Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
Pea toe kamata akonaki ia ʻi he matātahi: pea kuo kātoa kiate ia ʻae fuʻu kakai, ko ia ne heka ai ia ki he vaka, ʻo nofo ʻi tahi: pea naʻe ʻi ʻuta ʻo ofi ki tahi ʻae kakai kotoa pē.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
Pea ne akonaki ʻaki ʻakinautolu ʻae meʻa kehekehe ʻi he fakatātā, ʻo ne pehē kiate kinautolu ʻi heʻene akonaki,
3 Lanzan unan tibila wa nusu udu tibila.
“Fanongo; Vakai, naʻe ʻalu atu ʻae tangata tūtuuʻi ke tūtuuʻi:
4 Adi tibile, imong imus disso libau, aying da zoto ining.
Pea ʻi heʻene tūtuuʻi, naʻe mokulu ʻa e [tenga ]niʻihi ʻi he veʻe hala, pea haʻu ʻae fanga manupuna ʻoe ʻatā, ʻo kai ʻo ʻosi ia.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
Pea mokulu ʻae niʻihi ki he potu makamaka, naʻe siʻi ai ʻae kelekele; pea tupu leva ia, koeʻuhi naʻe ʻikai matolu ʻae kelekele:
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
Ka ʻi he ʻalu hake ʻae laʻā, naʻe vela ai ia; pea koeʻuhi naʻe ʻikai hano aka, ne mate ia.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
Pea mokulu ʻae niʻihi ki he ʻakau talatala, pea tupu hake ʻae ʻakau talatala, ʻo fakakāsia ia, pea ʻikai ai hano fua.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
Pea mokulu ʻae niʻihi ki he kelekele lelei, pea tupu hake ʻae fua ʻo lahi; ʻo taki tolungofulu ʻae niʻihi, pea taki onongofulu ʻae niʻihi, pea taki teau ʻae niʻihi.”
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
Pea pehē ʻe ia kiate kinautolu, “Ko ia ʻoku telinga ongo, ke ongoʻi ia.”
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
Pea kuo tokotaha pe ia, pea ko kinautolu naʻe ʻiate ia mo e toko hongofulu ma toko ua, naʻa nau fehuʻi kiate ia ki he fakatātā.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
Pea pehē ʻe ia kiate kinautolu, “Kuo tuku kiate kimoutolu ke mou ʻilo ʻae meʻa lilo ʻoe puleʻanga ʻoe ʻOtua: ka ʻoku fai ʻae ngaahi meʻa[ni ]kotoa pē ʻi he fakatātā kiate kinautolu ʻoku ʻituʻa:
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
Koeʻuhi ‘ʻOku nau ʻā ʻo mamata, kae ʻikai ʻilo; pea ʻoku nau fanongo mo ongo, kae ʻikai tokanga; telia naʻa ʻiloange kuo liliu ai ʻakinautolu, pea fakamolemole ai ʻenau ngaahi hia.’”
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
Pea pehē ʻe ia kiate kinautolu, “ʻOku ʻikai te mou ʻilo ʻae fakatātā ni? Pea te mou ʻilo fēfē ʻae ngaahi fakatātā kotoa pē?
14 Unan tibile wa bilsu uliru Kutellẹ.
Ko e tangata tūtuuʻi ʻoku ne tūtuuʻi ʻae folofola.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
Ko kinautolu eni ʻi he veʻe hala, ʻaia ʻoku tūtuuʻi ki ai ʻae folofola; pea kuo nau fanongo, pea haʻu leva ʻa Sētane, ʻo ʻave ʻae folofola naʻe tūtuuʻi ki honau loto.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
Pea ko kinautolu eni foki kuo tūtuuʻi ʻi he potu makaʻia; ʻi heʻenau fanongo ki he folofola ʻoku nau maʻu leva ia ʻi he fiefia;
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
Ka ʻoku ʻikai ha aka ʻiate kinautolu, ko ia ʻoku nau maʻu ai [ia ]ʻo fuonounou: pea ka tupu ʻae mamahi pe ʻae fakatanga, koeʻuhi ko e folofola, ʻoku hinga leva ʻakinautolu.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
Pea ko kinautolu eni kuo tūtuuʻi ki he ʻakau talatala; ʻoku nau fanongo ki he folofola,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
Ka ko e tokanga ki māmani, mo e kākā ʻoe koloa, mo e hū ʻae holi lahi ki he ngaahi meʻa kehekehe, ʻoku kāsia ai ʻae folofola, pea taʻefua ai ia. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
Pea ko kinautolu eni kuo tūtuuʻi ki he kelekele lelei; ʻoku nau fanongo ki he folofola, pea maʻu [ia], pea tupu ai ʻae fua, ko e taki tolungofulu ʻae niʻihi, pea taki onongofulu ʻae niʻihi, pea taki teau ʻae niʻihi.”
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
Pea pehē ʻe ia kiate kinautolu, “ʻOku ʻomi koā ha maama ke tuku ʻi he lalo puha fua, pe ʻi lalo mohenga? Kae ʻikai ke fokotuʻu ki he tuʻunga maama?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
He ʻoku ʻikai ha meʻa ʻoku ʻufiʻufi, ʻe taʻefakahā; pea ʻoku ʻikai ha meʻa fakalilolilo, ʻe taʻeʻiloa.
23 Ulenge na adinin natuf nlanze, na alanza.
Ko e tangata ko ia ʻoku telinga ongo, ke ongoʻi ia.”
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
Pea pehē ʻe ia kiate kinautolu, “Tokanga ki he meʻa ʻoku mou fanongo ki ai: he ko e meʻa fuofua te mou fua ʻaki, ʻe [toe ]fua ʻaki kiate kimoutolu: pea ʻe foaki fakalahi kiate kimoutolu ʻoku tokanga.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
He ko ia ʻoku ne maʻu, ʻe [toe ]foaki kiate ia: pea ko ia ʻoku ʻikai ke maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne maʻu.”
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
Pea pehē ʻe ia, “Ko e puleʻanga ʻoe ʻOtua ʻoku tatau mo e tenga naʻe lī ʻe ha tangata ki he kelekele;
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
Pea mohe ia, mo tuʻu hake, ʻi he pō mo e ʻaho, pea moʻui ʻae tenga ʻo tupu hake, ʻoku ʻikai te ne ʻilo pe ʻoku fēfē.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
He ʻoku tupu ʻi he kelekele ʻae fua ʻoʻona pe; ko e ʻuluaki ko e muka, pea hoko mo e fua, pea toki hoko mo e uite kuo motuʻa.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
Pea ka motuʻa ʻae fua, ʻoku ne ʻai leva ʻae hele tuʻusi, koeʻuhi kuo hoko ʻae ututaʻu.
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
“Pea pehē ʻe ia, Te tau fakatatau ki he hā ʻae puleʻanga ʻoe ʻOtua? Pe ko e hā ha fakatātā te tau fakatatau ia ki ai?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
ʻOku tatau ia mo e tengaʻi musita, ʻaia ʻoka tūtuuʻi ki he kelekele, ʻoku siʻi taha pe ʻi he ngaahi tenga kotoa pē ʻoku ʻi he kelekele:
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
Ka kuo tūtuuʻi ia, pea tupu hake, ʻo hoko ʻo lahi ʻi he faʻahinga [ʻakau ]iiki kotoa pē, pea tupu ia ʻo vaʻavaʻa lalahi: ko ia ʻoku faʻa nofo ʻae fanga manu ʻoe ʻatā ʻi hono malumalu.”
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
Pea ʻi he ngaahi fakatātā pehē ʻo lahi, naʻa ne lea ʻaki ʻae lea kiate kinautolu, ʻo fakatatau ki heʻenau faʻa fanongo.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
Pea naʻe ʻikai te ne lea kiate kinautolu ka ʻi he fakatātā pe: pea [ʻi heʻenau nonofo ]ko kinautolu pe, naʻa ne fakamatala ʻae meʻa kotoa pē ki heʻene kau ākonga.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
Pea kuo efiafi ʻi he ʻaho ko ia, naʻa ne pehē kiate kinautolu, “Ke tau ō ki he kauvai ʻe taha.”
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
Pea kuo nau fekau ke ʻalu ʻae kakai, pea nau ʻave ia ʻi heʻene kei ʻi he vaka. Pea naʻe folau mo ia ʻae ngaahi vaka iiki.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
Pea naʻe tupu ʻae fuʻu matangi lahi, pea feʻohofi ʻae ngaahi peau ki he vaka, pea ngoto ai.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
Pea naʻa ne ʻi he taumuli ʻoe vaka, ʻo mohe ki he ʻolunga: pea naʻa nau fafangu ia, ʻo pehē kiate ia, “ʻEiki, ʻoku ʻikai te ke tokangaʻi te tau mate?”
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
Pea tuʻu hake ia, ʻo lolomi ʻae matangi, mo ne pehē ki he tahi, “Fiemālie, pea ke tokalelei.” Pea naʻe malū ʻae matangi, ʻo mātuʻaki tofukī.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
Pea pehē ʻe ia kiate kinautolu, “Ko e hā ʻoku mou manavasiʻi pehē ai? Ko e hā ʻoku ʻikai ai haʻamou tui?”
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
Pea naʻa nau manavahē lahi ʻaupito, mo nau fepehēʻaki, “Ko hai ʻae tangata ni, ke talangofua pehē ʻae matangi mo e tahi kiate ia?”
