Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And again he entered the synagogue, and a man was there who had a withered hand.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they watched him, whether he would cure him on the sabbath-day, that they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he said to the man who had the withered hand: Arise, and come into the midst.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And he said to them: Is it lawful to do good on the sabbath-day, or to do evil? to save life, or to kill? But they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And looking around on them with anger, being grieved for the hardness of their heart, he said to the man: Stretch forth your hand; and he stretched it forth: and his hand was restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the Pharisees immediately went out with the Herodians, and held a consultation against him, that they might destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
And Jesus withdrew with his disciples to the sea; and there followed him a great multitude from Galilee, and from Judea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and from Jerusalem, and from Idumea, and from beyond the Jordan: and those about Tyre and Sidon, a great multitude, when they heard what things he was doing, came to him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he spoke to his disciples, that a small ship should continue near him, because of the multitude, that they might not press upon him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he cured many, so that as many as had diseases rushed upon him, that they might touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And unclean spirits, when they saw him, fell down before him, and cried out, saying: Thou art the Son of God.
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And he strictly charged them, that they should not make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And he went up into a mountain, and called to him such as he wished, and they came to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And he appointed twelve, that they should be with him, and that he might send them forth to preach,
15 inan se likaran nnutuzunu na gbergenu.
and to have authority to cure diseases, and to cast out demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
And Simon he surnamed Peter;
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
and James the sou of Zebedee, and John the brother of James: and these he surnamed Boanerges, which means, sons of thunder:
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the Son of Alphæus, and Thaddæus, and Simon the Canaanite,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who also delivered him up. And they went into a house:
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
and the multitude came together again, so that they were not able even to eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when his relatives heard of it, they came out to take him; for they said: He is beside himself.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the scribes who had come down from Jerusalem said: He has Beelzebul; and by the prince of the demons he casts out the demons.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And he called them to him, and spoke to them in parables: How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
And if a kingdom be divided against itself, that kingdom can not stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And if a house be divided against itself, that house can not stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And if Satan rise up against himself, and be divided, he can not stand, but has an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No one can enter the house of the strong man, and spoil his goods, unless he first bind the strong man; and then he will plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Verily I say to you, All sins shall be forgiven the sons of men, and whatever impious speeches they may utter;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
For they said: He has an unclean spirit.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
His mother and his brothers came, therefore, and standing without, sent to him, and called him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And the multitude was sitting about him; and they said to him: Behold, your mother and your brothers are without, seeking you.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And he answered them and said: Who is my mother, or my brothers?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And he looked round about on those who were sitting near him, and said: Behold, my mother and my brothers;
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
for whoever will do the will of God, is my brother, and my sister, and mother.
