Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
He entered again into the synagogue, and there was a man there whose hand was withered.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
He said to the man whose hand was withered, “Stand up.”
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
He sternly warned them that they should not make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
He went up into the mountain and called to himself those whom he wanted, and they went to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
He appointed twelve, that they might be with him, and that he might send them out to preach
15 inan se likaran nnutuzunu na gbergenu.
and to have authority to heal sicknesses and to cast out demons:
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
Simon (to whom he gave the name Peter);
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who also betrayed him. Then he came into a house.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
The multitude came together again, so that they could not so much as eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
When his friends heard it, they went out to seize him; for they said, “He is insane.”
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
He summoned them and said to them in parables, “How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If a kingdom is divided against itself, that kingdom cannot stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
If a house is divided against itself, that house cannot stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
—because they said, “He has an unclean spirit.”
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
His mother and his brothers came, and standing outside, they sent to him, calling him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
He answered them, “Who are my mother and my brothers?”
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whoever does the will of God is my brother, my sister, and mother.”
