Markos 2
1 Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
And, entering again into Capernaum, after some days, it was heard say—He is in a house;
2 Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
3 Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
and they come, bearing unto him a paralytic, upborne by four, —
4 Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
5 Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
6 Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
7 “Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
8 Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
9 Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
10 Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
11 Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
12 A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
13 Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
14 Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
15 Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
16 Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
17 Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
18 Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
19 Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
20 Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
21 Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
22 Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
23 Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
24 A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
25 A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
26 Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
[how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
27 Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
28 Bara Gonon Nit Chikilarairi wang un na Sabbath.
So that the Son of Man is, Lord, even of the Sabbath.
