu sa kun linimonli ba.
He said to them, “Come away into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat.
32 Itunna igya nan nya zirgin nmyen udu kan kiti tik ussanminu.
They went away in the boat to a deserted place by themselves.
33 Ama anite yene nani kubin gyiwẹ iyinno. Itunna iwufuani ligowe nin nabunu unuzu nigbiri-nigbiri, idi yarin nani udi durẹ.
They saw them going, and many recognised him and ran there on foot from all the cities. They arrived before them and came together to him.
34 Kube na iduru ugauwe, Yisa yene ligozin, alanza inkune kune mine, bara na iwa masin fo ligọ nakam sa unan dortu nighinu. A tunna dursuzu nani nimon gbardang.
Yeshua came out, saw a great multitude, and he had compassion on them because they were like sheep without a shepherd; and he began to teach them many things.
35 Kiti tunna kita yilili, nono katwa me woroghe, ''kikane kiti kikoneri, tutung kitin mal cizunu usiru.
When it was late in the day, his disciples came to him and said, “This place is deserted, and it is late in the day.
36 Turno nani idọ na kipin nin nigin gbiri inan disesu umonli usammin.''
Send them away, that they may go into the surrounding country and villages and buy themselves bread, for they have nothing to eat.”
37 Yisa kpana a woroani, ''Anung na nani imonlẹ ili.''I woroghe, ''Ti wasa tidi seru imonli nakalt aba ibatina naniẹ?''
But he answered them, “You give them something to eat.” They asked him, “Shall we go and buy two hundred denarii worth of bread and give them something to eat?”
38 Aworo nani, ''Idin nin nimalak imashina? Chan idi gbin.”''Kube na igbinọ, iworo, imalak itaun nin nibọ iba.''
He said to them, “How many loaves do you have? Go see.” When they knew, they said, “Five, and two fish.”
39 A ta anitẹ vat iso abut-abut kitenen kpi ushifi.
He commanded them that everyone should sit down in groups on the green grass.
40 Na isọ abute; among akalt akalt, among akut a taun-taun.
They sat down in ranks, by hundreds and by fifties.
41 A yauna imalak itaune nin ninbo ibẹ a ghatina kitene kani, a ta nmari ku, anin na nono katwa me ikoso ligozin nanitẹ.
He took the five loaves and the two fish; and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish amongst them all.
42 I leo imonli ine vat mine kogha shitu gbem icinọ kagisighe.
They all ate and were filled.
43 I pitiro kagisighe ita nakuzung likure nin naba.
They took up twelve baskets full of broken pieces and also of the fish.
44 A rika na iwa li imonlẹ, nalililme amui ataunari wadi.
Those who ate the loaves were five thousand men.
45 A tunna ata anan katwa ipira uzirgi igya nbunme udu uleli uwule, udun Betaseda, ame na lawa kidung nfizu ligonzi nanite igya.
Immediately he made his disciples get into the boat and go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
46 Na iwa malu kiti, a tunna a ghana likup nwo adi ti nlira.
After he had taken leave of them, he went up the mountain to pray.
47 kulele da uzirge nin diyita kitik kulẹ, ame nin di yita usame ndase.
When evening had come, the boat was in the middle of the sea, and he was alone on the land.
48 Ayene ani idin notuzu kiyitik kulẹ, bara na ufunu wadin yauzunu nani. Kitike wa di kimal fulu kiti kube wa di nafo ikoro inas, awa din chinu kitenen nmgyene uchin du kiti mine, ata nafo aba katuani.
Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea; and he would have passed by them,
49 Na iyene nchin kitenen kurawe, itunnan su au nmọleri i ta ntẹt,
but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
50 bara na iwa iyeneghe, fiu kifo nani kang. Ame tunna ata deidei alirina nan ghinu aworo, ''Tan ayi akone! Mẹri di! Na iwa lanza fiu ba.''
for they all saw him and were troubled. But he immediately spoke with them and said to them, “Cheer up! It is I! Don’t be afraid.”
51 A pira nan nya zirge ligowe nan ghinu, ufune tunna uyisina dang, vat mine umamaki kifo nani ninghe.
He got into the boat with them; and the wind ceased, and they were very amazed amongst themselves, and marvelled;
52 Bara na iwa yinin ubeleng nakalang nimonli ine ba, nibinayi wa di deidei nyinne ba.
for they hadn’t understood about the loaves, but their hearts were hardened.
53 Kube nawa kafin kurawe, ida tolo kagbirin Janisarata inin tere uzurge nmyene kikane.
When they had crossed over, they came to land at Gennesaret and moored to the shore.
54 Na itolo nan nya zirgi nmyene, anite tunna iba yinnọ Yisa ku deidei.
When they had come out of the boat, immediately the people recognised him,
55 A nite tunna ipira udu nan nya kipinẹ vat idin nuchu nin nanan tikonu kitene nawaga mine, idasa mung kitime, ligan kiti ka na iwa lanza anuzu cin due.
and ran around that whole region, and began to bring those who were sick on their mats to where they heard he was.
56 Vat kiti ka na awa piru ku nin gin gbiri, sa kagbiri, sa kipin, asa ida chiso anan tikonu nan nya niti tikasau, inin sughe kuchu kusu ayinin nani idi dudo (kubaga) kulutuk chass. Vat ligan nalenge na iwa dudo, iwa se ushinu.
Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.
