Markos 6
1 Yisa nuzu kikane ada kipin me, nono katwa me dofinghe.
Then He went out from there and came to His hometown, and His disciples followed Him.
2 Na liri na Sabbath nda, adursuzo nani nan nya kutin nlira. Indya nanit ale na iwa lanzaghe fiu kifo nani. Iworo, ''Nweri ana se ule udursuze ku?'' Uyapin uyirari ulele na Kutellẹ na nighe? ''Kayapin katwa fiu wari kane adin su nin nachara me?''
And when the Sabbath came He began to teach in the synagogue. And many who heard were astonished, saying: “Where did this man get these things? What wisdom is this that is given to him? Such mighty works are being performed by his hands!
3 Na unan kisẹ kanere ulele, usaun Maremu, gwanan Yakubu nin Joses, a Yahuda nin Simon ba?''
Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas and Simon? And aren't his sisters here with us?” So they took offense at Him.
4 Yisa woro nani, ''Na unan liru nin nu Kutellẹ din diru ngogong ba, se nan nya kagbiri me nin likura me, a nan nya gamẹ,''
But Jesus said to them, “A prophet is not without honor, except in his hometown, among his relatives, even in his own house.”
5 Na awa yinin usu kang katwa kadya nan nya kipinme ba, ma anan tikonu batari awa tarda nani achara ishino chas.
He could do no mighty work there, except that He laid His hands on a few sick people and healed them.
6 Usalin yinnu sa uyenu minere na Yisa ku umamaki. A pira nan nya nigbiri mine adursuzo nani.
And He marveled at their unbelief. Then He went about the villages in a circuit, teaching.
7 A yichila nono katwa me likure nin nan waba, a tonani inung nababa, a nani likara kitene tiruhohi tinanzang,
Then He summoned the twelve and began to send them out, two by two, giving them authority over the unclean spirits as He did so.
8 a ta nani ligan na iwa yiru imomon ba se ucan ncin. Na iwa yiru imonli sa nka likura, sa ikurfung najip mine ba,
And He commanded them to take nothing for the road, except just a staff—no knapsack, no bread, no coin in the belt—
9 ima shonu akpatak nabunu mine, ba nin nalutuk aba.
but to wear sandals, and not put on two tunics.
10 A woro nani ''Asa ipira kilari, iso ku udu lirin gyu mine.
And He said to them: “Whenever you enter a house, stay there until you depart from that place.
11 Andi nkan kiti nnari useru munu, sa inari ulanzu munu, asa iba gyu kitẹ, ikotino lidau nabunu mine kitẹ, unan so imon bellu nati mine,'' Ndin belu minu kidegen, Usodom nin Gomora ma katunu nin lanzu nmang liri nshara nin kagbiri kane.
And whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet as a testimony against them. Assuredly I say to you, it will be more tolerable for Sodom and Gomorrah on Judgment Day than for that city.”
12 Inuzu idin bellu anit icin alapi mine.
So they went out and started preaching that people should repent,
13 Inutuzuno agbergenu gbardang, itinto anan tikonu, ishizuno nin ghinu gbardang.
and they were casting out many demons, and anointing with oil and healing many who were sick.
14 Ugoh Hirdus lanza nani, bara na lisan Yisa wa nuzu kanang. Among yitang du au Yuhana unan sun Mbaptismari ina fyaghe nan nya kisek, bara nanere nta wang adin suzu matiza likara.''
Now King Herod heard of Him, because His name had become well known, and he said, “John the Baptizer has been raised from the dead, and that is why the powers are at work in him.”
15 Among mine woro, ''Iliyari di'.'' Among tutung woro au ''Unang kadura Nnu Kutellẹ ari, nafo umong nan nya kaduran nnu Kutellẹ na awadi nanan burnu.''
Others said, “He is Elijah.” Still others said, “He is a prophet like one of the prophets.”
16 Na Hiridus nlanza nani aworo ''Yuhana na nwan kalaghe liti inan fyaghe.''
But when Herod heard, he said: “This is John, whom I beheaded; he has been raised from the dead!”
17 Ame Hiriduse litime, wa ti ikifo Yuhana ku a tereghe nan nya kilari lichin, bara Hiriduya uwanni gwaname Filibus na awa nutu asu ilugma mun.
You see, Herod himself had ordered John arrested, and bound him in prison, on account of Herodias, his brother Philip's wife; because he had married her
18 Bara na Yuhane wa bellin Hiridus ku, ''Na uchau nan nya duka uyaun uwannin gwanafine usu ilugma mun ba.''
—John had kept saying to Herod, “It isn't lawful for you to have your brother's wife.”
19 Ame Hiriduya ta tinanayi kitenen lirun Yuhana, atunna a pizira umolughe. Ama na ase libau ba,
So Herodias nursed a grudge against him and wanted to kill him; but she couldn't,
20 bara na Hiridus wa din lanzu fiun Yuhanẹ, bara ayiru Yuhana unan lanzun fiu Kutellẹri nin chin ukanang, unere ta Hiriduse gyesheghe bara imoi imon wa seghe. Kube na awa lanza uwazin Yuhana, asa fyaghe kibinayi, vat nanẹ, ata ayi abọ nin lanzun nlirun Yuhana.
because Herod feared John and protected him, knowing him to be a just and holy man. And consulting him he would do many things; indeed, he would hear him with pleasure.
21 Na lirin nda na Hiriduya nsẹ kubi kongo na aba su imon kibinayi me, abata gai lirin kulu nayiri kumantin, Hiridus asu likanju limang bara Agoh nyi, Agoh likum nan nadidyan Galili, bara liburi libọ lirin maru me.
Then an opportune day came when on his birthday Herod gave a banquet for his courtiers, the military commanders, and the chief men of Galilee.
22 Ushonon Hiriduya da ada su avu nbun mine, ata Hiridus ku nin namara me lanza nmang. Ugoh tunna aworo kuburẹ, ''vat nimon ilenge na udinin suwẹ, tirini nma nifi ining''
When the daughter of Herodias herself came in and danced, and pleased Herod and those reclining with him, the king said to the girl, “Ask me whatever you want, and I will give it to you.”
23 A siloghe aworo, vat nimon ile na utirini, nba nifi, adi ma yitu udu kiyitik nayi tigo ning.''
He even swore to her, “Whatever you may ask me I will give you, up to half of my kingdom!”
24 A nuzu udas adi woro nname, ''Iyaghari imba tiringhe?'' Unẹ woroghe ''Litin Yuhana unan sun baptisma.''
So she went out and said to her mother, “What shall I ask?” And she said, “The head of John the Baptist!”
25 A kpila mass udu nan nya kudarẹ kitin gohwe a woroghe, Ndinin su uni nene litin Yuhana unan sun baptisma nan nya kishik.''
Hurrying in directly to the king she requested, saying, “I want you to give me right now the head of John the Baptist on a platter!”
26 Imone tunna ita Ugohwẹ yototo, ama bara isilingme nin namara a didyawe, na ayinno unari nimone na kuburen tirino ba.
Though the king became very sorry, because of his oaths and of his guests he did not want to refuse her.
27 Ugohwẹ tunna a tọ nkong kusoja nan nya nanan cha nin liru likara a dọ adi kala litin Yuhana a dak mun. Unan chawẹ do adi werin litin Yuhana nan nya kilari lichine.
Immediately the king sent an executioner and commanded the head to be brought. So he went and beheaded him in the prison,
28 A da nin litẹ na kishik ada na kubure, ame kubure na unamẹ.
brought the head on a platter, and gave it to the girl; and the girl gave it to her mother.
29 Nin lanzu nani, anan katwa me da ida yauna libẹ idi kasu.
Upon hearing of it, his disciples came, removed the corpse and placed it in a tomb.
30 Anan kadurẹ pitiruno atimine kitin Yisa, ibelinghe vat nimon ile na isu nin nilẹ.
Then the apostles gathered to Jesus and reported all to Him, both what they had done and what they had taught.
31 Aworo ani dan vat min tido likot kiti ka na anit diku ba ida shin baat. ''Bara na among wadi idasu igyiza, na ise kubin shinu sa kun linimonli ba.
Because so many were coming and going that they did not even have leisure to eat, He said to them, “Come aside by yourselves to a deserted place and rest awhile.”
32 Itunna igya nan nya zirgin nmyen udu kan kiti tik ussanminu.
So they went away in the boat by themselves to a deserted place.
33 Ama anite yene nani kubin gyiwẹ iyinno. Itunna iwufuani ligowe nin nabunu unuzu nigbiri-nigbiri, idi yarin nani udi durẹ.
But many saw them going and recognized them, and they ran there on foot from all the towns and arrived before them, and came together to Him.
34 Kube na iduru ugauwe, Yisa yene ligozin, alanza inkune kune mine, bara na iwa masin fo ligọ nakam sa unan dortu nighinu. A tunna dursuzu nani nimon gbardang.
Well upon disembarking Jesus saw a large crowd and was moved with compassion for them, because they were like sheep without a shepherd, and He began to teach them many things.
35 Kiti tunna kita yilili, nono katwa me woroghe, ''kikane kiti kikoneri, tutung kitin mal cizunu usiru.
When it was late in the day, His disciples came to Him and said: “This is a deserted place, and the hour is already late.
36 Turno nani idọ na kipin nin nigin gbiri inan disesu umonli usammin.''
Send them away so they may go to the surrounding farms and villages and buy themselves bread; for they have nothing to eat.”
37 Yisa kpana a woroani, ''Anung na nani imonlẹ ili.''I woroghe, ''Ti wasa tidi seru imonli nakalt aba ibatina naniẹ?''
But in reply He said to them, “You feed them!” They say to Him, “Shall we go and buy two hundred denarii worth of bread and feed them?”
38 Aworo nani, ''Idin nin nimalak imashina? Chan idi gbin.”''Kube na igbinọ, iworo, imalak itaun nin nibọ iba.''
So He says to them: “How many loaves do you have? Go and see.” When they knew they said, “Five, and two fish.”
39 A ta anitẹ vat iso abut-abut kitenen kpi ushifi.
Then He directed them all to recline in groups on the green grass.
40 Na isọ abute; among akalt akalt, among akut a taun-taun.
So they reclined in ‘plots’ of hundreds and of fifties.
41 A yauna imalak itaune nin ninbo ibẹ a ghatina kitene kani, a ta nmari ku, anin na nono katwa me ikoso ligozin nanitẹ.
And taking the five loaves and the two fish and looking up to heaven, He blessed and broke the loaves and gave them to His disciples to serve the people; He also divided the two fish among them all.
42 I leo imonli ine vat mine kogha shitu gbem icinọ kagisighe.
Well they all ate and were filled.
43 I pitiro kagisighe ita nakuzung likure nin naba.
And they picked up twelve full baskets of broken pieces; also of the fish.
44 A rika na iwa li imonlẹ, nalililme amui ataunari wadi.
There were five thousand men who ate the loaves.
45 A tunna ata anan katwa ipira uzirgi igya nbunme udu uleli uwule, udun Betaseda, ame na lawa kidung nfizu ligonzi nanite igya.
Immediately He made His disciples get into the boat and go on ahead to the other side, to Bethsaida, while He dismissed the crowd.
46 Na iwa malu kiti, a tunna a ghana likup nwo adi ti nlira.
And after taking leave of them He went up the mountain to pray.
47 kulele da uzirge nin diyita kitik kulẹ, ame nin di yita usame ndase.
Now when evening had passed, the boat was in the middle of the sea; and He was alone on the land.
48 Ayene ani idin notuzu kiyitik kulẹ, bara na ufunu wadin yauzunu nani. Kitike wa di kimal fulu kiti kube wa di nafo ikoro inas, awa din chinu kitenen nmgyene uchin du kiti mine, ata nafo aba katuani.
And He saw them straining at rowing, because the wind was against them. Well about the fourth watch of the night He comes to them walking on the water, and would have passed by them;
49 Na iyene nchin kitenen kurawe, itunnan su au nmọleri i ta ntẹt,
but they saw Him walking on the water, supposed He was a ghost, and yelled!
50 bara na iwa iyeneghe, fiu kifo nani kang. Ame tunna ata deidei alirina nan ghinu aworo, ''Tan ayi akone! Mẹri di! Na iwa lanza fiu ba.''
Because they all saw Him and were terrified. Immediately He spoke with them and said: “Have courage! It is I; don't be afraid!”
51 A pira nan nya zirge ligowe nan ghinu, ufune tunna uyisina dang, vat mine umamaki kifo nani ninghe.
Then He got into the boat with them, and the wind ceased. And they were totally astounded within themselves, and kept marveling.
52 Bara na iwa yinin ubeleng nakalang nimonli ine ba, nibinayi wa di deidei nyinne ba.
Because they had not understood about the loaves—their hearts had been hardened.
53 Kube nawa kafin kurawe, ida tolo kagbirin Janisarata inin tere uzurge nmyene kikane.
After they had crossed over, they came to the land of Genesaret and anchored there.
54 Na itolo nan nya zirgi nmyene, anite tunna iba yinnọ Yisa ku deidei.
When they came out of the boat, immediately the people recognized Him,
55 A nite tunna ipira udu nan nya kipinẹ vat idin nuchu nin nanan tikonu kitene nawaga mine, idasa mung kitime, ligan kiti ka na iwa lanza anuzu cin due.
and running about that whole surrounding region they began to carry about on their pallets those who were sick to wherever they heard He was.
56 Vat kiti ka na awa piru ku nin gin gbiri, sa kagbiri, sa kipin, asa ida chiso anan tikonu nan nya niti tikasau, inin sughe kuchu kusu ayinin nani idi dudo (kubaga) kulutuk chass. Vat ligan nalenge na iwa dudo, iwa se ushinu.
Wherever He entered—into villages, towns, or countryside—they would place the sick in the marketplaces, and they would beg Him that they might just touch the hem of His garment; and all who touched Him were healed.
