Markos 2
1 Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
And (He was entering *N+kO) again into Capernaum after [some] days (and *k) it was heard that (in [the] house *N+kO) He is.
2 Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
And (immediately *KO) were gathered together many so that no more to have space not even [space] at the door, and He was speaking to them the word.
3 Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
And they come bringing to Him a paralytic being carried by four.
4 Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
And not being able (to bring to *N+kO) to Him on account of the crowd they removed the roof where He was and having broken up [it] they let down the pallet (where *N+kO) the paralytic was lying.
5 Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
(And *no) having seen (now *ko) Jesus the faith of them He says to the paralytic; Son, (are forgiven of you *N+kO) the sins (of you. *k)
6 Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
were now some of the scribes there sitting and reasoning in the hearts of them;
7 “Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
Why this [man] thus does speak? (He blasphemes! *N+kO) Who is able to forgive sins only except one God?
8 Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
And immediately having known Jesus in the spirit of Him that thus (they themselves *o) are reasoning within themselves (He speaks *N+kO) to them; Why these things reason you in the hearts of you?
9 Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
Which is easier, to say to the paralytic; (Are forgiven of you *N+kO) the sins, or to say; (do arise *N+k+o) and do take up the mat of you and do walk?
10 Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
That however you may know that authority has the Son of Man to forgive sins on the earth He says to the paralytic;
11 Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
To you I say; (do arise *N+kO) (and *k) do take up the mat of you and do go to the home of you.
12 A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
And he arose and immediately having taken up the mat he went forth (before *N+kO) all so as for to be amazed all and to glorify God saying that Thus never did we see.
13 Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
And He went forth again beside the sea, and all the crowd was coming to Him, and He was teaching them.
14 Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
And passing on He saw Levi the [son] of Alphaeus sitting at the tax booth and He says to him; do follow Me. And having arisen he followed Him.
15 Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
And (it came to pass *N+k+o) (in the *ko) reclining of Him in the house of him, that many tax collectors and sinners were reclining with Jesus and with the disciples of Him; there were for many, and (they were following *N+kO) Him.
16 Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
And the scribes (of the Pharisees *N+kO) having seen (that *N+kO) (he eats *N+k+o) with the sinners and tax collectors were saying to the disciples of Him; (Why [is it] *k) that with the tax collectors and sinners He eats (and drinks? *KO)
17 Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
And having heard Jesus says to them: (that *no) No need have those being strong of a physician but those sick being; Not I came to call [the] righteous but sinners (into repentance. *K)
18 Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
And were the disciples of John and the (of the *K) (Pharisees *N+kO) fasting And they come and they say to Him; Because of why the disciples of John and the (disciples *no) of the Pharisees fast, but Your disciples not fast?
19 Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
And said to them Jesus; Not are able the sons of the bridechamber in which the bridegroom with them is to fast? As long as time they have the bridegroom with (them *N+kO) not they are able to fast.
20 Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
Will come however [the] days when may have been taken away from them the bridegroom, and then they will fast in (that *N+KO) (day. *N+KO)
21 Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
(and *k) No [one] a patch of cloth unshrunk sews on (clothing old; *N+kO) lest then except tears away the patch (from *no) it new from the old, And worse a tear takes place.
22 Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
And no [one] puts wine new into wineskins old; lest then except, (will burst *N+kO) the wine (new *k) the wineskins and the wine (is destroyed *N+KO) and the wineskins (will perish; *ko) Instead wine new into wineskins new (must be put. *ko)
23 Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
And it came to pass He on the Sabbaths (passing through *NK+o) through the grainfields, and the disciples of Him began [their] way to make plucking the heads of grain.
24 A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
And the Pharisees were saying to Him; Behold why do they (in *k) on the Sabbaths that which not is lawful?
25 A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
And (he himself *k) (says *N+kO) to them; Surely you did read what did David when need he had and hungered he himself and those with him?
26 Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
How he entered into the house of God in [the days of] Abiathar (the *k) high priest and the loaves of the presentation ate which not it is lawful to eat only except (for the priests, *N+kO) And he gave even to those with him being?
27 Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
And He was saying to them; The Sabbath on account of the man was made, (and *no) not the man on account of the Sabbath.
28 Bara Gonon Nit Chikilarairi wang un na Sabbath.
So then Lord is the Son of Man also even of the Sabbath.
