Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
Again Jesus walked into the synagogue and there was a man with a withered hand.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
Some people watched him closely to see if he would heal him on the Sabbath so that they could accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
Jesus said to the man with the withered hand, “Get up and stand here in the middle of everyone.”
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
Then he said to the people, “Is it lawful to do good on the Sabbath day or to do harm; to save a life or to kill?” But they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
He looked around at them with anger, and he was grieved by their hardness of heart, and he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
The Pharisees went out and immediately began to plot with the Herodians as to how they might put him to death.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
Then Jesus, with his disciples, went to the sea, and a great crowd of people followed from Galilee and from Judea
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and from Jerusalem and from Idumea and beyond the Jordan and around Tyre and Sidon. When they heard about the things he was doing, a great crowd came to him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
He asked his disciples to have a small boat ready for him because of the crowd, so that they would not crush him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he healed many, so that everyone who had afflictions eagerly approached him in order to touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
Whenever the unclean spirits saw him, they fell down before him and cried out, and they said, “You are the Son of God.”
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
He strictly ordered them not to make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
He went up on the mountain, and he called for those he wanted, and they came to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
He appointed the twelve (whom he named apostles) so that they might be with him and he might send them to proclaim the message,
15 inan se likaran nnutuzunu na gbergenu.
and to have authority to cast out demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
Then he appointed the twelve: Simon, to whom he gave the name Peter;
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
James son of Zebedee, and John the brother of James, to whom he gave the name Boanerges, that is, sons of thunder;
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who would betray him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
Then he went home, and the crowd came together again, so that they could not even eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
When his family heard about it, they went out to seize him, for they said, “He is out of his mind.”
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
The scribes who came down from Jerusalem said, “He is possessed by Beelzebul” and “By the ruler of the demons he drives out demons.”
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
Jesus called them to him and said to them in parables, “How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If a kingdom is divided against itself, that kingdom cannot stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
If a house is divided against itself, that house will not be able to stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
If Satan has risen up against himself and is divided, he is not able to stand, but has come to an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
But no one can enter into the house of a strong man and steal his belongings without tying up the strong man first, and then he will plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Truly I say to you, all sins of the sons of men will be forgiven, even all the blasphemies which they utter,
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
Jesus said this because they were saying, “He has an unclean spirit.”
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
Then his mother and his brothers came and stood outside. They sent for him, summoning him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
A crowd was sitting around him and they said to him, “Your mother and your brothers are outside, and they are looking for you.”
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
He answered them, “Who are my mother and my brothers?”
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
He looked around at those who were sitting in a circle around him and said, “See, here are my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whoever does the will of God, that person is my brother, and sister, and mother.”
