Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And again he began to teach by the sea, and there was gathered unto him a great multitude, so that he, having gone into the boat, sat in the sea, and all the multitude was near the sea, on the land,
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
and he taught them many things in similes, and he said to them in his teaching:
3 Lanzan unan tibila wa nusu udu tibila.
'Hearken, lo, the sower went forth to sow;
4 Adi tibile, imong imus disso libau, aying da zoto ining.
and it came to pass, in the sowing, some fell by the way, and the fowls of the heaven did come and devour it;
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
and the sun having risen, it was scorched, and because of not having root it did wither;
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
and other fell toward the thorns, and the thorns did come up, and choke it, and fruit it gave not;
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
and other fell to the good ground, and was giving fruit, coming up and increasing, and it bare, one thirty-fold, and one sixty, and one an hundred.'
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he said to them, 'He who is having ears to hear — let him hear.'
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when he was alone, those about him, with the twelve, did ask him of the simile,
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
and he said to them, 'To you it hath been given to know the secret of the reign of God, but to those who are without, in similes are all the things done;
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
that seeing they may see and not perceive, and hearing they may hear and not understand, lest they may turn, and the sins may be forgiven them.'
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he saith to them, 'Have ye not known this simile? and how shall ye know all the similes?
14 Unan tibile wa bilsu uliru Kutellẹ.
He who is sowing doth sow the word;
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
'And these are they, in like manner, who on the rocky ground are sown: who, whenever they may hear the word, immediately with joy do receive it,
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
'And these are they who toward the thorns are sown: these are they who are hearing the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he said to them, 'Doth the lamp come that under the measure it may be put, or under the couch — not that it may be put on the lamp-stand?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
for there is not anything hid that may not be manifested, nor was anything kept hid but that it may come to light.
23 Ulenge na adinin natuf nlanze, na alanza.
If any hath ears to hear — let him hear.'
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he said to them, 'Take heed what ye hear; in what measure ye measure, it shall be measured to you; and to you who hear it shall be added;
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
for whoever may have, there shall be given to him, and whoever hath not, also that which he hath shall be taken from him.'
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he said, 'Thus is the reign of God: as if a man may cast the seed on the earth,
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and may sleep, and may rise night and day, and the seed spring up and grow, he hath not known how;
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
for of itself doth the earth bear fruit, first a blade, afterwards an ear, afterwards full corn in the ear;
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
and whenever the fruit may yield itself, immediately he doth send forth the sickle, because the harvest hath come.'
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he said, 'To what may we liken the reign of God, or in what simile may we compare it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
As a grain of mustard, which, whenever it may be sown on the earth, is less than any of the seeds that are on the earth;
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
and whenever it may be sown, it cometh up, and doth become greater than any of the herbs, and doth make great branches, so that under its shade the fowls of the heaven are able to rest.'
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And with many such similes he was speaking to them the word, as they were able to hear,
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
and without a simile he was not speaking to them, and by themselves, to his disciples he was expounding all.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And he saith to them on that day, evening having come, 'We may pass over to the other side;'
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
and having let away the multitude, they take him up as he was in the boat, and other little boats also were with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And there cometh a great storm of wind, and the waves were beating on the boat, so that it is now being filled,
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
and he himself was upon the stern, upon the pillow sleeping, and they wake him up, and say to him, 'Teacher, art thou not caring that we perish?'
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And having waked up, he rebuked the wind, and said to the sea, 'Peace, be stilled;' and the wind did lull, and there was a great calm:
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
and he said to them, 'Why are ye so fearful? how have ye not faith?'
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
and they feared a great fear, and said one to another, 'Who, then, is this, that even the wind and the sea do obey him?'
