Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And again he began to teach by the shore of the lake; and there was gathered to him a very great multitude, so that he went into a boat, and sat down in it upon the lake; and all the multitude was by the lake on the land.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And he taught them many things in parables, and said to them in his teaching,
3 Lanzan unan tibila wa nusu udu tibila.
Hearken: Behold, a sower went forth to sow.
4 Adi tibile, imong imus disso libau, aying da zoto ining.
And it came to pass, as he sowed some seeds fell by the way-side; and the birds came and devoured them.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
And others fell on rocky ground, where they had not much earth; and they sprung up immediately, because they had no depth of earth.
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
But when the sun was up, they were scorched; and because they had no root, they withered away.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
And others fell among thorns; and the thorns grew up, and choked them, and they yielded no fruit.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
And others fell on good ground, and shooting up and growing yielded fruit; and bore as much as thirty, and sixty, and a hundred fold.
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he said, He that hath ears to hear, let him hear.
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when he was in private, they who were about him, with the twelve, asked him about the parables.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
And he said to them, To you hath been given the mystery of the kingdom of God; but to them, who are without, all things are done in parables; t
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
hat seeing they may see, and not perceive, and hearing they may hear, and not understand; lest they should turn, and be forgiven.
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he saith to them, Know ye not this parable? and how will ye know all the parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower soweth the word.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
And these are they by the wayside, those where the word is sown, and when they have heard, Satan cometh immediately, and taketh away the word that was sown in them.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
And these in like manner are they that are sown on the rocky places, those, who, when they have heard the word, immediately receive it with joy,
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And others are they that are sown among the thorns; these are they who hear the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And these are they who are sown on the good ground; such as hear the word, and receive it; and bear fruit, thirty, sixty, and a hundred fold.
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he said to them, Is a lamp brought to be put under the bushel, or under the bed, and not to be set on the lamp-stand?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For there is nothing secret, unless to be made known; nor was any thing hidden, but that it should come to light.
23 Ulenge na adinin natuf nlanze, na alanza.
If any one hath ears to hear, let him hear.
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he said to them, Take heed what ye hear. With what measure ye mete, it will be measured to you, and more will be added to you.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
For he that hath, to him will be given; and he that hath not, from him will be taken away even what he hath.
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he said, Thus is the kingdom of God, as when a man has cast seed upon the ground,
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and sleeps and rises night and day, and the seed springs and grows up, he knows not how.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
For the earth brings forth fruit of itself, first the blade, then the ear, then the full grain in the ear.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
But when the fruit puts itself forth, immediately he sends out the sickle, because the harvest is come.
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he said, To what shall we liken the kingdom of God? or under what comparison shall we set it forth?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is like a grain of mustard, which, when it is sown in the earth, is less than all the seeds that are in the earth;
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
and when it is sown, it grows up, and becomes greater than all the herbs, and puts forth great branches, so that the birds of the air can lodge under its shade.
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And with many such parables he spoke the word to them, as they were able to hear.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
But without a parable he did not speak to them; but in private he explained all things to his own disciples.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And on the same day, when the evening was come, he saith to them, Let us pass over to the other side.
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
And leaving the multitude, they take him with them, as he was, in the boat; and there were also other boats with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And there arose a great storm of wind, and the waves heat into the boat, so that it was already filling.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
And he was in the stern, asleep on the pillow; and they awake him, and say to him, Teacher, carest thou not that we are perishing?
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And he arose, and rebuked the wind, and said to the waves, Peace! be still! And the wind ceased, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And he said to them, Why are ye so fearful? How is it that ye have not faith?
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they feared exceedingly, and said one to another, Who then is this, that even the wind and the waves obey him?
