Markos 5
1 Idå ida kafina ule uwul kule, udu kon kusari nmyin nanit in Garasina.
Then they came to the other side of the sea, to the region of the Gadarenes.
2 Nin nuzun Yisa nan nya zirgin nmyene, umong unit nin ruhu unangzang zuro ninnghe. Unite wa nuzu nan nya nisek.
As Jesus got out of the boat, he was immediately met by a man from the tombs who had an unclean spirit.
3 Unite wa sosin nan nya nisek. na umong wa duku ule na awasa a kifoghe ba, ma ining woro iterughe nin nyang.
This man lived among the tombs, and no one could bind him, not even with chains.
4 Iwa sö ntechughe ayiri gbardang nin ni nyang nan tiseleng nabunu me. Vat nani asa a tacha inyanghe umunu tiselenghe ku. Na umong wa dutu ku nin likara nworu aterughe ba.
For he had often been bound with shackles and chains, but he tore the chains apart and broke the shackles in pieces. No one was strong enough to subdue him.
5 Ko kame kitik nin lirin nan nya nisek nin nakup, asa tiza ntèt ayilizuno abasa kidowo me nin natala apapat.
Night and day, on the mountains and among the tombs, he would continually cry out and cut himself with stones.
6 Kube na awa tü iyizi ayene Yisa ku pït, atuna gya nin cum adi zuro nighe a tumuno nin nalun nbun me.
When he saw Jesus from a distance, he ran and bowed down before him.
7 Ajarta nin liwui lidya, “Iyanghari nba su ninfi, Yisa, Gono Kutellẹ Kudindya? Umunu nin Kutellẹ yenje uwa tï nneo.”
Then he cried out with a loud voice and said, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I adjure yoʋ by God, do not torment me.”
8 Bara na Yisa wa din bellughe “Nuzu nya kidowon nnit ulele, fë uruhu unanzang”
For Jesus had said to him, “Come out of the man, yoʋ unclean spirit!”
9 A tiringhe, “Lisafe nghari?” Aworoghe “Lisaninghe libutari bara na ti karin.”
Then Jesus asked him, “What is yoʋr name?” He answered, “My name is Legion, for we are many.”
10 Aso nfoghe nachara aworoghe na awa nutun nani nkoni kusari nyë ba.
And he earnestly begged Jesus not to send them out of that region.
11 Kikane kitene nakupe, ligö nalede wadi kileo ku.
Now there was a large herd of pigs feeding there near the mountain.
12 Ifoghe achara iworoghe, “Turno nari nan nya ligö nalede tipiru nan nya mine.”
All the demons begged Jesus, “Send us into the pigs, so that we may go into them.”
13 Ayina nani mun idi piru. Tiruhu tinanzaghe tunna tinuzu tipira ligö naledẹ, itunna ilala rididi udi piru nan nya kurawa. Ngbardang ligö naledẹ wa duru amui aba na nmyenẹ wa gya nin naning.
So he immediately gave them permission, and the unclean spirits came out and went into the pigs. Then the herd, about two thousand in number, rushed down the steep bank into the sea, and were drowned in the sea.
14 Anan su ncha naledẹ gya nin cum uduṣnan nya kipin idi belli imon ile na ise nani, anit tunna inuzu gbardang udun ndi yenu nbelenghe.
Those who had been feeding the pigs then ran off and reported it in the city and in the countryside. So the people went out to see what had happened.
15 Ida kitin Yisa, ida yene unite na awa di nan nya tishot nagbergenue sosin, a nin kirin a litulme kite. Fiu kifo kogha ku.
They came to Jesus and saw the man who had been possessed by demons sitting there, clothed and in his right mind—the man who had been possessed by the “Legion”—and they were afraid.
16 Ale na iwa yene imon ile na isü unit une na awadi nin na gbergenue imon ile na inung yene ikuru ibelle nani ubelle nalede ane.
Those who had seen it told them what had happened to the man who had been possessed by demons, and they also told them about the pigs.
17 Anit ane na iwa dak kitin Yisa idin sughe kucukusu anuzu kagbiri mine.
Then the people began begging Jesus to depart from their region.
18 Unite na awa di neo nin na gbergenue da kitin Yisa kube na awa ciju upiru nan nya zirgin nmyen uchin nyiu. Unite tiringhe sa aba yinnu igya ligowe ninghe.
When Jesus got into the boat, the man who had been possessed by demons begged to go with him.
19 Yisa wantighe ugyu ligowe nan ghinu, aworoghe, “Chang kilari kiti nanit fe, udi belli nani imon ile na Kutellẹ nṣufi, nin kune-kune na asufi.”
But Jesus did not permit him to do so. Instead, he said to him, “Go to yoʋr house and to yoʋr people, and report to them all that the Lord has done for yoʋ and how he has had mercy on yoʋ.”
20 Unite tunna a gya adi malu kiti nin bellenghe vat nan nya Dikapolis imon ile na Yisa sughe mun. Vat mine tunna ita kpak.
So the man went away and began to proclaim in the Decapolis all that Jesus had done for him, and all the people were amazed.
21 Kube na Yisa nkafina kurawe nan nya zirgin mmyene udu uleli uwule, ligozin nanit pitirno kupome, ame yisina ingau kurawe.
When Jesus had again crossed over in the boat to the other side of the sea, a large crowd was gathered around him, and he was by the sea.
22 Umon nan nya nadi dya kutin lira unan lisan Jairus, na awa yene Yisa ku, adeo nabunume.
And behold, one of the rulers of the synagogue came, whose name was Jairus. When he saw Jesus, he fell down at his feet
23 A tunna nfoghe nachara kang, aworoghe, “Kashono ni kabene din cinu ku. kusari ntafi da uda tardaghe uchara fe anan shinu ata ulai.”
and begged him earnestly, “My little daughter is at the point of death. Please come and lay yoʋr hands on her so that she may be healed, and she will live.”
24 Yisa gya ligo nin ghe ligozin nanit gbardang wufughe, i pardizaghe chot-chot.
So Jesus went with him, and a large crowd followed him and pressed in on him.
25 Umon uwani wa duku na awa din neu nin yenu naffa akus likure nin naba.
Now there was a woman who had suffered from a flow of blood for twelve years.
26 Awa niu kang nachara nanan tikankan. Awultino nachara me vat. Na ashino ba, ukone na yitan kpizinu.
She had suffered a great deal under many physicians and had spent all she had, yet received no benefit from it, but had only grown worse.
27 Alanza ubelleg Yisa. A tunna a kyio kimal me achina nan nya ligozine adudo kubaga kulutuk me.
When she heard about Jesus, she came up behind him in the crowd and touched his garment.
28 Aworo na kibinayi me, “Inwa dudo kubaga kulutuk me chas, nba shinu.”
For she said, “If I touch even his garments, I will be healed.”
29 Na a dudoghe uyenu nafa me tunna uyisina, a tunna alanza ashino nan nya in niu me.
Immediately her flow of blood was dried up, and she knew in her body that she had been healed from her affliction.
30 Yisa lanza deidei kidowo me likaran nuzu, a girtino nan nya ligozin nanite a tirino, “ghari dudo kultuk ning?”
Jesus immediately perceived in himself that power had gone out from him, so he turned around in the crowd and said, “Who touched my garments?”
31 Nono katwa me woroghe, “fen yene ligozin lole na ikilin fi unin woro gharin dudoiya?
His disciples said to him, “Yoʋ see the crowd pressing in on yoʋ, and yet yoʋ say, ‘Who touched me?’”
32 Yisa gitirno yenju kiti anan yene sa ghari dudoghe.
But he kept looking around to see who had done it.
33 Uwani une nin yiru nimon ile na iseghe atunna ada nin fiu nin ketuzu kidowo a deu nbun Yisa a bellinghe kidegeghe vat.
Now the woman was frightened and trembling, knowing what had happened to her, so she came and fell down before him and told him the whole truth.
34 Aworoghe ''ushononinghe, uyinnu sa uyenufe nnafi ushinu. Chang nan nya nayi ashewu uso uchine, fang sa ukonu''
Then Jesus said to her, “Daughter, yoʋr faith has healed yoʋ. Go in peace, and be healed of yoʋr affliction.”
35 A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
While he was still speaking, some people came from the ruler of the synagogue's house and said, “Yoʋr daughter has died; why trouble the teacher any further?”
36 Na alanza imon ile na idin belle, Yisa woro nnan nbun kuti nlire,”na uwa lanza fiu ba. Yinin fi cas.”
But when Jesus heard what they said, he immediately said to the ruler of the synagogue, “Do not be afraid; only believe.”
37 Na awa yinnin umon nan nya nanite dofinghe ba, ma Bitrus nin Yakubu, a Yuhana gwanan Yakubu.
From that point he did not allow anyone to accompany him except Peter, James, and John the brother of James.
38 Ipira nan nya kilarin nnan bun kuti nlire. Yisa yene ubunkurunu kiti, anite nin di kuculu nin kalzun ntẹt.
When he came to the ruler of the synagogue's house, he saw a commotion, people weeping and wailing loudly.
39 Na apira kilare, aworo nani, ''iyaghari nta ibukuro kiti nene, nin kuculu? Kabure nku ba, adin nmorori.''
Then he went in and said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.”
40 Isisaghe tak, atunna anutuno nani vat ndas. Atunna ayira uchife nin nnan gone nan nalenge na iwa di ligowe, ipira nan nya kutiyẹ na gono wa nonku.
And they began laughing at him. But he put them all outside, took the child's father and mother and those who were with him, and went in to where the child was lying down.
41 A kifo gonẹ inchara, a woroghe ''Talitha koumi,'' unnare, kabura, nworofi fita.''
Then he took hold of the child's hand and said to her, “Talitha koumi,” which means, “Little girl, I say to yoʋ, arise.”
42 kabure fita deidei a tunnan chin (akus kanin likure nin nabari wadi). Anite vat umamaki kifonani.
Immediately the girl got up and began to walk (for she was twelve years old), and they were overcome with great amazement.
43 A kpada nani nin likara yenje umon wa yinin imon ile na asu. A woro nani nanghe imonli ali.
Then he gave them strict orders not to let anyone know about this, and he told them to give her something to eat.
