Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And again he began to teach by the sea; and a great multitude came together to him, so that he went into a ship, and sat in the sea: and the whole multitude was on the land near the sea.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And he taught them many things in parables, and said to them in his teaching:
3 Lanzan unan tibila wa nusu udu tibila.
Hear; Behold, the sower went forth to sow;
4 Adi tibile, imong imus disso libau, aying da zoto ining.
and it came to pass, as he sowed, that some seed fell by the wayside, and the birds came and ate it up.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
Other seed fell on stony ground, where it had not much earth: and it immediately sprung up, because it had no depth of earth.
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
And when the sun was up, it was scorched; and because it had no root, it withered away.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
And other seed fell among thorns, and the thorns grew up and choked it, and it produced no fruit.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
And other seed fell in the good ground, and produced fruit that grew up and increased, and produced, one thirty, one sixty, and one a hundred.
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he said: He that has ears to hear, let him hear.
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when he was alone, those who were about him, with the twelve, asked him the meaning of the parable.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
And he said to them: To you it is given to know the mystery of the kingdom of God; but to those who are without, all things are done in parables;
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
that they may surely see, and not perceive; and that they may surely hear, and not understand; lest they should turn to me, and their sins should be forgiven them.
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he said to them: Do you not understand this parable? And how then will you understand all parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower sows the word.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
These are they that received seed by the wayside, where the word is sown; and when they hear, Satan immediately comes and takes away the word that was sown in their hearts.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
And these are they that, in like manner, received seed in stony places: who, when they hear the word, immediately receive it with joy:
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
and they have no root in themselves, but endure for a time; afterward, when affliction or persecution arises on account of the word, they immediately take offense.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And these are they that received seed among thorns; who hear the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
and the anxieties of this age, and the deceitfulness of riches, and desires for other things enter in and choke the word, and it becomes unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And these are they that received seed on the good ground; who hear the word, and receive it, and bring forth fruit, one thirty, and one sixty, and one a hundred.
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he said to them: Is a lamp brought in that it may be put under the measure, or under the divan? Is it not brought that it may be put on the lamp-stand?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For there is nothing hid that shall not be made known; nor has any thing been concealed, but that it may come into open view.
23 Ulenge na adinin natuf nlanze, na alanza.
If any one has ears to hear, let him hear.
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he said to them: Take heed how you hear; with what measure you measure, it shall be measured to you; and to you that hear, more shall be given;
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
for whoever has, to him shall be given; and whoever has not, even that which he has shall be taken from him.
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he said: So is the kingdom of God, as if a man should sow seed in the ground,
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and should sleep and rise, night and day, and the seed should spring up and grow, he knows not how.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
For the earth, of its own accord, produces fruit, first the blade; then the ear, then the full grain in the ear.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
But when the fruit is ripe, immediately he sends forth the sickle, because the harvest is ready.
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he said: To what shall we liken the kingdom of God? Or, by what similitude shall we illustrate it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is like a grain of mustard, which, when it is sown in the ground, is less than all seeds that are in the ground;
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
yet, when it is sown, it grows up, and becomes larger than all garden-plants, and sends out great branches, so that the birds of the air can roost under its shadow.
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And with many such parables he spoke the word to them, as they were able to hear.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
But without a parable he did not speak to them; but when alone, he explained all things to his disciples.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And on the same day, when it was evening, he said to them: Let us go over to the opposite side.
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
And when they had sent the multitude away, they took him with them, as he was in the ship; and there were other little ships with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And there arose a great storm of wind, and the waves dashed into the ship, so that it was now full.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
And he was in the hinder part of the ship, asleep on the pillow. And they awoke him, and said to him: Teacher, carest thou not that we perish?
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And he arose, and rebuked the wind, and said to the sea: Peace, be still. And the wind ceased, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And he said to them: Why are you so fearful? How is it that you have no faith?
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they were greatly afraid, and said one to another: Who, then, is this, that even the wind and the sea obey him?
