Markos 5
1 Idå ida kafina ule uwul kule, udu kon kusari nmyin nanit in Garasina.
They came to the other side of the sea, into the country of the Gadarenes.
2 Nin nuzun Yisa nan nya zirgin nmyene, umong unit nin ruhu unangzang zuro ninnghe. Unite wa nuzu nan nya nisek.
When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs.
3 Unite wa sosin nan nya nisek. na umong wa duku ule na awasa a kifoghe ba, ma ining woro iterughe nin nyang.
He lived in the tombs. Nobody could bind him any more, not even with chains,
4 Iwa sö ntechughe ayiri gbardang nin ni nyang nan tiseleng nabunu me. Vat nani asa a tacha inyanghe umunu tiselenghe ku. Na umong wa dutu ku nin likara nworu aterughe ba.
because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
5 Ko kame kitik nin lirin nan nya nisek nin nakup, asa tiza ntèt ayilizuno abasa kidowo me nin natala apapat.
Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
6 Kube na awa tü iyizi ayene Yisa ku pït, atuna gya nin cum adi zuro nighe a tumuno nin nalun nbun me.
When he saw Jesus from afar, he ran and bowed down to him,
7 Ajarta nin liwui lidya, “Iyanghari nba su ninfi, Yisa, Gono Kutellẹ Kudindya? Umunu nin Kutellẹ yenje uwa tï nneo.”
and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.”
8 Bara na Yisa wa din bellughe “Nuzu nya kidowon nnit ulele, fë uruhu unanzang”
For he said to him, “Come out of the man, you unclean spirit!”
9 A tiringhe, “Lisafe nghari?” Aworoghe “Lisaninghe libutari bara na ti karin.”
He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.”
10 Aso nfoghe nachara aworoghe na awa nutun nani nkoni kusari nyë ba.
He begged him much that he would not send them away out of the country.
11 Kikane kitene nakupe, ligö nalede wadi kileo ku.
Now on the mountainside there was a great herd of pigs feeding.
12 Ifoghe achara iworoghe, “Turno nari nan nya ligö nalede tipiru nan nya mine.”
All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”
13 Ayina nani mun idi piru. Tiruhu tinanzaghe tunna tinuzu tipira ligö naledẹ, itunna ilala rididi udi piru nan nya kurawa. Ngbardang ligö naledẹ wa duru amui aba na nmyenẹ wa gya nin naning.
At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
14 Anan su ncha naledẹ gya nin cum uduṣnan nya kipin idi belli imon ile na ise nani, anit tunna inuzu gbardang udun ndi yenu nbelenghe.
Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened.
15 Ida kitin Yisa, ida yene unite na awa di nan nya tishot nagbergenue sosin, a nin kirin a litulme kite. Fiu kifo kogha ku.
They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
16 Ale na iwa yene imon ile na isü unit une na awadi nin na gbergenue imon ile na inung yene ikuru ibelle nani ubelle nalede ane.
Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs.
17 Anit ane na iwa dak kitin Yisa idin sughe kucukusu anuzu kagbiri mine.
They began to beg him to depart from their region.
18 Unite na awa di neo nin na gbergenue da kitin Yisa kube na awa ciju upiru nan nya zirgin nmyen uchin nyiu. Unite tiringhe sa aba yinnu igya ligowe ninghe.
As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
19 Yisa wantighe ugyu ligowe nan ghinu, aworoghe, “Chang kilari kiti nanit fe, udi belli nani imon ile na Kutellẹ nṣufi, nin kune-kune na asufi.”
He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”
20 Unite tunna a gya adi malu kiti nin bellenghe vat nan nya Dikapolis imon ile na Yisa sughe mun. Vat mine tunna ita kpak.
He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marvelled.
21 Kube na Yisa nkafina kurawe nan nya zirgin mmyene udu uleli uwule, ligozin nanit pitirno kupome, ame yisina ingau kurawe.
When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
22 Umon nan nya nadi dya kutin lira unan lisan Jairus, na awa yene Yisa ku, adeo nabunume.
Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet
23 A tunna nfoghe nachara kang, aworoghe, “Kashono ni kabene din cinu ku. kusari ntafi da uda tardaghe uchara fe anan shinu ata ulai.”
and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”
24 Yisa gya ligo nin ghe ligozin nanit gbardang wufughe, i pardizaghe chot-chot.
He went with him, and a great multitude followed him, and they pressed upon him on all sides.
25 Umon uwani wa duku na awa din neu nin yenu naffa akus likure nin naba.
A certain woman who had a discharge of blood for twelve years,
26 Awa niu kang nachara nanan tikankan. Awultino nachara me vat. Na ashino ba, ukone na yitan kpizinu.
and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
27 Alanza ubelleg Yisa. A tunna a kyio kimal me achina nan nya ligozine adudo kubaga kulutuk me.
having heard the things concerning Jesus, came up behind him in the crowd and touched his clothes.
28 Aworo na kibinayi me, “Inwa dudo kubaga kulutuk me chas, nba shinu.”
For she said, “If I just touch his clothes, I will be made well.”
29 Na a dudoghe uyenu nafa me tunna uyisina, a tunna alanza ashino nan nya in niu me.
Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
30 Yisa lanza deidei kidowo me likaran nuzu, a girtino nan nya ligozin nanite a tirino, “ghari dudo kultuk ning?”
Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd and asked, “Who touched my clothes?”
31 Nono katwa me woroghe, “fen yene ligozin lole na ikilin fi unin woro gharin dudoiya?
His disciples said to him, “You see the multitude pressing against you, and you say, ‘Who touched me?’”
32 Yisa gitirno yenju kiti anan yene sa ghari dudoghe.
He looked around to see her who had done this thing.
33 Uwani une nin yiru nimon ile na iseghe atunna ada nin fiu nin ketuzu kidowo a deu nbun Yisa a bellinghe kidegeghe vat.
But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
34 Aworoghe ''ushononinghe, uyinnu sa uyenufe nnafi ushinu. Chang nan nya nayi ashewu uso uchine, fang sa ukonu''
He said to her, “Daughter, your faith has made you well. Go in peace, and be cured of your disease.”
35 A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”
36 Na alanza imon ile na idin belle, Yisa woro nnan nbun kuti nlire,”na uwa lanza fiu ba. Yinin fi cas.”
But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.”
37 Na awa yinnin umon nan nya nanite dofinghe ba, ma Bitrus nin Yakubu, a Yuhana gwanan Yakubu.
He allowed no one to follow him except Peter, James, and John the brother of James.
38 Ipira nan nya kilarin nnan bun kuti nlire. Yisa yene ubunkurunu kiti, anite nin di kuculu nin kalzun ntẹt.
He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing.
39 Na apira kilare, aworo nani, ''iyaghari nta ibukuro kiti nene, nin kuculu? Kabure nku ba, adin nmorori.''
When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”
40 Isisaghe tak, atunna anutuno nani vat ndas. Atunna ayira uchife nin nnan gone nan nalenge na iwa di ligowe, ipira nan nya kutiyẹ na gono wa nonku.
They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
41 A kifo gonẹ inchara, a woroghe ''Talitha koumi,'' unnare, kabura, nworofi fita.''
Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!”
42 kabure fita deidei a tunnan chin (akus kanin likure nin nabari wadi). Anite vat umamaki kifonani.
Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement.
43 A kpada nani nin likara yenje umon wa yinin imon ile na asu. A woro nani nanghe imonli ali.
He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
