Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
Again he began to teach beside the sea, and a large crowd gathered around him. He stepped into a boat that was on the sea, and he sat down in it. The whole crowd was on the shore beside the sea.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
He taught them many things in parables, and in his teaching, this is what he said to them.
3 Lanzan unan tibila wa nusu udu tibila.
“Listen, the farmer went out to sow his seed.
4 Adi tibile, imong imus disso libau, aying da zoto ining.
As he sowed, some seed fell on the road, and the birds came and devoured it.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
Other seed fell on the rocky ground, where it did not have much soil. Immediately it sprang up, because it did not have deep soil.
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
But when the sun rose, the plants were scorched, and because they had no root, they dried up.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
Other seed fell among the thorn plants. The thorn plants grew up and choked it, and it did not produce a crop.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
Other seed fell into good soil and it produced a crop growing up and increasing thirty, sixty, and even a hundred times.”
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
Then he said, “Whoever has ears to hear, let him hear!”
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
When Jesus was alone, those who were close to him and with the twelve asked him about the parables.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
He said to them, “To you is given the mystery of the kingdom of God. But to those outside everything is in parables,
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
so that when they look, yes they look, but do not see, and so that when they hear, yes they hear, but do not understand, or else they would turn and God would forgive them.”
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
Then he said to them, “Do you not understand this parable? How then will you understand all the other parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The farmer who sows his seed is the one who sows the word.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
These are the ones that fall beside the road, where the word was sown, but when they hear it, Satan immediately comes and takes away the word that was sown in them.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
These are the ones that are sown on rocky ground, who, when they hear the word, immediately receive it with joy.
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
They have no root in themselves, but endure for a short time. Then tribulation or persecution comes because of the word, and immediately they stumble.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
The others are the ones that were sown among the thorns. They hear the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
but the cares of the world, the deceitfulness of riches, and the desires of other things enter in and choke the word, and it does not produce a crop. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
Then those that were sown in the good soil are the ones who hear the word and receive it, and they produce crops—thirty, sixty, or a hundred times what was sown.”
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
Jesus said to them, “Do you bring a lamp inside the house to put it under a basket, or under the bed? You bring it in and you put it on a lampstand.
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For nothing is hidden that will not be known, and nothing is secret that will not come out into the open.
23 Ulenge na adinin natuf nlanze, na alanza.
If anyone has ears to hear, let him hear!”
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
He said to them, “Pay attention to what you hear, for the measure you use will be measured to you, and more will be added to you.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
Because whoever has, to him will be given more, and whoever does not have, even what he has will be taken.”
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
He also said, “The kingdom of God is like a man who sows his seed on the ground.
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
He sleeps at night and gets up by day, and the seed sprouts and grows, though he does not know how.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
The earth bears grain by itself: First the blade, then the ear, then the mature grain in the ear.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
When the crop is ripe, he immediately sends in the sickle because the harvest has come.”
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
Again he said, “To what can we compare the kingdom of God, or what parable can we use to explain it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is like a mustard seed which, when it is sown, is the smallest of all the seeds on earth.
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
Yet, when it is sown, it grows and becomes greater than all the garden plants, and it forms large branches, so that the birds of heaven can make their nests in its shade.”
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
With many parables like this he spoke the word to them, as much as they were able to understand,
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
and he did not speak to them without a parable. But when he was alone, he explained everything to his own disciples.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
On that day, when evening had come, he said to them, “Let us go over to the other side.”
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
So they left the crowd, taking Jesus with them, just as he was, in the boat. There were other boats going along with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
Just then a violent windstorm arose and the waves were breaking into the boat so that the boat was almost full of water.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
But Jesus himself was in the stern, asleep on a cushion. They woke him up, saying, “Teacher, do you not care that we are about to die?”
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
He got up, rebuked the wind, and said to the sea, “Peace! Be still!” Then the wind ceased, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
Then he said to them, “Why are you afraid? Do you still not have faith?”
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
They were filled with great fear and said to one another, “Who then is this, because even the wind and the sea obey him?”
